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while you aim to suppress it in others: this will spoil all, and you will exhort, advise, and weep in vain. May you rather be an example and pattern to the flock: and in this view, be not surprised if you yourself meet some hard usage; rather rejoice, that you will thereby have an opportunity to exemplify your own rules, and to convince your people, that what you recommend to them, you do not speak by rote, but from the experience of your heart. One end why our Lord was tempted, was for the encouragement of his poor followers, that they might know him to be a High-Priest suited to them, having had a fellow feeling in their distresses. For the like reason he appoints his ministers to be sorely exercised, both from without and within, that they may sympathise with their flock, and know in their own hearts the deceitfulness of sin, the infirmities of the flesh, and the way in which the Lord supports and bears with all that trust him. Therefore be not discouraged; usefulness and trials, comforts and erosses, strength and exercise, go together. But remember he has said, "I will never leave thee, nor forsake thee; be thou faithful unto death, and I will give thee a crown of life." When you get to heaven, you will not complain of the way by which the Lord brought you. Farewell. Pray for us.

Yours, &c.

DEAR SIR,

LETTER VII.

Dec. 14, 1761.

I PRAY the Lord to accompany you; but cannot help fearing you go on too fast. If you have not (as I am sure you ought not) made an absolute promise, but only conditional, you need not be so solicitous; depend upon it, when the Lord is pleased to remove you, he will send one to supply your place. I am grieved that your mind is so set upon a step, which, I fear, will occasion many inconveniences to a people who have deserved your best regard. Others may speak you fairer, but none wishes you better than myself; therefore I hope you allow me to speak my mind plainly, and believe that it is no pleasure to me to oppose your inclinations. As to your saying they will take no denial, it has no weight with me. Had they asked what you were exceedingly averse to, you would soon have expressed yourself so as to convince them it was to no purpose to urge you; but they saw something in your manner or language that encouraged them; they saw the proposal was agreeable to you, that you were not at all unwilling to exchange your old friends for new ones; and this is the reason they would take no denial. If you should live to see those who are most forward in pressing you, become the first to discourage you, you will think seriously of my words.

If I thought my advice would prevail, it should be this: Call the people together, and desire them (if possible) to forget you ever intended to depart from them; and promise not to think of a removal, till the Lord shall make your way so clear, that even they shall have nothing reasonable to object

against it. You may keep your word with your other friends too; for when a proper person shall offer, as likely to please and satisfy the people as yourself, I will give my hearty consent to your removal.

Consider what it is you would have in your office, but maintenance, acceptance, and success. Have you not those where you are? Are you sure of having them where you are going? Are you sure the Spirit of God (without which you will do nothing) will be with you there, as he has been with you hitherto? Perhaps, if you act in your own spirit, you may find as great a change as Sampson. I am ready to weep when I think what difficulties were surmounted to accomplish your ordination; and now when the people thought themselves fixed, that you should so soon disappoint them.

Yours, &c.

DEAR SIR,

LETTER VIII.

Feb. 15, 1762.

I HAVE been often thinking of you since your removal, and was glad to receive your letter today. I hope you will still go on to find more and more encouragement to believe, that the Lord has disposed and led you to the step you have taken. For though I wrote with the greatest plainness and earnestness, and would, if in my power, have prevented it while under deliberation, yet, now it is done and past recall, I would rather help than dishearten you. Indeed, I cannot say that my view of the affair is yet altered. The best way not to be cast down hereafter, is not to be too sanguine at first. You know there is something pleasing in

novelty; as yet you are new to them, and they to you: I pray God that you may find as cordial a regard from them as at present, when you have been with them as many years as in the place you came from. And if you have grace to be watchful and prayful, all will be well; for we serve a gracious Master, who knows how to over-rule even our mistakes to his glory and our own advantage. Yet I observe, that when we do wrong, sooner or later we smart for our indiscretion; perhaps many years afterwards. After we have seen and confessed our fault, and received repeated proofs of pardoning love, as to the guilt; yet chastisement, to remind us more sensibly of our having done amiss, will generally find us out. So it was with David in the matter of Uriah; the Lord put away his sin, healed his broken bones, and restored unto him the light of his countenance; yet many troubles, in consequence of this affair, followed one upon another, till at length (many years afterwards) he was driven from Jerusalem by his own son. So it was with Jacob: he dealt deceitfully with his brother Esau; notwithstanding this, the Lord appeared to him and blessed him, gave him comfortable promises, and revealed himself to him from time to time; yet, after an interval of twenty years, his fault was brought afresh to his remembrance, and his heart trembled within him when he heard his brother was coming with armed men to meet him. And thus I have found it in my own experience: things which I had forgotten a long while, have been brought to my mind by providential dispensations which I little expected; but the first rise of which I have been able to trace far back, and forced to confess, that the Lord is in-. deed He that judgeth the heart and trieth the reins.. I hint this for your caution: you know best upon what grounds you have proceeded; but if, (though

I do not affirm it, I hope otherwise,) I say if you have acted too much in your own spirit, been too hasty and precipitate; if you have not been sufficiently tender of your people, nor thoughtful of the consequences which your departure will probably involve them in; if you were impatient under the Lord's hand, and instead of waiting his time and way of removing the trials and difficulties you found, yon have ventured upon an attempt to free and mend yourself: I say if any of these things have mixed with your determinations, something will fall out to show you your fault; either you will not find the success you hope for, or friends will grow cold, or enemies and difficulties you dream not of will present themselves, or your own mind will alter, so as what seems now most pleasant will afford you little pleasure. Yet though I write thus, I do not mean (as I said before) to discourage you, but that you may be forewarned, humble, and watchful. If you should at any time have a different view of things, you may take comfort from the instances I have mentioned, The trials of David and Jacob were sharp; but they were short, and they proved to their advantage, put them upon acts of humiliation and prayer, and ended in a double blessing. Nothing can harm us that quickens our earnestness and frequency in applying to a throne of grace: only trust the Lord, and keep close to him, and all that befalls you shall be for good. Temptations end in victory; troubles prove an increase of consolation; yea, our very falls and failings tend to increase our spiritual wisdom, to give us a greater knowledge of Satan's devises, and make us more habitually upon our guard against them. Happy case of the believer in Jesus! when bitten by the fiery serpent he needs not go far for a remedy; he has only to look to a bleeding Saviour, and be healed.\

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