haps, is the Rayat, or cultivator, treated with more indulgence."* The portion to the chief in grain, is paid in kind, but the sugar-cane and other articles of produce, in money, by estimation. The distracted state in which the Panjab was so long involved, and afterwards, the heavy duties exacted by the different chiefs on the transit of merchandize through their territories, had induced the merchants of other parts of India, in their commerce with Cashmire, instead of bringing their goods, as formerly, through the Panjab, to carry them by the circuitous and mountainous tract through Jammu, Nadôn, and Srinagur; but the Sikh chiefs seeing the hurtful consequences of their impolitic exactions, have for some years past, by a wise and moderate conduct, restored confidence to the merchant, and the immense quantity of shawls brought yearly into the peninsula of India, now

* Sketch of the Sikhs, by General Malcolm.

passes through the cities of Lahore and Amritsar.*

The administration of justice among the Sikhs is in a comparatively loose and imperfect state; for, though their sacred writings inculcate certain general maxims, they are not considered as positive laws, like the institutes of Menu among the Hindus, or the Koran among the Mohammedans. The decision of criminal matters, and civil cases of importance, depends almost entirely on the will of the chief. Trifling contests, and matters of property to a certain amount, are settled by the heads of the village where the parties reside, by whom they are mutually chosen. This is called Panjayat, or court of five, the number of arbitrators. Such courts and modes of proceeding, are much in use among the Hindus in general; and as the members of it are chosen from men of the best reputation, there is rarely

*Mr. Elphinston, in his account of Cabul, estimates the number of shawls made annually in Cashmire at eighty thousand.

cause to complain of injustice or partiality in their decisions.*

The Sikhs have, in general, the Hindū cast of countenance, though by the Singhs it is somewhat disfigured by their long beards. The Singhs are bold, and, perhaps, rather rough in their address, but this is less the effect of character, than a habit of speaking in a loud tone of voice, for they have no intention to offend, or be imperious. The Sikh merchant, or

* General Malcolm, in his Sketch of the Sikhs, says, that a Sikh priest who had been several years at Calcutta, spoke of this mode of administering justice, with rapture; and insisted, says the general, " with true patriotic prejudice," on its great superiority to the system and forms of the English laws, which were, he said, ❝tedious, vexatious, and expensive, and advantageous only to a set of clever rogues."

+ Tour to Lahore, As. An. Reg. vol. xi.

"The old Sikh soldier generally returns to his native village, where his wealth, courage, or experience, always obtains him respect, and sometimes station and consequence. The second march which the British army made into the country of the Sikhs, the headquarters were near a small village, the chief of which,

husbandman, if he is a Singh, differs little in character and appearance from the sol

who was upwards of a hundred years of age, had been a soldier, and retained all the look and manner of his former occupation. He came to me, and expressed his anxiety to see Lord Lake. I shewed him the general, who was sitting alone, in his tent, writing. He smiled, and said he knew better: the hero who had overthrown Scindiah and Holkar, and had conquered Hindustan, must be surrounded with attendants, and have plenty of persons to write for him. I assured him that it was Lord Lake, and on his lordship coming to breakfast, I introduced the old Singh, who seeing a number of officers collect round him, was at last satisfied of the truth of what I said; and, pleased with the great kindness and condescension with which he was treated by one whom he justly thought so great a man, sat down on the carpet, became quite talkative, and related all he had seen, from the invasion of Nadir Shah to that moment. Lord Lake, pleased with the bold manliness of his address, and the independence of his sentiments, told him he would grant him any favour he wished. I am glad of it, said the old man, then march away with your army from my village, which will otherwise be ruined. Lord Lake, struck with the noble spirit of the request, assured him he would march next morning, and that, in the mean time, he should

dier, except that his occupations and habits tend to render him milder in his manners. He also wears arms, and is prompt to use them, whenever his individual interest, or that of the community in which he lives, requires him to do so. The general occupations of the Khalasa Sikhs* have been already mentioned. Their character differs widely from that of the Singhs. Full of intrigue, pliant, versatile, and insinuating, they have all the art of the lower classes of Hindus, who are usually employed in transacting business; and from whom, in

have guards, who would protect his village from injury. Satisfied with this assurance, the old Singh was retiring, apparently full of admiration and gratitude at Lord Lake's goodness, and of wonder at the scene he had witnessed, when, meeting two officers, at the door of the tent, he put a hand upon the breast of each, exclaiming at the same time, brothers! where were you born, and where are you at this moment? and without waiting for an answer, proceeded to his village."-Sketch of the Sikhs, by General Malcolm.

* Those brought up to accounts, matters of revenue, trade, &c.