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Page 2
... moral and intellectual qualities . Nor , we are convinced , will the severest of our readers blame us if , on an occasion like the present , we turn for a short time from the topics of the day , to commemorate , in all love and ...
... moral and intellectual qualities . Nor , we are convinced , will the severest of our readers blame us if , on an occasion like the present , we turn for a short time from the topics of the day , to commemorate , in all love and ...
Page 3
... moral sense , like Shaftesbury ; he may refer all human actions to self - interest , like Helve- tius ; or he may never think about the matter at all . His creed on such subjects will no more influence his poetry , properly so called ...
... moral sense , like Shaftesbury ; he may refer all human actions to self - interest , like Helve- tius ; or he may never think about the matter at all . His creed on such subjects will no more influence his poetry , properly so called ...
Page 13
... moral qualities . They are not egotists . They rarely obtrude their idiosyncrasies on their readers . They have nothing in common with those modern beg- gars for fame , who extort a pittance from the compassion of the inex- perienced by ...
... moral qualities . They are not egotists . They rarely obtrude their idiosyncrasies on their readers . They have nothing in common with those modern beg- gars for fame , who extort a pittance from the compassion of the inex- perienced by ...
Page 14
... moral world . Neither Theocritus nor Ariosto had a finer or a more healthful sense of the pleasantness of external objects , or loved better to luxu- riate amidst sunbeams and flowers , the songs of nightingales , the juice of sum- mer ...
... moral world . Neither Theocritus nor Ariosto had a finer or a more healthful sense of the pleasantness of external objects , or loved better to luxu- riate amidst sunbeams and flowers , the songs of nightingales , the juice of sum- mer ...
Page 19
... moral character of a nation . We deplore the outrages which accompany revolutions . But the more violent the outrages , the more assured we feel that a revolution was necessary . The violence of those outrages will always be ...
... moral character of a nation . We deplore the outrages which accompany revolutions . But the more violent the outrages , the more assured we feel that a revolution was necessary . The violence of those outrages will always be ...
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absurd admiration appeared army authority Bacon believe Bengal Catholic century character Charles Christian Church Church of England Church of Rome Clive conduct Council Court Crown defend doctrines Dupleix eminent enemies England English Europe evil favour feeling France French Gladstone Hampden Hastings honour House of Bourbon House of Commons human hundred India interest judge King letters liberty lived Long Parliament Lord Lord Byron manner means ment mind minister moral Nabob nation nature never Novum Organum Nuncomar Omichund opinion Parliament party passed persecuted person philosophy Pitt poet poetry political Prince principles produced Protestant Protestantism reason reform reign religion religious respect Revolution Rome scarcely seems Sir James Mackintosh society Southey sovereign Spain spirit statesman strong talents temper Temple thing thought thousand tion took Tories truth Walpole Whigs whole writer
Popular passages
Page 416 - We see in needle-works and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge therefore of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant when they are incensed or crushed: for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Page 416 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon. Prosperity is not without many fears and distastes; and adversity is not without comforts and hopes.
Page 17 - Oliver Cromwell, his bitterest enemies themselves being judges, destitute of private virtues? And what, after all, are the virtues ascribed to Charles? A religious zeal, not more sincere than that of his son, and fully as weak and narrow-minded, and a few of the ordinary household decencies which half the tombstones in England claim for those who lie beneath them. A good father! A good husband! Ample apologies indeed for fifteen years of persecution, tyranny, and falsehood!
Page 11 - God, the uncreated, the incomprehensible, the invisible, attracted few worshippers. A philosopher might admire so noble a conception : but the crowd turned away in disgust from words which presented no image to their minds. It was before Deity embodied in a human form, walking among men, partaking of their infirmities, leaning on their bosoms, weeping over their graves, slumbering in the manger, bleeding on the cross, that the prejudices of the Synagogue, and the doubts of the Academy, and the pride...
Page 454 - Pleased with the danger, when the waves went high He sought the storms; but, for a calm unfit, Would steer too nigh the sands to boast his wit.
Page 548 - She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world ; and we feel no assurance that she is not destined to see the end of them all.
Page 19 - But the remedy is, not to remand him into his dungeon, but to accustom him to the rays of the sun. The blaze of truth and liberty may at first dazzle and bewilder nations which have become half blind in the house of bondage. But let them gaze on, and they will soon be able to bear it. In a few years men learn to reason. The extreme violence of opinions subsides.
Page 359 - No man ever spoke more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough or look aside from him without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.
Page 23 - The Puritans were men whose minds had derived a peculiar character from the daily contemplation of superior beings and eternal interests. Not content with acknowledging, in general terms, an overruling Providence, they habitually ascribed every event to the will of the Great Being, for whose power nothing was too vast, for whose inspection nothing was too minute.
Page 192 - The style of Bunyan is delightful to every reader, and invaluable as a study to every person who wishes to obtain a wide command over the English language. The vocabulary is the vocabulary of the common people. There is not an expression, if we except a few technical terms of theology, which would puzzle the rudest peasant. We have observed several pages which do not contain a single word of more than two syllables. Yet no writer has said more exactly what he meant to say.