The Travels of a Hindoo to Various Parts of Bengal and Upper India, Volume 1N. Trübner, 1869 |
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Page 84
... remains that testify to its having been ' a very extensive town or a series of large villages , now overgrown with forests , and dotted with numerous tanks and other signs of population . ' New Bhogwan- gola is a great corn - fair , in ...
... remains that testify to its having been ' a very extensive town or a series of large villages , now overgrown with forests , and dotted with numerous tanks and other signs of population . ' New Bhogwan- gola is a great corn - fair , in ...
Page 86
... remains are said to exist there , but this is an assertion made , we think , without proper and sufficient inquiries . Much uncertainty exists as to the origin of Gour . In the opinion of Rennel , ' Gour , called also Lucknouti , the ...
... remains are said to exist there , but this is an assertion made , we think , without proper and sufficient inquiries . Much uncertainty exists as to the origin of Gour . In the opinion of Rennel , ' Gour , called also Lucknouti , the ...
Page 97
... remains en- tire , and having within it a carved stone mound , like the hillocks in an English churchyard , where sleeps the scourge of the idolaters . ' The famous Terriagurry Pass is better seen from the train , which runs past by the ...
... remains en- tire , and having within it a carved stone mound , like the hillocks in an English churchyard , where sleeps the scourge of the idolaters . ' The famous Terriagurry Pass is better seen from the train , which runs past by the ...
Page 98
... remains of these antiquities form great curiosities for the traveller . The Pattur - ghatta cave , with its sculptures , is a remarkable object for sight- seeing . Long had a tradition been current , that a certain Rajah had desired to ...
... remains of these antiquities form great curiosities for the traveller . The Pattur - ghatta cave , with its sculptures , is a remarkable object for sight- seeing . Long had a tradition been current , that a certain Rajah had desired to ...
Page 104
... remains as to the Vihara from the dis- covery of a colossal figure of Buddha , full seven feet high , of the tall North Indian and not the squat Bhot type , that seems to have been the principal object of worship . " The figure is erect ...
... remains as to the Vihara from the dis- covery of a colossal figure of Buddha , full seven feet high , of the tall North Indian and not the squat Bhot type , that seems to have been the principal object of worship . " The figure is erect ...
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Common terms and phrases
Agra Akber Allahabad ancient Hindoo antiquity appearance architecture Asoca Baboo bank bazar beauty Benares Bengal Bholanauth Chunder boats Brahmins Buddha Buddhist building built Bunniahs Burdwan Calcutta Cawnpore century Chinsurah Choitunya Chunar Doab Doorga English erected European feet female Ganges gardens gharry ghaut Gour ground head Heber hills Hindoo Hindoostanee Hooghly hundred Hwen Thsang idolatry idols India Jehan journey Jumna jungles Kanouge Kasimbazar Krishna land lives lofty Mahomedan Mahratta marble miles Mogul Moorshedabad mosque Musjeed Mussulman Nabob nation native Noor Jehan Nuddea palace pass Patna pilgrims population present Pundit Rahtores Rajah remarkable river road ruins rupees sacred Sanscrit Santhal Sarnath scarcely scene sect seen serai Shah Shiva Shivites shops shrines side soil spot stands stone stream Sudra tank temple thousand tion tomb towers town traveller trees village walls women worship Young Bengal
Popular passages
Page 150 - Wouldst thou the young year's blossoms and the fruits of its decline, And all by which the soul is charmed, enraptured, feasted, fed, Wouldst thou the earth and heaven itself in one sole name combine ? I name thee, O Sakuntala,- and all at once is) said.
Page 160 - Every improvement of the means of locomotion benefits mankind morally and intellectually as well as materially, and not only facilitates the interchange of the various productions of nature and art, but tends to remove national and provincial antipathies, and to bind together...
Page 214 - Fill'd with the face of heaven, which, from afar, Comes down upon the waters; all its hues, From the rich sunset to the rising star, Their magical variety diffuse: And now they change ; a paler shadow strews Its mantle o'er the mountains; parting day Dies like the dolphin, whom each pang imbues •*> With a new colour as it gasps away, The last still loveliest, — till — 'tis gone — and all is gray.
Page 151 - Juliet's story, they seem tenacious to a degree, insisting on the fact — giving a date (1303), and snowing a tomb. It is a plain, open, and partly decayed sarcophagus, with withered leaves in it, in a wild and desolate conventual garden, once a cemetery, now ruined to the very graves. The situation struck me as very appropriate to the legend, being blighted as their love.
Page 277 - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all...
Page 130 - Behind the bush the bowmen hide, The horse beneath the tree ; Where shall I find a knight will ride The jungle paths with me ? There are five and fifty coursers there, And four and fifty men ; When the fifty-fifth shall mount his steed, The Deckan thrives again !
Page 197 - ... of light from the landscape. Over the pure cloudless sky was the glow of the last light. The great mound threw its dark shadow far across the plain. In the distance, and beyond the Zab, Keshaf, another venerable ruin, rose indistinctly into the evening mist. Still more distant, and still more indistinct, was a solitary hill, overlooking the ancient city of Arbela. The Kurdish mountains, whose...
Page 131 - He then shewed me his garden and pagoda, and after a few common-place expressions of the pleasure I felt in seeing so celebrated a warrior, which he answered by saying with a laugh, he should have been glad to make my acquaintance ehewhere, I made my bow and took leave.