The Making of English National IdentityCambridge University Press, 2003 M03 13 Why is English national identity so enigmatic and so elusive? Why, unlike the Scots, Welsh, Irish and most of continental Europe, do the English find it so difficult to say who they are? The Making of English National Identity, first published in 2003, is a fascinating exploration of Englishness and what it means to be English. Drawing on historical, sociological and literary theory, Krishan Kumar examines the rise of English nationalism and issues of race and ethnicity from earliest times to the present day. He argues that the long history of the English as an imperial people has, as with other imperial people like the Russians and the Austrians, developed a sense of missionary nationalism which in the interests of unity and empire has necessitated the repression of ordinary expressions of nationalism. Professor Kumar's lively and provocative approach challenges readers to reconsider their pre-conceptions about national identity and who the English really are. |
From inside the book
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... sincenationalism is, byvirtually universal consent, a nineteenthcentury invention–a creation largely ofthe French Revolution (see, e.g., Kedourie 1993: 9; Mann 1995: 45). 5 Once invented, however, nationalism was able.
... sincenationalism is, byvirtually universal consent, a nineteenthcentury invention–a creation largely ofthe French Revolution (see, e.g., Kedourie 1993: 9; Mann 1995: 45). 5 Once invented, however, nationalism was able.
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... French Revolution. 'The nation', said the Abbé Sieyès in 1789, 'is priorto everything. Itisthe source of everything' (1963:124). But while Sieyès andthe French Revolution went onto define this nationhood primarily in political and ...
... French Revolution. 'The nation', said the Abbé Sieyès in 1789, 'is priorto everything. Itisthe source of everything' (1963:124). But while Sieyès andthe French Revolution went onto define this nationhood primarily in political and ...
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... French Revolutions (1994: 554; seealso Tamir1993; Ignatieff 1994: 4,185–9). Jürgen Habermas, fearful ofthe prospectofa resurgence of ethnic chauvinism inGermany in the wakeof reunification,proposes 'constitutional patriotism',a devotion ...
... French Revolutions (1994: 554; seealso Tamir1993; Ignatieff 1994: 4,185–9). Jürgen Habermas, fearful ofthe prospectofa resurgence of ethnic chauvinism inGermany in the wakeof reunification,proposes 'constitutional patriotism',a devotion ...
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... French and American were not also culturally inherited artifacts ...' All modern political communities, Americanand British asmuch as German or Ukrainian, are, saysYack, culturally based.That we choose toemphasize 'politics' inthe one ...
... French and American were not also culturally inherited artifacts ...' All modern political communities, Americanand British asmuch as German or Ukrainian, are, saysYack, culturally based.That we choose toemphasize 'politics' inthe one ...
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... French Revolution. The Jews were supposedly 'emancipated' from their ethnic attachments so that they could be integrated, as 'rational' and secular individuals, into the civic lifeofrepublican France. Smith arguesthat,in abandoning ...
... French Revolution. The Jews were supposedly 'emancipated' from their ethnic attachments so that they could be integrated, as 'rational' and secular individuals, into the civic lifeofrepublican France. Smith arguesthat,in abandoning ...
Common terms and phrases
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