The Philosophy of Religion; Or, An Illustration of the Moral Laws of the UniverseMerriam, 1828 - 461 pages |
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Page 18
... person who is disposed to call in question this position , must be prepared to point out , distinctly and specifically , those ideas or trains of thought which are not derived through the medium of the external senses , and from the ...
... person who is disposed to call in question this position , must be prepared to point out , distinctly and specifically , those ideas or trains of thought which are not derived through the medium of the external senses , and from the ...
Page 23
... persons who could fairly try such an experiment were the Greeks and Ro- mans , and other civilized nations , in ancient times , to whom the light of revelation was not imparted . And what was the result of all their researches on this ...
... persons who could fairly try such an experiment were the Greeks and Ro- mans , and other civilized nations , in ancient times , to whom the light of revelation was not imparted . And what was the result of all their researches on this ...
Page 42
... persons of all religious persuasions when we behold him leaving his native country and the friends of his youth , on a tour of benevo- lence over all Europe and the east ; hazarding his health and his life in the service of humanity ...
... persons of all religious persuasions when we behold him leaving his native country and the friends of his youth , on a tour of benevo- lence over all Europe and the east ; hazarding his health and his life in the service of humanity ...
Page 77
... persons ; " he can indulge no malevolent dis- positions ; he can expect no accession of enjoyment from an act of injustice ; he has nothing to fear from the ex- ecution of his decisions ; his power is all - sufficient to bring them into ...
... persons ; " he can indulge no malevolent dis- positions ; he can expect no accession of enjoyment from an act of injustice ; he has nothing to fear from the ex- ecution of his decisions ; his power is all - sufficient to bring them into ...
Page 78
Thomas Dick. the persons of princes , nor regardeth the rich more than the poor ? " " The righteous Lord loveth righteous- ness ; he shall judge the world in righteousness ; he shall minister judgment to the people in uprightness ...
Thomas Dick. the persons of princes , nor regardeth the rich more than the poor ? " " The righteous Lord loveth righteous- ness ; he shall judge the world in righteousness ; he shall minister judgment to the people in uprightness ...
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Common terms and phrases
abominations action affection Almighty amidst animals Antinomians appears beasts beauty behold benevolence blessings blood body Carthaginians character Christ Christian command considered contemplate creation Creator cruelty death Decalogue degraded Deity delight depravity destruction directed displayed dispositions divine dreadful duty earth endeavour enjoyment eternal evil exercise exhibited existence eyes falsehood feel felicity globe glory happiness harmony heart heaven holy human race idolatry illustrations inhabitants intel intellectual intelligent intelligent system intercourse Jehovah knowledge labour lence Lord love thy neighbour malevolence malignant mankind ment mercy ministers of religion misery moral law moral universe nations nature neighbour never numerous objects Omnipotence operations parents passions perfection precepts present principle produced promote racter ranks regions relation religion requisite revelation revenge Sabbath savage scenes society species spirit sublime tal law thing thou thousand tion trampled under foot tribes truth universe violated whole wisdom wretched
Popular passages
Page 165 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Page 215 - What though, in solemn silence, all Move round the dark terrestrial ball; What though no real voice nor sound Amid their radiant orbs be found; In reason's ear they all rejoice, And utter forth a glorious voice, For ever singing as they shine, The hand that made us is divine.
Page 169 - Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Page 60 - How precious also are thy thoughts unto me, O God ! How great is the sum of them ! If I should count them, they are more in number than the sand. When I awake, I am still with thee.
Page 165 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven...
Page 169 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
Page 399 - And all that believed were together, and had all things common ; and sold their possessions and goods, and parted them to all men, as every man had need.
Page 170 - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
Page 209 - To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number; he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
Page 240 - Have ye not read that he which made them at the beginning made them male and female, and said, 'For this cause shall a man leave father and mother and shall cleave to his wife; and they twain shall be one flesh'? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.