Gods on Earth: The Management of Religious Experience and Identity in a North Indian Pilgrimage CentreBloomsbury Academic, 1988 M02 1 - 328 pages A detailed historical anthropology of Ayodhya, which argues that religious values can reflect political and economic processes. |
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Page 74
... considered to be a curse . Therefore the sadhus are pitied , but also feared , because they roam about freely and may cast a desirous glance on one's wife or daughter . On the other hand the retaining of one's semen is one of the most ...
... considered to be a curse . Therefore the sadhus are pitied , but also feared , because they roam about freely and may cast a desirous glance on one's wife or daughter . On the other hand the retaining of one's semen is one of the most ...
Page 128
... considered undomesticated simply because he maintained no fixed residence ? To be sure , he might be considered less domesticated than one who did . But would he be any less so than the travelling salesman is considered less a full ...
... considered undomesticated simply because he maintained no fixed residence ? To be sure , he might be considered less domesticated than one who did . But would he be any less so than the travelling salesman is considered less a full ...
Page 131
... considered to be of higher status than meat - eating castes . High - status Brahmans are often more or less vegetarian , while untouchables are often ( considered to be ) meat eaters . This opposition is confused , however , by the fact ...
... considered to be of higher status than meat - eating castes . High - status Brahmans are often more or less vegetarian , while untouchables are often ( considered to be ) meat eaters . This opposition is confused , however , by the fact ...
Contents
Sarayu and the ghats | 9 |
The conjunction of time and place | 28 |
Problems and Perspectives | 44 |
Copyright | |
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abbot able accept According activities agents akhara already ascetic Ayodhya became become belong Bhareriyas Brahman Brahman priest British building built called caste central centre century chowkees claim clear clearly connected considered course devotion disciples discussion example extent fact festival force Gangaputras ghats gifts give given groups guru hand Hanuman Hindu idea identity important India initiation institution interesting interpretation jajmani kind king Kumbh Mela least live mantra meaning Muslim nagas nineteenth North observed offered organization pandas performed period pilgrimage pilgrims political position practices present priest question rajas Ramanandi sadhus rasik received relations religion religious remains ritual river rules sacred Sanskrit seems seen Shivaite Sita social society spiritual status story symbol temple tirtha tradition tyagis values Vishnuite worship