An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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... give , will be my Reliance upon it . Should You meet with any thing like Entertain- ment here , I should be well pleased , tho ' I dare not promife You any . You are defired , Sir , to fit down at a Philo- fophers Table , which does not ...
... give , will be my Reliance upon it . Should You meet with any thing like Entertain- ment here , I should be well pleased , tho ' I dare not promife You any . You are defired , Sir , to fit down at a Philo- fophers Table , which does not ...
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... give me leave . And now for want of a better Hand , I do here prefent it to the Reader finished with own , thinking it better so than not at all . my ' And now Reader thou hast ( fuch a one as it is ) a perfect and complete Syftem ...
... give me leave . And now for want of a better Hand , I do here prefent it to the Reader finished with own , thinking it better so than not at all . my ' And now Reader thou hast ( fuch a one as it is ) a perfect and complete Syftem ...
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... give their Sen- . tences a tunable turn , a fmooth Movement , and a round graceful Clofe , they have the happiness not only to hide their Faults ( fince no body can fee very far in a Mift ) but are oftentimes admired for their ...
... give their Sen- . tences a tunable turn , a fmooth Movement , and a round graceful Clofe , they have the happiness not only to hide their Faults ( fince no body can fee very far in a Mift ) but are oftentimes admired for their ...
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... gives of Reasoning , are of this kind , as confifting of Inferences deduc- ed from fingle Principles . But as far as I un- . derstand what belongs to Reasoning ( which per- haps I am now convincing the World is but littlej there . there ...
... gives of Reasoning , are of this kind , as confifting of Inferences deduc- ed from fingle Principles . But as far as I un- . derstand what belongs to Reasoning ( which per- haps I am now convincing the World is but littlej there . there ...
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... give fentence generally by their Paf- fions and Prejudices ; and confidering again how va rious thefe are in ... gives us of the various Fortune of Ariftotle in the Parifian Academy , is a fufficient inftance of this . Tho ' upon the ...
... give fentence generally by their Paf- fions and Prejudices ; and confidering again how va rious thefe are in ... gives us of the various Fortune of Ariftotle in the Parifian Academy , is a fufficient inftance of this . Tho ' upon the ...
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Common terms and phrases
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Popular passages
Page 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Page 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Page 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Page 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Page 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Page 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Page 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Page 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.