Essays and PoemsCharles C. Little and James Brown, 1839 - 175 pages |
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Page 56
... speak , their souls will have consciously become the passive instruments of the Divine will ; and will ever tell , in pure and spiritual worship to each other , the works and ways of a common Father . The highest exercise of the hu- man ...
... speak , their souls will have consciously become the passive instruments of the Divine will ; and will ever tell , in pure and spiritual worship to each other , the works and ways of a common Father . The highest exercise of the hu- man ...
Page 58
... speaking of the frolics of a child , how full he is of life ! this is that which is most apparent in his every character . The stronger this activity , the more happiness is there in the mind's own exercise , the more is it independent ...
... speaking of the frolics of a child , how full he is of life ! this is that which is most apparent in his every character . The stronger this activity , the more happiness is there in the mind's own exercise , the more is it independent ...
Page 60
... but enchained by our own wills , the cloud and the flower speak only through our dictation . Would we attain to the recognition of the individuality of a Shakspeare or a Homer , ( for they had an individuality and 60 SHAKSPEARE .
... but enchained by our own wills , the cloud and the flower speak only through our dictation . Would we attain to the recognition of the individuality of a Shakspeare or a Homer , ( for they had an individuality and 60 SHAKSPEARE .
Page 62
... speak and think of them as those with whom we are acquainted , whom we have seen and addressed . " We talk , " says Charles Lamb , " of Shakspeare's admirable observation of life , when we should feel that not from a petty inqui- sition ...
... speak and think of them as those with whom we are acquainted , whom we have seen and addressed . " We talk , " says Charles Lamb , " of Shakspeare's admirable observation of life , when we should feel that not from a petty inqui- sition ...
Page 63
... speak of him as breaking away from his own egotism and throwing himself into his characters ; he had no ego- tism other than that which would arise from that childlike state of mind , which robes itself in no particular shape , but in ...
... speak of him as breaking away from his own egotism and throwing himself into his characters ; he had no ego- tism other than that which would arise from that childlike state of mind , which robes itself in no particular shape , but in ...
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Common terms and phrases
admiration Aristotle beauty become beneath bloom bosom breast breath bright child childlike Christ Christian consciousness creations dæmon dark death Divine doth earth ence endeavor to show epic interest epic poem epic poetry eternal exhibit existence Father feel felt flower forever free agency gaze genius gift give Hamlet hand Harfleur hast hear heart heaven heroes heroic character heroic spirit Homer hour human mind Iliad impulse influence JAMES BROWN light live look Lucan Macbeth Menelaus Milton motive motley fool natural action never o'er objects onward ourselves outward Paradise Lost perfect play poet poet's Polonius possessed praise present rejoice rendered rest robes seems selfishness sense Shakspeare Shakspeare's mind song soul speak stand strange stream strongly sweet tell thee thine things thou thought tion tism tongue tree uncon unconscious utter Virgil visible voice wind wonder words
Popular passages
Page 78 - I have given suck, and know How tender 'tis to love the babe that milks me: I would, while it was smiling in my face, Have pluck'd my nipple from his boneless gums, And dash'd the brains out, had I so sworn as you Have done to this.
Page 59 - The homely nurse doth all she can To make her foster-child, her inmate, Man, Forget the glories he hath known, And that imperial palace whence he came. Behold the Child among his new-born blisses, A six years...
Page 26 - Many there be that complain of Divine Providence for suffering Adam to transgress; foolish tongues! When God gave him reason, he gave him freedom to choose, for reason is but choosing; he had been else a mere artificial Adam, such an Adam as he is in the motions.
Page 46 - tis too horrible ! The weariest and most loathed worldly life, ^ That age, ache, penury, and imprisonment Can lay on nature, is a paradise To what we fear of death.
Page 72 - There are who ask not if thine eye Be on them; who, in love and truth, Where no misgiving is, rely Upon the genial sense of youth : Glad Hearts! without reproach or blot Who do thy work, and know it not: Oh!
Page 34 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Page 104 - Our revels now are ended... These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air, And, like the baseless fabric of this vision, The cloud-capped towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve, And, like this insubstantial pageant faded, Leave not a rack behind: we are such stuff As dreams are made on; and our little life Is rounded with a sleep..
Page 92 - O, what a noble mind is here o'erthrown ! The courtier's, soldier's, scholar's, eye, tongue, sword : The expectancy and rose of the fair state, The glass of fashion and the mould of form, The observed of all observers, quite, quite down!
Page 92 - Makes mouths at the invisible event, Exposing what is mortal, and unsure To all that fortune, death and danger dare, Even for an egg-shell.
Page 24 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale or piny mountain, Or forest, by slow stream or pebbly spring, Or chasms, and watery depths ; all these have vanished ; They live no longer in the faith of reason...