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greatest, events in which I am concerned are under his immediate direction; if the very hairs of my head are numbered: then my care (any farther than a care to walk in the paths of his precepts, and to follow the openings of his providence) must be useless and needless, yea, indeed, sinful and heathenish, burdensome to myself, and dishonourable to my profession. Let us cast down the load we are unable to carry, and if the Lord be our Shepherd, refer all and trust all to him. Let us endeavour to live to him and for him to-day, and be glad that to-morrow, with all that is behind it, is in his hands.
It is storied of Pompey, that when his friends would have dissuaded him from putting to sea in a storm, he answered, It is necessary for me to sail, but it is not necessary for me to live. O pompous speech, in Pompey's sense! He was full of the idea of his own importance, and would rather have died than have taken a step beneath his supposed dignity. But it may be accommodated with propriety to a believer's case. It becomes us to say, it is not necessary for me to be rich, or what the world accounts wise; to be healthy, or admired by my fellow-worms; to pass through life in a state of prosperity and outward comfort;-these things may be, or they may be, otherwise, as the Lord in his wisdom shall appoint; but it is necessary for me to be humble and spiritual, to seek communion with God, to adorn my profession of the gospel, and to yield submissively to his disposal, in whatever way, whether of service or suffering, he shall be pleased to call me to glorify him in the world. It is not necessary for me to live long, but highly expedient that whilst I do live I should live to him. Here, then, I would bound my desires; and here, having his word both for my rule and my warrant, I am
secured from asking amiss. Let me have his presence and his Spirit, wisdom to know my calling, and opportunities and faithfulness to improve them; and as to the rest, Lord, help me to say, "What thou wilt, when thou wilt, and how thou wilt."
I am, &c.
WHAT a poor, uncertain, dying world is this. What a wilderness in itself! How dark, how desolate, without the light of the gospel and the knowledge of Jesus! It does not appear so to us in a state of nature, because we are then in a state of enchantment, the magical lantern blinding us with a splendid delusion.
Thus in the desert's dreary waste,
Castles and groves, and music sweet,
But while he gazes with surprise,
It is a great mercy to be undeceived in time; and though our gay dreams are at an end, and we awake to every thing that is disgustful and dismaying, yet we see a highway through the wilderness, a powerful guard, an infallible guide at hand to conduct us through; and we can discern, beyond
the limits of the wilderness, a better land, where we shall be at rest and at home. What will the difficulties we meet by the way then signify? the remembrance of them will only remain to heighten our sense of the love, care, and power of our Saviour and leader. O how shall we then admire, adore, and praise him, when he shall condescend to unfold to us the beauty, propriety, and harmony of the whole train of his dispensations towards us, and give us a clear retrospect of all the way, and all the turns of our pilgrimage!
In the mean while, the best method of adorning our profession, and of enjoying peace in our souls, is simply to trust him, and absolutely to commit ourselves and our all to his management. By casting our burdens upon him, our spirits become light and cheerful; we are freed from a thousand anxieties and inquietudes, which are wearisome to our minds, and which, with respect to events, are needless for us, yea, useless. But though it may be easy to speak of this trust, and it appears to our judgment perfectly right and reasonable, the actual attainment is a great thing; and especially so to trust the Lord, not by fits and starts, surrendering one day and retracting the next, but to abide by our surrender, and go habitually trusting through all the changes we meet, knowing that his love, purpose, and promise are unchangeable. Some little faintings perhaps none are freed from; but I believe a power of trusting the Lord in good measure at all times, and living quietly under the shadow of his wing, is what the promise warrants us to expect, if we seek it by diligent prayer; if not all at once, yet by a gradual increase. May it be your experience and mine!
I am, &c.