A Manual of Essays: Selected from Various AuthorsF.C. and J. Rivington, 1809 |
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Page 155
... princes , the negligence or corruption of ministers . The common people always find fault with the times , and some must always have reason ; for the merchant gains by peace , and the soldier by war ; the shepherd by wet seasons , and ...
... princes , the negligence or corruption of ministers . The common people always find fault with the times , and some must always have reason ; for the merchant gains by peace , and the soldier by war ; the shepherd by wet seasons , and ...
Page 157
... prince ; an aristocracy is subject to the emulation of the great , and oppressions of the meaner sort ; a democracy to popular tumults and convulsions ; and as tyranny commonly ends in popular tumults , so do these often in tyranny ...
... prince ; an aristocracy is subject to the emulation of the great , and oppressions of the meaner sort ; a democracy to popular tumults and convulsions ; and as tyranny commonly ends in popular tumults , so do these often in tyranny ...
Page 160
... prince always chuse well such as he employs , when men's dispositions are so easily mistaken , and their abilities too ? How de- ceitful are appearances ! How false are their pro- fessions ! How hidden are their hearts ! How disguised ...
... prince always chuse well such as he employs , when men's dispositions are so easily mistaken , and their abilities too ? How de- ceitful are appearances ! How false are their pro- fessions ! How hidden are their hearts ! How disguised ...
Page 161
... princes or states cannot run into every corner of their dominions , to look out per- sons fit for their service , or that of the public : they cannot see far with their own eyes , nor hear with their own ears , and must , for the most ...
... princes or states cannot run into every corner of their dominions , to look out per- sons fit for their service , or that of the public : they cannot see far with their own eyes , nor hear with their own ears , and must , for the most ...
Page 162
... prince , or instances of their friends . What is to be done in this case , when such as offer themselves , and pursue , are not worth having , and such as are more worthy , will neither offer , nor perhaps accept ? In There is one ...
... prince , or instances of their friends . What is to be done in this case , when such as offer themselves , and pursue , are not worth having , and such as are more worthy , will neither offer , nor perhaps accept ? In There is one ...
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Common terms and phrases
à corps perdu actions admirable advantage affections agreeable antient beauty Beelzebub Ben Jonson better body born for love Cæsar called cern chuse common compass courage Cowley danger death deceive defects delight disposition divine Domitian envy Epicurus ESSAY esteem evil excellent fancy fear force fortune friends genius happy honour Horace human humour imagination industry judgment Julius Cæsar kind laws less liberty live look Lord Bacon Lord Clarendon Lord Shaftesbury Lucretius mankind mean ment mind miscellany mour nation nature ness never object observed occasion opinion passions perfection perhaps persons philosophers pleasure poetry poets praise princes reason rience Seneca the elder Septimus Severus shew Sir William Temple sort spirit suspicions taste temper thing thought tion true truth turn vanity verses Virgil virtue wisdom wise wonder writing youth
Popular passages
Page 9 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 118 - All the images of nature were still present to him, and he drew them not laboriously but luckily : when he describes anything you more than see it, you feel it too. Those who accuse him to have wanted learning, give him the greater commendation : he was naturally learned ; he needed not the spectacles of books to read nature ; he looked inwards, and found her there.
Page 18 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores. If he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers
Page 8 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 119 - I cannot say he is everywhere alike; were he so, I should do him injury to compare him with the greatest of mankind. He is many times flat, insipid ; his comic wit degenerating into clenches, his serious swelling into bombast. But he is always great when some great occasion is presented to him...
Page 122 - But he has done his robberies so openly, that one may see he fears not to be taxed by any law. He invades authors like a monarch ; and what would be theft in other poets, is only victory in him.
Page 16 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Page 10 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.' Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men: it being foretold, that, when 'Christ cometh,' he shall not 'find faith upon the earth.
Page 120 - Beaumont's death; and they understood and imitated the conversation of gentlemen much better; whose wild debaucheries, and quickness of wit in repartees, no poet before them could paint as they have done. Humour, which Ben Jonson derived from particular persons, they made it not their business to describe; they represented all the passions very lively, but above all, love.
Page 253 - Nobody is made any thing by hearing of rules, or laying them up in his memory ; practice must settle the habit of doing, without reflecting on the rule ; and you may as well hope to make a good painter, or musician, extempore, by a lecture and instruction in the arts of music and painting, as a coherent thinker, or a strict reasoner, by a set of rules, . showing him wherein right reasoning consists.