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Remarks on Johnson's Life of Milton. to Which Are Added, Milton's Tractate ...
No preview available - 2015
againſt alſo appears becauſe beſt better Biſhop bring cauſe character Church civil common Doctor edition elſe equal evill exerciſe faith fear firſt fome friends give hand hath heard himſelf honour hope houſe human Italy John Johnſon kind King knowledge late Latin Lauder learning leaſt leave liberty licencing light living manner matters mean ment Milton mind moſt muſt narrative never occaſion opinion perhaps perſons Poet political preſent principles printed prohibited publiſhed reaſon religion Remarks ſame ſays ſee ſeems ſelf ſet ſeveral ſhall ſhould ſome ſpeak ſtill ſtudies ſuch themſelves theſe things thoſe thought tion true truth uſe vertue wherein whole whoſe wiſdom wiſe worthy writing youth
Page 349 - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
Page 265 - It was from out the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say of knowing good by evil.
Page 266 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian.
Page 172 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man, as any yeoman or tradesman competently wise in his mother dialect only.
Page 295 - I lastly proceed from the no good it can do to the manifest hurt it causes, in being first the greatest discouragement and affront that can be offered to learning and to learned men.
Page 235 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
Page 235 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 333 - Lords and Commons of England, consider what Nation it is whereof ye are, and whereof ye are the governors : a Nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Page 293 - ... legible, whereof three pages would not down at any time in the fairest print, is an imposition which I cannot believe how he that values time, and his own studies, or is but of a sensible nostril, should be able to endure.
Page 339 - I doubt not, if some great and worthy stranger should come among us, wise to discern the mould and temper of a people, and how to govern it, observing the high hopes and aims, the diligent alacrity of our extended thoughts and reasonings in the pursuance of truth and freedom, but that he would cry out as...