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addressed Ajatasatru Ananda appearance Arhat arrived Asoka Bddhi tree Bhikshu Bodhi Bodhisattva body Brahman Buddhist called capital Chinese circuit climate Cunningham D6va desert desire Deva Deva temples Dharmapala disciples divine doctrine dwelling east elephant entered Fa-hian feet high figure of Buddha forest Formerly forthwith gems going Gunamati hearing heretics Hiuen Tsiang holy honour hundred India Jambudvipa Julien translates Kashgar Kasyapa kingdom lake law of Buddha Little Vehicle living Lord Magadha Maitreya miracle moun mountain Nagarjuna Nirvana north-east north-west offered old days palace place where Buddha practise pray preached the law precious priests prince reached regularly cultivated relics replied reverence river round royal sacred Sakya Samddhi Sammatiya sanghdrdma Sariputra side sMpa soil south-east south-west spiritual power spot Sramana st4pa stdpa Sthavira stone sttipa stUpa T'sung-ling Tathagata teaching tion town Tu-ho-lo Vaisali valleys vihdra walked whilst wisdom worship
Page 170 - The day is not sufficient for asking and answering profound questions. From morning till night they engage in discussion, the old and the young mutually help one another. Those who cannot discuss questions out of the Tripitaka are little esteemed, and are obliged to hide themselves for shame. Learned men from different cities, on this account, who desire to acquire quickly a renown in discussion, come here in multitudes to settle their doubts, and then the streams [of their wisdom] spread far and...
Page 256 - ... insulted, they will risk their lives to avenge themselves. If they are asked to help one in distress, they will forget themselves in their haste to render assistance. If they are going to seek revenge, they first give their enemy warning; then each being armed, they attack each other with spears.
Page 119 - ... work, with pearls and gems let in to fill up interstices. Its sombre chambers and mysterious halls have doors in each of the three storeys. "To the right and left of the outside gate are niches like chambers; in the left is a figure of Avalokitesvara Bodhisattva and in the right a figure of Maitreya Bodhisattva. They are made of white silver and are about 10 feet high.
Page 233 - The passes of this mountain are very dangerous; its sides are precipitous, and its valleys rugged. On the top of the mountain is a lake; its waters are clear as a mirror. From a hollow proceeds a great river which encircles the mountain as it flows down twenty times and then enters the southern sea. By the side of the lake is a rock-palace of the Deva-s. Here AvalokiteSvara in coming and going takes his abode.
Page 274 - There is a temple dedicated to the sun,86 very magnificent and profusely decorated. The image of the Suii-deVa is cast in yellow gold and ornamented with rare gems. Its divine insight is mysteriously manifested and its spiritual power made plain to all. Women play their music, light their torches, offer their flowers and perfumes to honour it.
Page 148 - Vylsa8* (Kwang-po) lived here in solitude. By excavating the side of the mountain he formed a house. Some portions of the foundations are still visible. His disciples still hand down his teaching, and the celebrity of his bequeathed doctrine still remains.
Page 325 - extend like a drifting flood for a great distance, piled up or scattered before the wind. There is no trace left behind by travellers, and oftentimes the way is lost, and so they wander hither and thither quite bewildered, without any guide or direction. So travellers pile up the bones of animals as beacons. There is neither water nor herbage to be found, and hot winds frequently blow.
Page 24 - Where his feet had trod there sprang up great lotus flowers. Moreover, two dragons sprang forth, and, fixed in the air, poured down the one a cold and the other a warm water stream from his mouth, to wash the prince. To the east of this stdpa are two fountains of pure 64 Wu-yu-shu.
Page 258 - This 43-59. apparently decides the name of the mother having died, he looked to see in what condition she was re-born. He saw that she had received a woman's body in this kingdom. The Arhat accordingly came here with a view to convert her, according to her capabilities of receiving the truth. Having entered a village to beg food, he came to the house where his mother had been born. A young girl came forth with food to give him. At this moment the milk came from her breasts and trickled down.
Page 256 - The climate is hot ; the disposition of the people is honest and simple ; they are tall of stature and of a stern, vindictive character. To their benefactors they are grateful ; to their enemies relentless. If they are insulted, they will risk their lives to avenge themselves. If they are asked to help one in distress, they will forget themselves in their haste to render assistance.