Remarks on Johnson's Life of Milton. To which are Added, Milton's Tractate of Education and AreopagiticaVerlag nicht ermittelbar, 1780 - 381 pages |
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Page 33
... else befides threats , interprets it into fome- thing more , i . e . more fevere , namely , punishment . But he feems to be in doubt whether that punishment was whip- -ping or banishment ; and with reason , for catera may fignify ...
... else befides threats , interprets it into fome- thing more , i . e . more fevere , namely , punishment . But he feems to be in doubt whether that punishment was whip- -ping or banishment ; and with reason , for catera may fignify ...
Page 206
... else spreads light , or diffuses know- ledge through the world ? But it feems , as a sense of the value of health is fome- times loft in the midst of its full enjoy- ment ; fo men , through a habit of liber- ty , may become infenfible ...
... else spreads light , or diffuses know- ledge through the world ? But it feems , as a sense of the value of health is fome- times loft in the midst of its full enjoy- ment ; fo men , through a habit of liber- ty , may become infenfible ...
Page 257
... fecretly decaying the Church , then the open cruelty of Decius or Dioclefian . And per- haps it was the fame politick drift that the Divell whipt St. Jerom in a lenten S dream , dream , for reading Cicero ; or else it was [ 257 ]
... fecretly decaying the Church , then the open cruelty of Decius or Dioclefian . And per- haps it was the fame politick drift that the Divell whipt St. Jerom in a lenten S dream , dream , for reading Cicero ; or else it was [ 257 ]
Page 258
Francis Blackburne. dream , for reading Cicero ; or else it was a fantafm bred by the feaver which had then feis'd him . For had an Angel bin his difcipliner , unleffe it were for dwell- ing too much upon Ciceronianifin , and had chaftiz ...
Francis Blackburne. dream , for reading Cicero ; or else it was a fantafm bred by the feaver which had then feis'd him . For had an Angel bin his difcipliner , unleffe it were for dwell- ing too much upon Ciceronianifin , and had chaftiz ...
Page 285
... else a meer artificiall Adam , fuch an Adam as he is in the motions . our felves efteem not of that obedience , or love , or gift , which is of force : GoD therefore left him free , fet before him a provoking object , ever almost in his ...
... else a meer artificiall Adam , fuch an Adam as he is in the motions . our felves efteem not of that obedience , or love , or gift , which is of force : GoD therefore left him free , fet before him a provoking object , ever almost in his ...
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Remarks on Johnson's Life of Milton: To Which Are Added, Milton's Tractate ... Francis Blackburne No preview available - 2017 |
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againſt alfo alſo anough Areopagitica becauſe befides beſt Biſhop cafe caufe cenfure CHIG Chriftian Church Cicero confcience controverfie defire Doctor eafily efteem Euripid evill exerciſe expreffions fafely faid fame farre fays fchifms fects feems felf felves fevere fhall fhew fhould fide fince firft firſt fmall fome foon fpeaking fpeech fpirit ftill ftudies fubject fuch fuffer fufpected fuperiority fure greateſt hath hereti hiftory himſelf honeft honour houſe inftances Inquifition itſelf John Milton Johnſon King knowledge laft Latin Lauder leaft learning leaſt leffe liberty licencing ment Milton moft moſt muft muſt narrative obfervation occafion opinion perfons perfwade perhaps Plato praiſe prefent prefs Prelats printed profe publiſhed puniſhment purpoſe reafon refpect religion SAMUEL HARTLIB ſhall ſtudy ſuch thefe themfelves theſe things thofe thoſe thought tion truth underſtanding UNIV univerfities unleffe uſe vertue whofe wife wiſdom writing writt'n
Popular passages
Page 349 - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
Page 265 - It was from out the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say of knowing good by evil.
Page 266 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian.
Page 172 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man, as any yeoman or tradesman competently wise in his mother dialect only.
Page 295 - I lastly proceed from the no good it can do to the manifest hurt it causes, in being first the greatest discouragement and affront that can be offered to learning and to learned men.
Page 235 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
Page 235 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 333 - Lords and Commons of England, consider what Nation it is whereof ye are, and whereof ye are the governors : a Nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Page 293 - ... legible, whereof three pages would not down at any time in the fairest print, is an imposition which I cannot believe how he that values time, and his own studies, or is but of a sensible nostril, should be able to endure.
Page 339 - I doubt not, if some great and worthy stranger should come among us, wise to discern the mould and temper of a people, and how to govern it, observing the high hopes and aims, the diligent alacrity of our extended thoughts and reasonings in the pursuance of truth and freedom, but that he would cry out as...