A Manual of EthicsW.B. Clive, 1897 - 471 pages |
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Page xvi
... Inner to the Outer Life.- 11. The Virtuous Man and the World.- 12. The Moral Reformer .... CHAPTER VI . - MORAL PATHOLOGY . PAGE 354 21. Moral Evil.- 2. Vice . - 3. Sin.- 4. Crime.— 5. Punishment.- 6. Theories of Punishment.- 27 ...
... Inner to the Outer Life.- 11. The Virtuous Man and the World.- 12. The Moral Reformer .... CHAPTER VI . - MORAL PATHOLOGY . PAGE 354 21. Moral Evil.- 2. Vice . - 3. Sin.- 4. Crime.— 5. Punishment.- 6. Theories of Punishment.- 27 ...
Page 16
... inner aim . Or rather , in morals the achievement 1 Ethics , I. x . 12 . 2 Cf. Browning's Andrea del Sarto : - " That arm is wrongly put - and there again— A fault to pardon in the drawing's lines , Its body , so to speak : its soul is ...
... inner aim . Or rather , in morals the achievement 1 Ethics , I. x . 12 . 2 Cf. Browning's Andrea del Sarto : - " That arm is wrongly put - and there again— A fault to pardon in the drawing's lines , Its body , so to speak : its soul is ...
Page 17
John Stuart Mackenzie. cannot be distinguished from the inner activity by which it is brought about . ' § 6. IS THERE ANY SCIENCE OF CONDUCT ? -The fact that it is somewhat questionable to speak of an Art of Conduct suggests a doubt ...
John Stuart Mackenzie. cannot be distinguished from the inner activity by which it is brought about . ' § 6. IS THERE ANY SCIENCE OF CONDUCT ? -The fact that it is somewhat questionable to speak of an Art of Conduct suggests a doubt ...
Page 30
... inner point of view ( for which we are largely indebted to Christianity ) that they were tempted to regard the moral life as if it were simply an artistic product . When we regard morality as involv- ing a struggle of the will , it can ...
... inner point of view ( for which we are largely indebted to Christianity ) that they were tempted to regard the moral life as if it were simply an artistic product . When we regard morality as involv- ing a struggle of the will , it can ...
Page 60
... inner intention was to remove an uncom- fortable feeling from the mind . The inner intention , in this instance , is evidently only a particular case of the remote intention ; but it is not so in every in- stance . Thus if a man were to ...
... inner intention was to remove an uncom- fortable feeling from the mind . The inner intention , in this instance , is evidently only a particular case of the remote intention ; but it is not so in every in- stance . Thus if a man were to ...
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Common terms and phrases
action æsthetic animal appetite Aristotle attainment beauty Book Caird's cerned chap chapter character commandments conduct conscience consideration course deal definite desire distinction doubt duty Elements of Ethics Encyclopædia Britannica Epicureans evil fact feeling Greek habit happiness Hedonism Hedonistic Hegel Hence Herbert Spencer History of Ethics human idea individual inner instance intention Intuitionism involved J. S. Mill Kant kind lives Logic man's means ment metaphysical Methods of Ethics moral ideal moral judgment motive Muirhead's Elements nature normative science object pain Paradox of Hedonism particular partly perhaps Philosophy Plato pleasure point of view positive science possible practical science present principles psychological Hedonism Psychology question rational reason reference regarded relation rules science of Ethics seek seems sense Sidgwick's History simply social Sociology Socrates standard student summum bonum term theory thing thought tion true universe Utilitarianism virtue whole writers
Popular passages
Page 398 - I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things, Not one kneels to another, nor to his kind that lived thousands of years ago, Not one is respectable or unhappy over the whole earth.
Page 412 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Page 429 - Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them : the starry heavens above and the moral law within.
Page 219 - No reason can be given why the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.
Page 251 - Just when we are safest, there's a sunset-touch, A fancy from a flower-bell, some one's death, A chorus-ending from Euripides, And that's enough for fifty hopes and fears As old and new at once as nature's self, To rap and knock and enter in our soul, Take hands and dance there, a fantastic ring, Round the ancient idol, on his base again, The grand Perhaps ! We look on helplessly.
Page 96 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Page 84 - But all, the world's coarse thumb And finger failed to plumb, ' So passed in making up the main account ; All instincts immature, All purposes unsure, That weighed not as his work, yet swelled the man's amount : xxv.
Page 170 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
Page 213 - The only proof capable of being given that an object is visible, is that people actually see it. The only proof that a sound is audible, is that people hear it: and so of the other sources of our experience. In like manner, I apprehend, the sole evidence it is possible to produce that anything is desirable, is that people do actually desire it.
Page 56 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.