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ranted by the general strain of the word, or by the leadings of providence, they are for the most part ensnaring, and always to be suspected. Nor does their coming into the mind at the time of prayer give them more authority in this respect. When the mind is intent upon any subject, the imagination is often watchful to catch at any thing which may seem to countenance the favourite pursuit. It is too common to ask counsel of the Lord when we have already secretly determined for ourselves; and in this disposition we may easily be deceived by the sound of a text of scripture, which, detached from the passage in which it stands, may seem remarkably to tally with our wishes. Many have been deceived this way; and sometimes, when the event has shewn them they were mistaken, it has opened a door for great distress, and Satan has found occasion to make them doubt even of their most solid experiences.

I have sometimes talked to subject, though without the least suspicion of any thing like what has happened. As to the present case, it may reinind us all of our weakness. I would recommend prayer, patience, much tenderness towards her, joined with faithful expostulation. Wait a little while, and I trust the Lord who loves her will break the snare. I am persuaded, in her better judgment, she would dread the thoughts of doing wrong; and I hope and believe the good Shepherd, to whom she has often committed her soul and her ways, will interpose to restore and set her to rights.

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I am sorry you think any of whom you have hoped well are going back; but be not discouraged. I say again, pray and wait, and hope the best. It is common

for young professors to have a slack time; it is almost necessary, that they may be more sensible of the weakness and deceitfulness of their hearts, and be more humbled in future when the Lord shall have healed their breaches, and restored their souls. We join love to you and yours. Pray for us.


I am,



Feb. 3, 1775. It would be wrong to make you wait long for an answer to the point you propose in your last. It is an important one. I am not a casuist by profession, but I will do my best. Suppose I imitate your laconic manner of stating the question and circumstances.

I doubt not but it is very lawful at your age to think of marriage, and, in the situation you describe, to think of money likewise. I am glad you have no person, as you say, fixedly in view ; in that case, advice comes a post or two too late. But your expression seems to intimate, that there is one transiently in view. If so, since you have no settlement, if she has no money, I cannot but wish she may pass on till she is out of sight and out of mind. I see this will not do; I must get into my own grave way about this grave business. I take it for granted, that my friend is free from the love of filthy lucre; and that money will never be the turning point with you in the choice of a wife. Methinks I hear you say, if I wanted money, I would either dig or beg for it; but to preach or marry for money, that be far from me. I commend you. However, though the love of money be a

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great evil, money itself, obtained in a fair and honourable way, is desirable upon many accounts, though not for its own sake. Meat, clothes, fire, and books, cannot easily be had without it; therefore, if these be necessary, money, which procures them, must be a necessary likewise. If things were otherwise than you represent them, if you were able to provide for a wife yourself, then I would say, Find a gracious girl (if she be not found already,) whose person you like, whose temper you think will suit; and then with your father and mother's consent (without which I think you would be unwilling to move,) thank the Lord for her, marry her, and account her a valuable portion, though she should not have a shilling. But while you are without income or settlement, if you have thoughts of marriage, I hope they will be regulated by a due regard to consequences. They who set the least value upon money, have in some respects the most need of it. A generous mind will feel a thousand pangs in strait circumstances, which some unfeeling hearts would not be sensible of. You could perhaps endure hardships alone, yet it might pinch you to the very bone to see the person you love exposed to them. Besides, you might have a John, a Thomas, and a William, and half a dozen more to feed (for they must all eat;) and how this could be done without a competency on one side or the other, or so much on both sides as will make a competency when united, I see not. Besides, you would be grieved not to find an occasional shilling in your pocket to bestow upononeor other of the Lord's poor, though you should be able to make some sort of a shift for those of your own house,

But is it not written, “The Lord will provide?" It is : but it is written again, “ Thou shalt not

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tempt the Lord thy God." Hastily to plunge ourselves into difficulties upon a persuasion that he will find some way to extricate us, seems to me å species of tempting him.

Therefore I judge, it is so far lawful for you to have a regard to money in looking out for a wife, that it would be wrong, that is, in other words, unlawful for you to omit it, supposing you have a purpose of marrying in your present situation.

Many serious young women have a predilection in favour of a minister of the gospel; and I believe among such, one or more may be found as spiritual, as amiable, as suitable to make you a good wife, with a tolerable fortune to boot, as another who has not a penny. If you are not willing to trust your own judgment in the search, intreat the Lord to find her for you. He chose well for Isaac and Jacob; and you, as a believer, have warrant to commit your way to him, and many more express promises than they had for your encouragement. He knows your state, your wants, what you are at present, and what use he designs to make of you. Trust in him, and wait for him: prayer, and faith, and patience, are never disappointed. I commend you to his blessing and guidance. Remember us to all in your house.

I am, &c.



May 28, 1775.

• You must not expect a long letter this morning; we are just going to court, in hopes of seeing the king, for he has promised to meet us. We can say he is mindful of his promise; and yet is it not strange that though we are all in the same place, and the king in the midst of us, it is but here and there one (even of those who love him) can see him at once! However, in our turns, we are all favoured with a glimpse of him, and have had cause to say, How great is his goodness! How great is his beauty! We have the advantage of the queen of Sheba a more glorious object to behold, and not so far to go for the sight of it. If a transient glance exceeds all that the world can afford for a long continuance, what must it be to dwell with him! If a day in his courts be better than a thousand, what will eternity be in his presence! I hope the more you see, the more you love; the more you drink, the more you thirst; the more you do for him, the more you are ashamed you can do so little ; and that the nearer you approach to your journey's end, the more your pace is quickened. Surely, the power of spiritual attraction should increase as the distance lessens. O that heavenly load-stone! may it so draw us, that we may not creep, but run. In common travelling, the strongest become weary if the journey be very long; but in the spiritual journey, we are encouraged with a hope

of going on from strength to strength. Instaurabit iter vires, as Johnson expresses it. No road but the road to heaven can thus communicate refreshment to those who walk in it, and make them more fresh and lively when they are just finishing their courses than when they first set out.

I am, &c.

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