Short reasons for belief in the divinity of Christ, by a lady of titleW.J. Cleaver, 1843 - 140 pages |
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Page 11
... bodies of men , and we have never been told that this power in the devil has ceased . Seeing , then , that the enemy of mankind may still be permitted to become an inmate in the bosom of man , how soli- citous we should all be to have ...
... bodies of men , and we have never been told that this power in the devil has ceased . Seeing , then , that the enemy of mankind may still be permitted to become an inmate in the bosom of man , how soli- citous we should all be to have ...
Page 16
... bodies of intelligent animals , or to those parts of inanimate matter to which they communicate it . Animals , we see , and are conscious in our own case , have power by a mere act of their will to move their whole bodies , or each ...
... bodies of intelligent animals , or to those parts of inanimate matter to which they communicate it . Animals , we see , and are conscious in our own case , have power by a mere act of their will to move their whole bodies , or each ...
Page 17
... bodies of animals when dead , that is , when deprived of their intelligence , are as incapable of moving or communi- cating motion as the clods under our feet ) , our reason must conclude , that all those motions , which we observe in ...
... bodies of animals when dead , that is , when deprived of their intelligence , are as incapable of moving or communi- cating motion as the clods under our feet ) , our reason must conclude , that all those motions , which we observe in ...
Page 18
... bodies into motion , we must regard the man , as acting irrationally , who denies the exist- tence of that great first Cause , because he cannot comprehend his nature , his eternal self - existence , nor the manner in which immaterial ...
... bodies into motion , we must regard the man , as acting irrationally , who denies the exist- tence of that great first Cause , because he cannot comprehend his nature , his eternal self - existence , nor the manner in which immaterial ...
Page 21
... complicated revolutions of the heavenly bodies , and the motion of matter in general , they appear to be amply suffici- ent to convince all those whose minds are capable of conviction from just and candid reasoning ; and INTRODUCTION . 21.
... complicated revolutions of the heavenly bodies , and the motion of matter in general , they appear to be amply suffici- ent to convince all those whose minds are capable of conviction from just and candid reasoning ; and INTRODUCTION . 21.
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Short Reasons for Belief in the Divinity of Christ, by a Lady of Title Jesus Christ No preview available - 2016 |
Common terms and phrases
animal apostles Arnobius Art thou atheist atonement behold believe blessed Jesus blessed Lord body Burghfield chap chapter of St Christian CHURCH command convinced creed dead death deny devil disciples doctrine doubt earth embraced evil spirits existence faith Father favour fulfilled give glory God the Son Gospel happiness hath Hazael heathen heaven heavenly honour human imagine infidel Israel Jesus answered Jews John Justin Martyr king look Lord Jesus Lord's divinity Lord's resurrection Luke mankind matter Matthew ments Messiah mind miracles moral motion name of Jesus never Old Testament opinion ples Pliny the younger Pontius Pilate Porphyry Portman Chapel preach predictions proof prophecies prophet read in St received worship religion sacrifice saith Saviour say unto sceptic seek seen SERMONS Son of God suffer suppose Talmud tell temple Tertullian Testament thee things thou hast tion told uncon verse written
Popular passages
Page 51 - Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man.
Page 92 - And it came to pass, that, while they communed together and reasoned, JESUS Himself drew near, and went with them. But their eyes were holden that they should not know Him. And He said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad...
Page 63 - Then saith he unto me, See thou do it not : for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book : worship God.
Page 95 - And when he had spoken these things, while they beheld, he was taken up, and a cloud received him out of their sight. And while they looked steadfastly toward heaven, as he went up, behold, two men stood by them in white apparel ; which also said, Ye men of Galilee, why stand ye gazing up into heaven ? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Page 74 - And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her.' And he came out the same hour.
Page 62 - Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Page 72 - And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple ; who seeing Peter and John about to go into the temple asked an alms.
Page 75 - Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Page 98 - Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was [the] Christ.
Page 42 - God and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he Is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.