Yam kinci dhammam abhijaññā SUTTA NIPATA, 917. Api khvaham avuso imasmin yeva vyamamatte kalevare saññihi samanake lokam paññāpemi . . .' SAMYUTTA NIKAYA, i. 62;= A., ii. 48. “Kullūpamam vo bhikkhave äjänantehi dhamma pi vo pahātabbā, pag-eva. adhamma.' MAJHIMA NIGHĀYA, i. 135. Der Buddhismus ist die einzige, eigentlich positivistische Religion die uns die Geschichte zeigt.' NIETZSCHE. We shall find that every important philosophical reformation, after a time of too highly strained metaphysical dogmatism or unsatisfying scepticism, has been begun by some man who saw the necessity of looking deeper into the mental constitution." G. CROOM ROBERTSON, CONTENTS. I. The Manual and the History of Psychology. II. The Date of the Manual (p. xviii). III. On the Commentaries and the Importance of the Atthasālinī (p. xx). IV. On the Method and Argument of the Manual (p. xxvi). V. On the Chief Subject of Inquiry- Dhamma (p. xxxii). VI. On the Inquiry into Rupam and the Buddhist Theory of Sense (p. xli.). VII. On the Buddhist Philo- sophy of Mind and Theory of Intellection (p. lxiii.). VIII. On the Buddhist Notions of Good, Bad, and Indeterminate' (p. lxxxii.). Good in relation to the Universe of Form (rūpavacara- Methods for inducing Jhana: I. The Eight Artifices. II. The Stations of Mastery (p. 58). III. The Three First Deliver- ances (p. 63). IV. The Four Jhanas of the Sublime Abodes (p. 65). V. The Jhana of Foul Things (p. 69). Good in relation to the Universe of the Formless (a rūpāva - ... ... |