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" Perhaps the Christian volume is the theme: How guiltless blood for guilty man was shed; How He Who bore in Heaven the second name Had not on earth whereon to lay His head... "
Saturday night - Page 3
by Saturday night - 1824
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The poetical works of Robert Burns

Robert Burns - 1814 - 306 pages
...Beneath the stroke of Heaven's avenging ire; Oi Job's pathetic plaint, and wailing cry : Or rapt Isaiah's wild seraphic fire; Or other holy seers that tune...theme, How guiltless blood for guilty man was shed ; Hrw He, who bore in Heav'n the second name. Had not on earth whereon to lay his head; How his first...
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Beauties of Poetry: Consisting of Elegant Selections from the Works of Pope ...

1814 - 310 pages
...Beneath the stroke of Heaven's avenging ire ; Or JoVs pathetic plaint, and wailing cry ; Or rapt Isaiah's wild, seraphic fire ; Or other holy seers that tune the sacred lyre. XV. Perhaps the Christian Volume is the theme, How guiltless blood for guilty man was shed ; How He,...
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The works of Robert Burns; with an account of his life ..., Issue 670, Volume 1

Robert Burns - 1816 - 342 pages
...Beneath the stroke of Heaven's avenging ire; Or, Job's pathetic plaint, and wailing cry Or, rapt Isaiah's wild seraphic fire ; Or other holy seers that tune...theme, , How guiltless blood for guilty man was shed ; * Grey temples. y Chooses. £ Names of tunes in Scottish psalmody. The tunes mentioned in this poem...
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The Christian observer [afterw.] The Christian observer and advocate

1818 - 896 pages
...found to occupy, his chief attention. But, even above these, " Perhaps the Christian volume is his theme, How Guiltless Blood for guilty man was shed ; How He who bore in heaven th* Second Name Had not on earth whereon to lay bli head*." The Cotter of Burns, ¡ncked, does...
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The Plain Englishman [ed. by C. Knight and E.H. Locker]., Volume 1

Charles Knight - 1820 - 636 pages
...stroke of Heaven's avenging ire } Or, Job's pathetic plaint, and wailing cry ;•'• Or rapt Isaiah's wild, seraphic fire ; Or other holy seers that tune...blood for guilty man was shed ; How He, who bore in Heaven the second name, Had not on earth whereon to lay his head: How his first followers and servants...
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The Christian Repository, Volume 7

1827 - 304 pages
...world was tl)3 friend of the poor man. Burns beautifully expresses this idea, He who bore in Heaven the second name, Had not on earth whereon to lay His head. What a consolation is this to the poor, that they have sucli a friend, at a time when, the grave shall...
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The Works of Robert Burns: With an Account of His Life, and a ..., Volume 1

Robert Burns, James Currie - 1820 - 484 pages
...Christian volume is the theme, How guiltless blood, for guilty man was shed ; How he, who bore in heaven the second name, Had not on earth whereon to lay his head ; o 2 How * Names of tunes in Scottish psalmody. The tunes mentioned in this poem, are the three which...
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The Cottager's monthly visitor, Volume 1

1821 - 614 pages
...Itmeath the stroke of heaven's avenging ire, Or Job's pathetic plaint, and wailing cry ; Or rapt Isaiah's wild. seraphic• fire ; Or other holy seers that...sacred lyre. Perhaps the Christian volume is the theme i. How guiltless blood for guilty man was shed : How //e, who bote in Heaven the second name, Had not...
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The British Poets: Including Translations ...

British poets - 1822 - 270 pages
...Beneath the stroke of Heaven's avenging ire ; Or Job's pathetic plaint, and wailing cry; Or rapt Isaiah's wild, seraphic fire ; Or other holy seers that tune...blood for guilty man was shed ; How He, who bore in Heaven the second name, Had not on earth whereon to lay his head : How his first followers and servants...
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The Works of the British Poets: With Lives of the Authors, Volume 38

Ezekiel Sanford, Robert Walsh - 1822 - 418 pages
...wailing cry ; Or rapt Isaiah's wild, seraphic fire ; Or other holy seen that tune the sacred lyre. XV. Perhaps the Christian volume is the theme, How guiltless...blood for guilty man was shed ; How He, who bore in Heaven the second name, Had not on earth whereon, to lay his head : How his first followers and servants...
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