The Principle of the Incarnation: With Especial Reference to the Relation Between Our Lord's Divine Omniscience and His Human ConsciousnessLongmans, Green, 1896 - 483 pages |
Other editions - View all
The Principle of the Incarnation: With Especial Reference to the Relation ... Henry Clark Powell No preview available - 2017 |
The Principle of the Incarnation: With Special Reference to the Relation ... Henry Clark Powell No preview available - 2012 |
The Principle of the Incarnation: With Especial Reference to the Relation ... Henry Clark Powell No preview available - 2015 |
Common terms and phrases
able absolute Aristotle attention Bampton Lectures belonging Bishop character Christological Church clearly comparison comprehension conceive conception conclusion contemplate Council of Chalcedon Cyril Dean Mansel distinction Divine attributes Divine consciousness Divine Omniscience emptied eternal evidence examination exercise existence expressed fact faculties of knowledge Father feel finite fulness glory Godet Godhead Gore Gospels Holy human consciousness human faculties human mind human nature idea Imagination Incarnation Infinite intuitions Irenĉus Kant kenosis kind knowable Lect ledge limitations Lord Lord's human Lord's knowledge manhood manifest manner of knowing Mansel means Migne mode moral mystery objects Old Testament passage perfect Person point of view possession possible primal law principle Professor Godet's psychological reason received regards relation respecting Revealer Sabellian sciousness Second Adam seems seen speak sphere Spirit structure suppose supposition Theodore of Mopsuestia Theodoret theory things thought tion treatise true truth understanding words καὶ
Popular passages
Page 238 - Jesus: who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
Page 159 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Page 238 - God, having of old time spoken unto the Fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in His Son...
Page 371 - Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Page 160 - I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are From David Hume, A Treatise of Human Nature. First published in England in 1738. in a perpetual flux and movement.
Page 342 - All things have been delivered unto me of my Father : and no one knoweth the Son, save the Father ; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.
Page 344 - For the Father loveth the Son, and sheweth him all things that himself doeth : and he will shew him greater works than these, that ye may marvel.
Page 344 - He that rejecteth me, and receiveth not my words, hath one that judgeth him : the word that I have spoken, the same shall judge him in the last day. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Page 78 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Page 144 - The movement of the progressive societies has been uniform in one respect. Through all its course it has been distinguished by the gradual dissolution ^ of family dependency and the growth of individual obligation in its place. The Individual is steadily substituted for the Family, as the unit of which civil laws take account.