Observations on divers passages of Scripture [by T. Harmer].1776 |
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Page 56
... hair of the Prophet's head and beard 3 . That paffage feems to fignify , that though the inhabitants of Je- rufalem had been dear to God as the hair of an eastern beard to its owner , yet that they should be taken away and confumed ...
... hair of the Prophet's head and beard 3 . That paffage feems to fignify , that though the inhabitants of Je- rufalem had been dear to God as the hair of an eastern beard to its owner , yet that they should be taken away and confumed ...
Page 79
... pouring odoriferous waters on the face and hair , and who takes particular notice of the wrapping up the • P. 81 . 7 P. 4 . 8 • Voy . dans la Pal . p . 251 . head head among them in a veil , on the account in the Holy - Land . 79.
... pouring odoriferous waters on the face and hair , and who takes particular notice of the wrapping up the • P. 81 . 7 P. 4 . 8 • Voy . dans la Pal . p . 251 . head head among them in a veil , on the account in the Holy - Land . 79.
Page 99
... hair miferably dishevelled , ftrongly marking out grief in a despairing neglect of their perfons . Such is the defcription an elder prophet gives of the ftate of captives , which every one muft fee is juft the reverfe of what these ...
... hair miferably dishevelled , ftrongly marking out grief in a despairing neglect of their perfons . Such is the defcription an elder prophet gives of the ftate of captives , which every one muft fee is juft the reverfe of what these ...
Page 101
... hair fhall be matted together with filth , or fomething of that kind . ] OBSERVATION XXXVI . But befides these methods of doing honour to perfons , which have formed a fort of regular feries , there are some others which are not to be ...
... hair fhall be matted together with filth , or fomething of that kind . ] OBSERVATION XXXVI . But befides these methods of doing honour to perfons , which have formed a fort of regular feries , there are some others which are not to be ...
Page 207
... hair a very agreeable fcent . So Haffelquist tells us the Ægyptians put the flowers of the tuberofe into sweet oil , and by this means give cium . Ce que les auteurs appellent Oleum Omphacinum , " feroit une huile tireè par expreffion ...
... hair a very agreeable fcent . So Haffelquist tells us the Ægyptians put the flowers of the tuberofe into sweet oil , and by this means give cium . Ce que les auteurs appellent Oleum Omphacinum , " feroit une huile tireè par expreffion ...
Common terms and phrases
according Ægypt Ægyptian affures againſt Aleppo alfo alſo ancient appears Arabs becauſe Biſhop Chardin circumſtances confequently confiderable cuſtom Damafcus defcribes defcription defert defigned doth drefs Eaft Eaſt Eaſtern Egypt expreffed expreffion faid falutation fame fays feal feems fent fervants ferves feveral fhall fhew fhould fignifies filk filver fince firſt fome fomething fometimes fpeaking ftill ftones fuch fufficient fuppofe Gefta hiftory himſelf honour horfes houſe Ifrael illuftrate imagine Jerufalem Jewiſh Jews Judæa kifs Kings laſt leaſt Lett linen Lord Maillet manner means mentioned Mofes moft moſt muſt Nile OBSERVATION occafion paffage paffed Perfian perfons Pococke prefent princes Prophet purpoſe reaſon refpect Ruffell Saladine ſay ſeems Shaw Sir John Chardin ſome ſpeaks ſtate ſuppoſed Syria tells thefe themſelves theſe thing thofe thoſe thought tion tranflated underſtand underſtood uſed vifit William of Tyre wont word
Popular passages
Page 435 - Come, my beloved, let us go forth into the field ; Let us lodge in the villages. Let us get up early to the vineyards; Let us see if the vine flourish, whether the tender grape appear, And the pomegranates bud forth: There will I give thee my loves.
Page 191 - For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills...
Page 332 - And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, "Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Page 115 - And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand ; and all the women went out after her, with timbrels, and with dances. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously : the horse and his rider hath he thrown into the sea.
Page 94 - And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
Page 142 - Oh that my words were now written! Oh that they were printed in a book! That they were graven with an iron pen and lead In the rock for ever!
Page 257 - And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
Page 223 - Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; 5 Which will not hearken to the voice of charmers, charming never so wisely.
Page 287 - To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
Page 115 - Eurotas. The great lady still leads the dance, and is followed by a troop of young girls, who imitate her steps, and, if she sings, make up the chorus. The tunes are extremely gay and lively, yet with something in them wonderfully soft. The steps are varied according to the pleasure of her that leads the dance, but always in exact time, and infinitely more agreeable than any of our dances...