Prose Works of Abraham Cowley ; Including His Essays in Prose and VerseW. Pickering, 1826 - 238 pages |
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Page xii
... perhaps , it were enough , to allege for him to men of moderate minds , that what he there said was published before a book of poetry , and so ought rather to be esteemed as a problem of his fancy and invention , than as the real image ...
... perhaps , it were enough , to allege for him to men of moderate minds , that what he there said was published before a book of poetry , and so ought rather to be esteemed as a problem of his fancy and invention , than as the real image ...
Page xxiii
... perhaps may be the reason , that , in some few places , there is more youthfulness and redundance of fancy than his riper judgment would have allowed . I know , Sir , you will give me leave to use this liberty of censure ; for I do not ...
... perhaps may be the reason , that , in some few places , there is more youthfulness and redundance of fancy than his riper judgment would have allowed . I know , Sir , you will give me leave to use this liberty of censure ; for I do not ...
Page xxv
... perhaps , some men would be loth to hear proved , who prac- tise it under the false title of a genteel quality : but the truth of it is unquestionable . For the ordinary ill - breeding is only an indecence and offence against some ...
... perhaps , some men would be loth to hear proved , who prac- tise it under the false title of a genteel quality : but the truth of it is unquestionable . For the ordinary ill - breeding is only an indecence and offence against some ...
Page xxvi
... perhaps occasioned the first distinction and number of the Muses . For they thought the task too hard for any one of them , though they fancied them to be goddesses ; and therefore they divided it among them all , and only recommended ...
... perhaps occasioned the first distinction and number of the Muses . For they thought the task too hard for any one of them , though they fancied them to be goddesses ; and therefore they divided it among them all , and only recommended ...
Page xl
... Perhaps it may be judged , that I have spent too many words on a private man , and a scholar ; whose life was not remarkable for such a variety of events , as are wont to be the ornaments of this kind of relations . I know it is the ...
... Perhaps it may be judged , that I have spent too many words on a private man , and a scholar ; whose life was not remarkable for such a variety of events , as are wont to be the ornaments of this kind of relations . I know it is the ...
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ABRAHAM COWLEY ambition ancient avarice better bold CHIG UNIV Cicero Columella command confess courage court Cowley death delight discourse divine dost earth envy Epicurus excellent fear FMIC fortune friends GAN UNIV garden Georgics give gods happy honour Horace human humble Incitatus industry innocent justice of peace kind king labour less liberty live Lord Lucretius luxury mankind manner master men's ment methinks MICH UNIV MICHI UNIVE mind nation nature never noble OLIVER CROMWELL Ovid person Pindar pity pleasures poetry poets pounds princes professors prose rich Sapere aude Senecio servants shew SITY slave sleep sort thee things thou thought tion true truth tyrant UNIV GAN UNIV MICHI UNIV RSITY UNIV UNIV UNIV usurpation Varro verse Virgil virtue virtuous whilst whole wise wonder writings
Popular passages
Page 228 - This only grant me, that my means may lie Too low for envy, for contempt too high. Some honour I would have, Not from great deeds, but good alone. The unknown are better than ill known. Rumour can ope the grave; Acquaintance I would have, but when it depends Not on the number, but the choice of friends.
Page 205 - And they said : Go to, let us build us a city and a tower, whose top may reach unto heaven, and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Page 233 - ... me from a mistress which I have loved so long, and have now at last married, though she neither has brought me a rich portion, nor lived yet so quietly with me as I hoped from her. - Nee vos, dulcissima mundi Nomina, vos Musae, libertas, otia, libri, Hortique sylvesque anima remanente relinquam.
Page 178 - Where does the wisdom and the power divine In a more bright and sweet reflection shine ? Where do we finer strokes and colours see Of the Creator's real poetry, Than when we with attention look Upon the third day's volume of the book ? If we could open and intend our eye, We all, like Moses, should espy Ev'n in a bush the radiant Deity.
Page 133 - Here let me careless and unthoughtful lying, Hear the soft winds above me flying With all their wanton boughs dispute, And the more tuneful birds to both replying, Nor be myself too mute.
Page 211 - Man, whom the same humble place, (Th' hereditary Cottage of his Race) From his first rising infancy has known, And by degrees sees gently bending down, With natural propension to that Earth Which both preserv'd his Life, and gave him birth.
Page 18 - And I shall be ambitious of no other fruit from this weak and imperfect attempt of mine, but the opening of a way to the courage and industry of some other persons, who may be better able to perform it thoroughly and successfully.
Page 216 - God destroyed his life, and gave the fruits of it to another. Thus God takes away sometimes the man from his riches, and no less frequently riches from the man : what hope can there be of such a marriage, where both parties are so fickle and uncertain ? by what bonds can such a couple be kept long together...
Page 236 - There fire's an element, as cheap and free, Almost a,s any of the other three. Stay you then here, and live among the great, Attend their sports, and at their tables eat. When all the bounties here of men you score, The place's bounty there, shall give me more.
Page 193 - Ye strive for more, as if ye liked it not. Go, level hills, and fill up seas, Spare nought that may your wanton fancy please; But, trust me, when you have done all this, Much will be missing still, and much will be amiss.