Outlines of Analogical Philosophy: Being a Primary View of the Principles, Relations and Purposes of Nature, Science, and Art, Volume 2Charles Tilt, Fleet Street., 1839 - 490 pages |
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Page 200
... moral effects , or the virtues and vices , these may be regarded as of two classes , -the one free , or determined by will , the other impulsive , or determined by passion . Hence the Passions are virtuous 200 THE ANALOGY OF.
... moral effects , or the virtues and vices , these may be regarded as of two classes , -the one free , or determined by will , the other impulsive , or determined by passion . Hence the Passions are virtuous 200 THE ANALOGY OF.
Page 201
... virtue is dictated by will and consciousness , or conscience , -while , on the other hand , it is evident he may act ... virtues and vices which depend upon passion are referable to the good or bad nature , or taste , of the man who ...
... virtue is dictated by will and consciousness , or conscience , -while , on the other hand , it is evident he may act ... virtues and vices which depend upon passion are referable to the good or bad nature , or taste , of the man who ...
Page 202
... virtues when they are under the con- trol of a well - regulated will ; wanting which , they are , however , more naturally prone to their extremes , which are vices . Accordingly , by the impulse of power , tyranny and violence oppress ...
... virtues when they are under the con- trol of a well - regulated will ; wanting which , they are , however , more naturally prone to their extremes , which are vices . Accordingly , by the impulse of power , tyranny and violence oppress ...
Page 214
... ferocity - flexible manners with an implacable mind - or " suaviter in modo " with " fortiter in re , " although the latter be in itself an inoffensive and useful maxim - sacrifice true dignity and manly virtue 214 THE ANALOGY OF.
... ferocity - flexible manners with an implacable mind - or " suaviter in modo " with " fortiter in re , " although the latter be in itself an inoffensive and useful maxim - sacrifice true dignity and manly virtue 214 THE ANALOGY OF.
Page 215
... virtue inculcated by the sentimental Rousseau , excluding himself from the sphere of his own benevolence , wrought ... virtues are habits more imme- diately dependent on education or discipline than on doctrines - that the vicious seek ...
... virtue inculcated by the sentimental Rousseau , excluding himself from the sphere of his own benevolence , wrought ... virtues are habits more imme- diately dependent on education or discipline than on doctrines - that the vicious seek ...
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absolute according Accordingly acid active agent and patient analogy antient appetites artist beauty become belongs Botany chemical chemical elements chemical substances Chemistry chief Christianity chromatic chyle ciples coincident colours common compound comprehends concurrence consciousness constitution decorum depends diatonic genus Dicotyledones discord distinct distinguished Divine doctrine economy effects elastic elements enharmonic equity essential esthetical ethical evil experience external extreme faculties figures forms genera happiness harmony Hence human hydrogenous idolatry individual infinite intel intellectual knowledge Lacteals laws light liquid Lymphatic system mankind material art matter medial mind moral art Natural Philosophers nevertheless object outline oxygenous particular passions passive passive intellect perfect philosophy physical plastic political practice principle produced pure purpose reason reference regard relations religion religious respect SECTION sense sensible solid sounds species spirit subordination substances taste Teleology theism Theology therein things three primary tion true truth universal various vegetal vidual virtue whence whole
Popular passages
Page 428 - Still to be neat, still to be drest, As you were going to a feast ; Still to be powdered, still perfumed: Lady, it is to be presumed, Though art's hid causes are not found, All is not sweet, all is not sound. Give me a look, give me a face; That makes simplicity a grace ; Robes loosely flowing, hair as free : Such sweet neglect more taketh me, Than all the adulteries of art ; They strike mine eyes, but not my heart.
Page 284 - Length of days is in her right hand ; and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
Page 372 - Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee? Canst thou send lightnings, that they may go, And say unto thee, Here we are? Who hath put wisdom in the inward parts? Or who hath given understanding to the heart?
Page 366 - The cloud-capt towers, the gorgeous palaces, The solemn temples, the great globe itself; * Yea, all which it inherit, shall dissolve, And, like the baseless fabric of a vision, Leave not a wreck behind.
Page 363 - Before the mountains were brought forth, or ever the earth and the world were made, thou art God from everlasting, and world without end.
Page 473 - ... universal system : That it is not strange that we should not be able to discover perfection and order in every instance, because, in an infinity of things mutually relative, a mind which sees not infinitely, can see nothing fully. This doctrine was inculcated by Plato and the Stoics, but more amply and particularly by the later Platonists, and by Antoninus and Simplicius.
Page 456 - Let there be light, said God ; And forthwith light Ethereal, first of things, quintessence pure, Sprung from the deep ; and from her native east To journey through the...
Page 371 - I said, Days should speak, and multitude of years should teach wisdom. But there is a spirit in man : and the inspiration of the Almighty giveth them understanding.
Page 323 - God as inadequately and variously understood : — hence the innumerable objects of adoration, — the various denominations under which the Deity has been worshipped in different ages and countries, — and the variety of religious opinions. §. 69. The highest and most comprehensive of all conceptions to which the mind of man can be elevated by the powers of understanding and philosophy, is the totality of things internal and external, — that in which all is united, or wherein all things exist,...
Page 190 - With solemn touches troubled thoughts, and chase Anguish, and doubt, and fear, and sorrow, and pain From mortal or immortal minds.