The Travels of a Hindoo to Various Parts of Bengal and Upper India, Volume 1N. Trübner, 1869 |
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Page 32
... followers , Choitunya may be an apostle , an incarnate deity . But it is as a reformer that he is to be looked upon in his true light , and esteemed by the statesmen of the nine- teenth century . The abolition of caste , the intro ...
... followers , Choitunya may be an apostle , an incarnate deity . But it is as a reformer that he is to be looked upon in his true light , and esteemed by the statesmen of the nine- teenth century . The abolition of caste , the intro ...
Page 33
... followers , Rupa and Sonatun , were originally Mahomedan ministers in the court of Gour . It is not on record how far the evils of polygamy had manifested themselves in the age of Choitunya . But it may be presumed that his contemporary ...
... followers , Rupa and Sonatun , were originally Mahomedan ministers in the court of Gour . It is not on record how far the evils of polygamy had manifested themselves in the age of Choitunya . But it may be presumed that his contemporary ...
Page 35
... followers have all of them the honours of sepulture done to their ashes . The sumaj is something between a Mahomedan burial and Menu's incremation . It entombs only a bone or the ashes of the dead . The sumaj of Joydeva has the priority ...
... followers have all of them the honours of sepulture done to their ashes . The sumaj is something between a Mahomedan burial and Menu's incremation . It entombs only a bone or the ashes of the dead . The sumaj of Joydeva has the priority ...
Page 36
... followers are known by the name of Byragees . The genuine Byragee is at once known from other men by his shaven head with a tuft in the middle , his naked person scarcely hid by any clothing , his body covered with prints of Heri's name ...
... followers are known by the name of Byragees . The genuine Byragee is at once known from other men by his shaven head with a tuft in the middle , his naked person scarcely hid by any clothing , his body covered with prints of Heri's name ...
Page 56
... , the great lyric poet of Bengal - we may say , of the world . Lassen supposes Joydeva to have lived about A.D. 1150 . But he was a follower of Ramanund , who Kenduli - the Birth - place of Joydeva . 57 56 Travels of a Hindoo .
... , the great lyric poet of Bengal - we may say , of the world . Lassen supposes Joydeva to have lived about A.D. 1150 . But he was a follower of Ramanund , who Kenduli - the Birth - place of Joydeva . 57 56 Travels of a Hindoo .
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Common terms and phrases
Agra Akber Allahabad ancient Hindoo antiquity appearance architecture Asoca Baboo bank bazar beauty Benares Bengal Bholanauth Chunder boats Brahmins Buddha Buddhist building built Bunniahs Burdwan Calcutta Cawnpore century Chinsurah Choitunya Chunar Doab Doorga English erected European feet female Ganges gardens gharry ghaut Gour ground head Heber hills Hindoo Hindoostanee Hooghly hundred Hwen Thsang idolatry idols India Jehan journey Jumna jungles Kanouge Kasimbazar Krishna land lives lofty Mahomedan Mahratta marble miles Mogul Moorshedabad mosque Musjeed Mussulman Nabob nation native Noor Jehan Nuddea palace pass Patna pilgrims population present Pundit Rahtores Rajah remarkable river road ruins rupees sacred Sanscrit Santhal Sarnath scarcely scene sect seen serai Shah Shiva Shivites shops shrines side soil spot stands stone stream Sudra tank temple thousand tion tomb towers town traveller trees village walls women worship Young Bengal
Popular passages
Page 150 - Wouldst thou the young year's blossoms and the fruits of its decline, And all by which the soul is charmed, enraptured, feasted, fed, Wouldst thou the earth and heaven itself in one sole name combine ? I name thee, O Sakuntala,- and all at once is) said.
Page 160 - Every improvement of the means of locomotion benefits mankind morally and intellectually as well as materially, and not only facilitates the interchange of the various productions of nature and art, but tends to remove national and provincial antipathies, and to bind together...
Page 214 - Fill'd with the face of heaven, which, from afar, Comes down upon the waters; all its hues, From the rich sunset to the rising star, Their magical variety diffuse: And now they change ; a paler shadow strews Its mantle o'er the mountains; parting day Dies like the dolphin, whom each pang imbues •*> With a new colour as it gasps away, The last still loveliest, — till — 'tis gone — and all is gray.
Page 151 - Juliet's story, they seem tenacious to a degree, insisting on the fact — giving a date (1303), and snowing a tomb. It is a plain, open, and partly decayed sarcophagus, with withered leaves in it, in a wild and desolate conventual garden, once a cemetery, now ruined to the very graves. The situation struck me as very appropriate to the legend, being blighted as their love.
Page 277 - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all...
Page 130 - Behind the bush the bowmen hide, The horse beneath the tree ; Where shall I find a knight will ride The jungle paths with me ? There are five and fifty coursers there, And four and fifty men ; When the fifty-fifth shall mount his steed, The Deckan thrives again !
Page 197 - ... of light from the landscape. Over the pure cloudless sky was the glow of the last light. The great mound threw its dark shadow far across the plain. In the distance, and beyond the Zab, Keshaf, another venerable ruin, rose indistinctly into the evening mist. Still more distant, and still more indistinct, was a solitary hill, overlooking the ancient city of Arbela. The Kurdish mountains, whose...
Page 131 - He then shewed me his garden and pagoda, and after a few common-place expressions of the pleasure I felt in seeing so celebrated a warrior, which he answered by saying with a laugh, he should have been glad to make my acquaintance ehewhere, I made my bow and took leave.