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according Address affairs afterwards answer appeared appointed Assembly began Bill Bishop brought called cause CHAP character charge Charter Christ Christian concerned conduct consequence consideration considered continued Council dear desire effects England expressed faith father former Friends gave give given Government Governor hand happy held honour hope House Indians interest James John justice kind King land laws leave legislative letter liberty live look Lord manner means meeting ment mentioned mind nature never object observe occasion particular parties passed peace Pennsylvania persons Philadelphia present principles proceeded proposed Province Quakers reason received religion religious respect says sent serve Society soon spirit suffer taken Territories things Thomas thought tion took true Truth turn visited William Penn
Page 478 - I purpose that which is extraordinary, and to leave myself and successors no power of doing mischief, that the will of one man may not hinder the good of a whole country...
Page 420 - BECAUSE no People can be truly happy, though under the greatest Enjoyment of Civil Liberties, if abridged of the Freedom of their Consciences, as to their Religious Profession and Worship: And Almighty God being the only Lord of Conscience, Father of Lights and Spirits; and the Author as well as Object of all divine Knowledge, Faith and Worship, who only doth enlighten the Minds, and persuade and convince the Understandings of People, I do hereby grant and declare.
Page 439 - ... as the same flesh and blood with the christians, and the same as if one man's body were to be divided into two parts.
Page 421 - Estate, because of his or their conscientious Persuasion or Practice, nor be compelled to frequent or maintain any religious Worship, Place or Ministry, contrary to his or their Mind, or to do or suffer any other Act or Thing, contrary to their religious Persuasion.
Page 404 - Governments, like clocks, go from the motion men give them ; and as governments are made and moved by men, so by them they are ruined too. Wherefore governments rather depend upon men, than men upon governments. Let men be good, and the government cannot be bad; if it be ill, they will cure it. But if men be bad, let the government be never so good, they will endeavour to warp and spoil it to their turn.
Page 456 - As these infant settlements were filled and surrounded with numerous savages, the people conceived themselves in danger when they lay down and when they rose up, when they went out and when they came in. Their circumstances were such, that it was judged necessary for every man to be a soldier.
Page 169 - I sent for his brother, that he might kiss him too, which he did. All were in tears about him. Turning his head to me, he said, softly, 'Dear father! hast thou no hope for me ?' I answered, ' My dear child ! I am afraid to hope, and I dare not despair, but am and have been resigned, though one of the hardest lessons I ever learned.
Page 167 - ... Be a good boy, and know that there is a God, a great and mighty God, who is a rewarder of the righteous, and so he is of the wicked, but their rewards are not the same. Have a care of idle people and idle company, and love good company and good Friends, and the Lord will bless thee. I have seen good things for thee since my sickness, if thou dost but fear the Lord ; and if I should not live, (though the Lord is all-sufficient,) remember what I say to thee, when I am dead and gone. Poor child,...
Page 218 - ... among the Quakers of Pennsylvania those who, soon after the introduction of them there, began to question the moral licitness of the traffic. Accordingly, at the Yearly Meeting for Pennsylvania, held in 1688, it had been resolved, on the suggestion of emigrants from Crisheim, who had adopted the principles of William Penn, that the buying, selling, and holding men in slavery, was inconsistent with the tenets of the Christian religion. In 1696, a similar resolution had been passed at the Yearly...
Page 161 - And indeed the good ground that was in him showed itself very plainly some time before his illness. For more than half a year before it pleased the Lord to visit him with weakness, he grew more retired, and much disengaged from youthful delights, showing a remarkable tenderness in meetings, even when they were silent: but when he saw himself doubtful as to his recovery, he turned his mind and meditations more apparently towards the Lord, secretly, as also when...