...bliss (Anandamaya), the inmost self of all. This reality of realities is defined psychologically as ' the ear of the ear, the mind of the mind, the speech of speech, the breath of breath and the eye of the eye ' (Kena., I, 2, Brh., IV, 4, i 8), yea as 'the...

...bliss (Anandamaya), the inmost self of all. This reality of realities is denned psychologically as ' the ear of the ear, the mind of the mind, the speech of speech, the breath of breath and the eye of the eye' (Kena., I, 2, Brh., IV, 4, 1 8), yea as 'the light...

...cannot be known " [148 : 92] ? VIII. In the same connection read this verse : -f The teacher replies : It is the ear of the ear, the mind of the mind, the speech ot speech, the breath of breath, and the eye of the eye [149 : 147]. Just one more passage : That one...

...yet it sees all that is seen because He is the very Eye of the eye. So with all the other senses. He is the Ear of the ear, the mind of the mind, the Life of life. Himself without the senses, He is yet the very soul and essence of both the senses and...

...whose wish do we utter this speech? What good directs the eye or the ear?"(J) The teacher replies, " It is the ear of the ear, the mind of the mind, the breath of the. breath, and the eye of the eye. That which is- not expressed by speech and by which...

...wish do we utter this speech ? What god directs the eye, or the ear ? " 2. The Teacher replies : " It is the ear of the ear, the mind of the mind, the speech of speech, the breath of breath, and the eye of the eye. When freed from the senses the wise, on departing...

...consciousness of mundane things. What is the Atman or Self? In the Kena-Upanishad It is defined as "the ear of the ear, the mind of the mind, the speech...speech, the life of the life, the eye of the eye. That which cannot be thought by mind, but by which mind is able to think; that which is not seen by...

...similar passage at Brih. 4. 4. 18) ; accordingly, a strictly literal rendering of them would be, ' the ear of the ear, the mind of the mind, the speech of speech, the breath of breath, the eye of the eye.' However, very frequently in the Upanishads these...

...questions of the pupil as to what god directs the senses or the mind of man, the teacher replies : " He is the ear of the ear, the mind of the mind, the speech of the speech, the breath of the breath, and the eye of the eye. ' That which is not expressed by speech, and by which...

...The Kena even denies to the Pranas power to exercise any functions independently of the Atman, who is "the ear of the ear, the mind of the mind, the speech of the speech, and the prana of the prana" ; and in the same spirit the Chhagaleya designates the Atman as the impeller...