The Sacred City of the Hindus: An Account of Benares in Ancient and Modern Times |
From inside the book
Results 6-10 of 90
Page xi
Peepul tree at Chauki Ghát . - - Swinging gods . . . . . . . . 146 . CHAPTER XIL
Durgá Kuņd Temple . - Bloody Sacrifices ; their meaning .Sacred Monkeys . —
Legend of Durg and Durga — Durgá Kund or Tank . — Kurukshetr Táláo or Tank
.
Peepul tree at Chauki Ghát . - - Swinging gods . . . . . . . . 146 . CHAPTER XIL
Durgá Kuņd Temple . - Bloody Sacrifices ; their meaning .Sacred Monkeys . —
Legend of Durg and Durga — Durgá Kund or Tank . — Kurukshetr Táláo or Tank
.
Page xii
Temple of Vedavyás . — Panch - kosí Road , or Sacred Boundary of Benares .
Pilgrimage of the Panch - kosí . - Sanitary condition of Benares . - Improvements
suggested . . 169 CHAPTER XV . Barna Sangam , or Confluence of the Barna
and ...
Temple of Vedavyás . — Panch - kosí Road , or Sacred Boundary of Benares .
Pilgrimage of the Panch - kosí . - Sanitary condition of Benares . - Improvements
suggested . . 169 CHAPTER XV . Barna Sangam , or Confluence of the Barna
and ...
Page xxvi
The Brahmadatta who figures so largely , in their sacred writings , as king of
Benares ' very likely was not a mythe ; ' but there is no ground for crediting that
Gautama ever governed that city at all , notwithstanding that they represent him to
have ...
The Brahmadatta who figures so largely , in their sacred writings , as king of
Benares ' very likely was not a mythe ; ' but there is no ground for crediting that
Gautama ever governed that city at all , notwithstanding that they represent him to
have ...
Page xxviii
The Brahmadatta who figures so largely , in their sacred writings , as king of
Benares ? very likely was not a mythe ; ' but there is no ground for crediting that
Gautama ever governed that city at all , notwithstanding that they represent him to
...
The Brahmadatta who figures so largely , in their sacred writings , as king of
Benares ? very likely was not a mythe ; ' but there is no ground for crediting that
Gautama ever governed that city at all , notwithstanding that they represent him to
...
Page xxviii
We are not apprised whether there were any sacred edifices of the pilgrim ' s
fellowreligionists in the capital itself ; and the obvious inference is , that there
were none , or none worth commemorating . On the monasteries , towers , and ...
We are not apprised whether there were any sacred edifices of the pilgrim ' s
fellowreligionists in the capital itself ; and the obvious inference is , that there
were none , or none worth commemorating . On the monasteries , towers , and ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
ancient antiquity appearance Asiatic Author banks base believe Benares Book Brahmans Buddha Buddhist building built called carved century Ceylon character Chinese cloth Collection College complete containing Crown deities DICTIONARY distance Early east edifice Edited English entire erected existing extent face feet figure five formerly four Ganges Ghát Government GRAMMAR ground hands head height held Hindu hundred idols India Inscription interest Introduction king LANGUAGE late leading Melá miles Mohammedan mosque native Notes object once original pass perhaps period Persian persons pillars plates portion present probably Professor Raja referred regarded religion religious remains remarkable representing respecting river road Royal sacred Sanskrit Second Series sewed shrine side situated Siva Society square stands stone tank temple Text third thousand tower Translated various viii wall worship
Popular passages
Page 32 - THE HISTORY OF ESARHADDON (Son of Sennacherib), King of Assyria, BC 681-668. Translated from the Cuneiform Inscriptions upon Cylinders and Tablets in the British Museum Collection. Together with Original Texts, a Grammatical Analysis of each word, Explanations of the Ideographs by Extracts from the Bi-Lingual Syllabaries, and List of Eponyms, &c.
Page 18 - THE LIFE OR LEGEND OF GAUDAMA, THE BUDDHA OF THE BURMESE. With Annotations. The Ways to Neibban, and Notice on the Phongyies or Burmese Monks. BY THE RIGHT REV.
Page 50 - Bishop Percy's Folio Manuscripts, about 1650 AD By John W. Hales, MA, Fellow and late Assistant Tutor of Christ's College, Cambridge, and Frederick J. Furnivall, MA, of Trinity Hall, Cambridge. 4to, large paper, half bound, Roxburghe style, pp. 64. 1867. 10s. 6d.
Page 60 - PRAKRITA-PRAKASA; or, The Prakrit Grammar of Vararuchi, with the Commentary (Manorama) of Bhamaha ; the first complete Edition of the Original Text, with various Readings from a collection of Six MSS. in the Bodleian Library at Oxford, and the Libraries of the Royal Asiatic Society and the East India House ; with Copious Notes, an English Translation, and Index of Prakrit Words, to which is prefixed an Easy Introduction to Prakrit Grammar. By Edward Byles Cowell, of Magdalen Hall, Oxford, Professor...
Page 4 - Hundreds of devotees came thither every month to die: for it was believed that a peculiarly happy fate awaited the man who should pass from the sacred city into the sacred river.
Page 203 - I resolved," these are the words of Hastings himself, "to draw from his guilt the means of relief to the Company's distresses, — to make him pay largely for his pardon, or to exact a severe vengeance for past delinquency.
Page 19 - Cunningham. — THE BHILSA TOPES ; or, Buddhist Monuments of Central India: comprising a brief Historical Sketch of the Rise, Progress, and Decline of Buddhism ; with an Account of the Opening and Examination of the various Groups of Topes around Bhilsa.
Page 46 - THE ROMANCE OF WILLIAM OF PALERNE (otherwise known as the Romance of William and the Werwolf). Translated from the French at the command of Sir Humphrey de Bohun, about AD 1350, to which is added a fragment of the Alliterative Romance of Alisaunder, translated from the Latin by the same author, about AD 1340 ; the former re-edited from the unique MR.
Page 4 - Commerce had as many pilgrims as religion. All along the shores of the venerable stream lay great fleets of vessels laden with rich merchandise. From the looms of Benares went forth the most delicate silks that adorned the balls of St. James's and of Versailles, and in the bazaars the muslins of Bengal and the sabres of Oude were mingled with the jewels of Golconda and the shawls of Cashmere.
Page 3 - Asia. It was commonly believed that half a million of human beings was crowded into that labyrinth of lofty alleys, rich with shrines, and minarets, and balconies, and carved oriels, to which the sacred apes clung by hundreds. The traveller could scarcely make his way through the press of holy mendicants, and not less holy bulls. The broad and...