Outlines of Analogical Philosophy: Being a Primary View of the Principles, Relations and Purposes of Nature, Science, and Art, Volume 2Charles Tilt, Fleet Street., 1839 - 490 pages |
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Page 9
... , and subject to future correction ; for particulars are infinite , and expe- rience is partial and limited . 740. And if hence , also , coincidence should in some instances be incomplete , still will our object be THE SCIENCES . 9.
... , and subject to future correction ; for particulars are infinite , and expe- rience is partial and limited . 740. And if hence , also , coincidence should in some instances be incomplete , still will our object be THE SCIENCES . 9.
Page 21
... between these re- lative extremes , but we may also unite them with the same latitude . 759. Hence , the various arbitrary foundations of the sciences , which sprung originally from im- perfect THE PHYSICAL SCIENCES . 21.
... between these re- lative extremes , but we may also unite them with the same latitude . 759. Hence , the various arbitrary foundations of the sciences , which sprung originally from im- perfect THE PHYSICAL SCIENCES . 21.
Page 40
... concurrence , as in light , heat , motion , & c . 807. Hence Ethereals appear to be at once the foundation and apex of chemical substances , and finally to resolve into the unknown and unknow- able essences 40 THE ANALOGY.
... concurrence , as in light , heat , motion , & c . 807. Hence Ethereals appear to be at once the foundation and apex of chemical substances , and finally to resolve into the unknown and unknow- able essences 40 THE ANALOGY.
Page 54
... Matter , and chief efficients in all chemical phenomena . 843. It appears , hence , that all chemical sub- stances are oxides of hydrogen ; that fire , light , and air , water , and earths , are oxides 54 THE ANALOGY.
... Matter , and chief efficients in all chemical phenomena . 843. It appears , hence , that all chemical sub- stances are oxides of hydrogen ; that fire , light , and air , water , and earths , are oxides 54 THE ANALOGY.
Page 62
... hence , the experi- menter himself is compelled to generalize in every instance , and to judge and conclude altogether by the aid of coincidence and analogy , as we have done ; for we have shewn sufficiently that all logical inference ...
... hence , the experi- menter himself is compelled to generalize in every instance , and to judge and conclude altogether by the aid of coincidence and analogy , as we have done ; for we have shewn sufficiently that all logical inference ...
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absolute according Accordingly acid active agent and patient analogy antient appetites artist beauty become belongs Botany chemical chemical elements chemical substances Chemistry chief Christianity chromatic chyle ciples coincident colours common compound comprehends concurrence consciousness constitution decorum depends diatonic genus Dicotyledones discord distinct distinguished Divine doctrine economy effects elastic elements enharmonic equity essential esthetical ethical evil experience external extreme faculties figures forms genera happiness harmony Hence human hydrogenous idolatry individual infinite intel intellectual knowledge Lacteals laws light liquid Lymphatic system mankind material art matter medial mind moral art Natural Philosophers nevertheless object outline oxygenous particular passions passive passive intellect perfect philosophy physical plastic political practice principle produced pure purpose reason reference regard relations religion religious respect SECTION sense sensible solid sounds species spirit subordination substances taste Teleology theism Theology therein things three primary tion true truth universal various vegetal vidual virtue whence whole
Popular passages
Page 428 - Still to be neat, still to be drest, As you were going to a feast ; Still to be powdered, still perfumed: Lady, it is to be presumed, Though art's hid causes are not found, All is not sweet, all is not sound. Give me a look, give me a face; That makes simplicity a grace ; Robes loosely flowing, hair as free : Such sweet neglect more taketh me, Than all the adulteries of art ; They strike mine eyes, but not my heart.
Page 284 - Length of days is in her right hand ; and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
Page 372 - Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee? Canst thou send lightnings, that they may go, And say unto thee, Here we are? Who hath put wisdom in the inward parts? Or who hath given understanding to the heart?
Page 366 - The cloud-capt towers, the gorgeous palaces, The solemn temples, the great globe itself; * Yea, all which it inherit, shall dissolve, And, like the baseless fabric of a vision, Leave not a wreck behind.
Page 363 - Before the mountains were brought forth, or ever the earth and the world were made, thou art God from everlasting, and world without end.
Page 473 - ... universal system : That it is not strange that we should not be able to discover perfection and order in every instance, because, in an infinity of things mutually relative, a mind which sees not infinitely, can see nothing fully. This doctrine was inculcated by Plato and the Stoics, but more amply and particularly by the later Platonists, and by Antoninus and Simplicius.
Page 456 - Let there be light, said God ; And forthwith light Ethereal, first of things, quintessence pure, Sprung from the deep ; and from her native east To journey through the...
Page 371 - I said, Days should speak, and multitude of years should teach wisdom. But there is a spirit in man : and the inspiration of the Almighty giveth them understanding.
Page 323 - God as inadequately and variously understood : — hence the innumerable objects of adoration, — the various denominations under which the Deity has been worshipped in different ages and countries, — and the variety of religious opinions. §. 69. The highest and most comprehensive of all conceptions to which the mind of man can be elevated by the powers of understanding and philosophy, is the totality of things internal and external, — that in which all is united, or wherein all things exist,...
Page 190 - With solemn touches troubled thoughts, and chase Anguish, and doubt, and fear, and sorrow, and pain From mortal or immortal minds.