A discourse concerning the divine providence1715 |
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... Cause and Author of Sin , 200 The Divine Prefcience does not deftroy the Li- berty of Human Actions , God decrees no Men's Sins , 204 208 Some Texts of Scripture confidered , which feem to make God the Author of Sin , _210 Concerning ...
... Cause and Author of Sin , 200 The Divine Prefcience does not deftroy the Li- berty of Human Actions , God decrees no Men's Sins , 204 208 Some Texts of Scripture confidered , which feem to make God the Author of Sin , _210 Concerning ...
Page 5
... Causes , that can govern Hearts , change Men's Purposes , in- fpire Wisdom and Counsel , reftrain or let loofe their Paffions . It is only an Infinite Mind that can take care of all the World , that can allot every Creature its Portion ...
... Causes , that can govern Hearts , change Men's Purposes , in- fpire Wisdom and Counsel , reftrain or let loofe their Paffions . It is only an Infinite Mind that can take care of all the World , that can allot every Creature its Portion ...
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... cause he made us This is a noble Argument , to prove both the Being and Providence of God ( which cannot be feparated ) from the Works of Nature , and the Wife Government of the World : It would give us a very delightful Entertainment ...
... cause he made us This is a noble Argument , to prove both the Being and Providence of God ( which cannot be feparated ) from the Works of Nature , and the Wife Government of the World : It would give us a very delightful Entertainment ...
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... Cause to another , till we afcend to , and center in a firft Caufe . For it is as easy and natural to believe one firft Eternal Cause , as to believe an Eternal Being ; but tho ' it is natural to believe fomething Eternal , it is as ...
... Cause to another , till we afcend to , and center in a firft Caufe . For it is as easy and natural to believe one firft Eternal Cause , as to believe an Eternal Being ; but tho ' it is natural to believe fomething Eternal , it is as ...
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... Cause , there must be an invisible Maker : And there- fore this World , which has no visible , muft have an invifible Cause . And as it is natural to the Reafon of Man- kind to conclude the Cause from the Effect , fo is it to learn the ...
... Cause , there must be an invisible Maker : And there- fore this World , which has no visible , muft have an invifible Cause . And as it is natural to the Reafon of Man- kind to conclude the Cause from the Effect , fo is it to learn the ...
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Common terms and phrases
2dly Abfolute Power Acts alfo Anſwer becauſe Bleffings Cafes Caufe Cauſes Chrift chufe confefs confider confifts Counfels Creatures deferve Defign defire deftroy dence Difcipline Divine Providence Egypt Eternal Events Evil exerciſe fafe faid fame fecure feems felf felves fenfible ferve feveral fhall fhew fhould fignify fince firft fome fubmit fuffer fufficient give God's Government govern the World greateſt Happineſs happy harden himſelf Holiness Idolatry Ifrael impoffible Inftance Juft Juftice of Providence laft lefs live Lord Mankind ment miferable Mofes moft moſt muft muſt Nation Nature neceffary Neceffity nefs never obferve Objection againſt Paffions Pharaoh pleaſes Pleaſures prefent preferve profperous promiſed prove puniſh purpoſe Reaſon refolved reft Rewards Righteous Scripture Senfe ſhall Sinners Sins Sovereign Submiffion thefe themſelves theſe thofe thoſe thou truft ture underſtand unfearchable unjuft unto uſe Vengeance Vertue vidence Virtue viſible wicked Wickedness wife Wiſdom of Providence Worſhip
Popular passages
Page 250 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 7 - Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Page 62 - I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
Page 426 - For thou, Lord, art good, and ready to forgive ; And plenteous in mercy unto all them that call upon thee.
Page 395 - Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress ; so our eyes wait upon the LORD our God, until that he have mercy upon us.
Page 6 - Behold, the eye of the LORD is upon them that fear him, Upon them that hope in his mercy ; To deliver their soul from death, And to keep them alive in famine.
Page 136 - Righteous art Thou, O Lord, when I plead with Thee : yet let me talk with Thee of Thy judgments : wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
Page 336 - But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments. 5 And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
Page 426 - The LORD is nigh unto all them that call upon him, To all that call upon him in truth. He will fulfil the desire of them that fear him: He also will hear their cry, and will save them.
Page 58 - The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.