Lectures on the Atomic Theory and Essays Scientific and Literary, Volume 2Constable, 1858 |
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Page 4
... known before : says Emerson , ' the better for him . ' For my own part , on the other hand , I must remember that this Essay is not intended only for the philosophical student , but likewise for all such readers as are willing to assume ...
... known before : says Emerson , ' the better for him . ' For my own part , on the other hand , I must remember that this Essay is not intended only for the philosophical student , but likewise for all such readers as are willing to assume ...
Page 5
... known without mediation , intuitively , by faith , or however else it may be phrased ? The question resolves itself into another one . It is an axiom in pure philosophy - for the present inquiry belongs to mixed or applied philosophy ...
... known without mediation , intuitively , by faith , or however else it may be phrased ? The question resolves itself into another one . It is an axiom in pure philosophy - for the present inquiry belongs to mixed or applied philosophy ...
Page 27
... known and an unknown is itself unknown , and therefore x , another unknown , is the symbol ; and thus A , the known , the green tree , is only analysed by this process into two unknowns , x and y . This will do in algebra , but not ...
... known and an unknown is itself unknown , and therefore x , another unknown , is the symbol ; and thus A , the known , the green tree , is only analysed by this process into two unknowns , x and y . This will do in algebra , but not ...
Page 33
... known to be finite , but it is not , therefore , involved in the Finite - I . Nature , then , is the opposite of the Finite - I , solely as not - finite , or rather as being discovered not to be known to be finite . In a word , the ...
... known to be finite , but it is not , therefore , involved in the Finite - I . Nature , then , is the opposite of the Finite - I , solely as not - finite , or rather as being discovered not to be known to be finite . In a word , the ...
Page 34
... . It cannot have been eternal , nor can it be self - subsistent , for one infinite excludes another , and the Infinite - Thou is already seen and known . NATURE AND MAN . A MAN is the centre of 34 THE FINITE AND THE INFINITE .
... . It cannot have been eternal , nor can it be self - subsistent , for one infinite excludes another , and the Infinite - Thou is already seen and known . NATURE AND MAN . A MAN is the centre of 34 THE FINITE AND THE INFINITE .
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Abraham altogether analysis animal magnetism argument beauty believe body brain called cerebro-spinal axis certainly chemical chemical affinity Christianity circumstances common conception diet disciples discovered Divine doctrine double consciousness earth experiments external fact faith favour flesh force ghosts gnomon ground hand heart heaven herbivorous homoeopathic homoeopathy human hydropathy hypothesis idea induction inquiry instance investigation kind light living matter means mesmeric mesmerists mind nature nerve nervous system never observation odylic once optic optic nerve organ patient perceive perception pheno phenomena philosophy phrenologist physical physician physiology planet poet polarity positive science prayer present principle produced profession question reader Reichenbach retina Saint Paul scientific sensation sense sensibility sensuous illusion sort soul spirit substance supposed Terah thee theory things thou thought tion trance trituration true truth universe vegeta vegetarian whole word
Popular passages
Page 100 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 113 - Chase brave employments with a naked sword Throughout the world. Fool not ; for all may have, If they dare try, a glorious life or grave.
Page 58 - ... a law in his members warring against the law of his mind, and bringing him into captivity to the law of sin which was in his members.
Page 66 - And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah ; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Page 118 - I GOT me flowers to straw Thy way; I got me boughs off many a tree: But Thou wast up by break of day, And brought'st Thy sweets along with Thee. The sun arising in the east, Though he give light, and th' east perfume; If they should offer to contest With Thy arising, they presume.
Page 124 - More servants wait on man Than he'll take notice of : in every path He treads down that which doth befriend him When sickness makes him pale and wan. O mighty love ! Man is one world, and hath Another to attend him.
Page 119 - Almighty, sinner's tower, Reversed thunder, Christ-side-piercing spear, The six days' world-transposing in an hour, A kind of tune, which all things hear and fear ; Softness, and peace, and joy, and love, and bliss, Exalted Manna, gladness of the best, Heaven in ordinary...
Page 66 - Abraham his father, and said, My father : and he said, Here am I, my son. And he said, Behold the fire and the wood : but where is the lamb for a burnt offering...
Page 61 - Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee...
Page 110 - Sir, I pray deliver this little book to my dear brother Ferrar, and tell him he shall find in it a picture of the many spiritual conflicts that have passed betwixt God and my soul, before I could subject mine to the will of Jesus my Master ; in whose service I have now found perfect freedom : desire him to read it ; and then, if he can think it may turn to the advantage of any dejected poor soul, let it be made public : if not, let him burn it ; for I and it are less than the least of God's mercies.