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... TEMPLE 418 GLADSTONE ON CHURCH AND STATE 468 LORD CLIVE 502 VON RANKE 547 LEIGH HUNT LORD HOLLAND 570 596 WARREN HASTINGS 602 MADAME D'ARBLAY 668 LIFE AND WRITINGS OF ADDISON 699 THE EARL OF CHATHAM · 744 FREDERIC THE GREAT INDEX 791 ...
... TEMPLE 418 GLADSTONE ON CHURCH AND STATE 468 LORD CLIVE 502 VON RANKE 547 LEIGH HUNT LORD HOLLAND 570 596 WARREN HASTINGS 602 MADAME D'ARBLAY 668 LIFE AND WRITINGS OF ADDISON 699 THE EARL OF CHATHAM · 744 FREDERIC THE GREAT INDEX 791 ...
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... temple deformed by the barbarous architecture of a later age , his character acquires an interest from the very circumstances which debase it . The original proportions are rendered more striking by the contrast which they present to ...
... temple deformed by the barbarous architecture of a later age , his character acquires an interest from the very circumstances which debase it . The original proportions are rendered more striking by the contrast which they present to ...
Page 116
... temple . The real security of Christianity is to be found in its benevolent morality , in its exquisite adaptation to the human heart , in the facility with which its scheme accommodates itself to the capacity of every human intellect ...
... temple . The real security of Christianity is to be found in its benevolent morality , in its exquisite adaptation to the human heart , in the facility with which its scheme accommodates itself to the capacity of every human intellect ...
Page 130
... temple in the air ; ” a murderer who stands on a heath , " with ashy lips , in cold convulsion spread ; " a pious man , to whom , as he lies in bed at night , " The panorama of past life appears , Warms his pure mind , and melts it into ...
... temple in the air ; ” a murderer who stands on a heath , " with ashy lips , in cold convulsion spread ; " a pious man , to whom , as he lies in bed at night , " The panorama of past life appears , Warms his pure mind , and melts it into ...
Page 132
... temple lie ? Did God breathe in it no ethereal fire , Dimless and quenchless , though the breath expire ? " The soul is a fountain ; and therefore it is not to die , though dust and dark- ness lie round its temple , because an ethereal ...
... temple lie ? Did God breathe in it no ethereal fire , Dimless and quenchless , though the breath expire ? " The soul is a fountain ; and therefore it is not to die , though dust and dark- ness lie round its temple , because an ethereal ...
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Popular passages
Page 416 - We see in needle-works and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge therefore of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant when they are incensed or crushed: for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Page 416 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon. Prosperity is not without many fears and distastes; and adversity is not without comforts and hopes.
Page 17 - Oliver Cromwell, his bitterest enemies themselves being judges, destitute of private virtues? And what, after all, are the virtues ascribed to Charles? A religious zeal, not more sincere than that of his son, and fully as weak and narrow-minded, and a few of the ordinary household decencies which half the tombstones in England claim for those who lie beneath them. A good father! A good husband! Ample apologies indeed for fifteen years of persecution, tyranny, and falsehood!
Page 11 - God, the uncreated, the incomprehensible, the invisible, attracted few worshippers. A philosopher might admire so noble a conception : but the crowd turned away in disgust from words which presented no image to their minds. It was before Deity embodied in a human form, walking among men, partaking of their infirmities, leaning on their bosoms, weeping over their graves, slumbering in the manger, bleeding on the cross, that the prejudices of the Synagogue, and the doubts of the Academy, and the pride...
Page 454 - Pleased with the danger, when the waves went high He sought the storms; but, for a calm unfit, Would steer too nigh the sands to boast his wit.
Page 548 - She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world ; and we feel no assurance that she is not destined to see the end of them all.
Page 19 - But the remedy is, not to remand him into his dungeon, but to accustom him to the rays of the sun. The blaze of truth and liberty may at first dazzle and bewilder nations which have become half blind in the house of bondage. But let them gaze on, and they will soon be able to bear it. In a few years men learn to reason. The extreme violence of opinions subsides.
Page 359 - No man ever spoke more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough or look aside from him without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.
Page 23 - The Puritans were men whose minds had derived a peculiar character from the daily contemplation of superior beings and eternal interests. Not content with acknowledging, in general terms, an overruling Providence, they habitually ascribed every event to the will of the Great Being, for whose power nothing was too vast, for whose inspection nothing was too minute.
Page 192 - The style of Bunyan is delightful to every reader, and invaluable as a study to every person who wishes to obtain a wide command over the English language. The vocabulary is the vocabulary of the common people. There is not an expression, if we except a few technical terms of theology, which would puzzle the rudest peasant. We have observed several pages which do not contain a single word of more than two syllables. Yet no writer has said more exactly what he meant to say.