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according action admirable Agathon Anthemion appears arms beautiful become beginning Caleb Williams called cause character child considered death delight desire discourse divine editions effect evil excellent existing expression father feel figure former fragment give given Gods hand harmony head hear Homer honour human imagination inspired interest knowledge language leaves less letter living Love manner means Medwin Medwin reads MENEXENUS mind moral nature never Note object observe omits once opinion original perfect perhaps person pleasure poem poetical poetry poets portion possession praise present principle probably produced reads reason relation remarks render respect round seek seems seen sense Shelley Shelley's society Socrates soul speak spirit stand sweet things thou thought tion translation truth turn universal whole wonder writing youth
Page 101 - A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasures of his species must become his own. The great instrument of moral good is the imagination; and poetry administers to the effect by acting upon the cause.
Page 134 - Poets are the hierophants of an unapprehended inspiration; the mirrors of the gigantic shadows which futurity casts upon the present; the words which express what they understand not; the trumpets which sing to battle, and feel not what they inspire; the influence which is moved not, but moves. Poets are the unacknowledged legislators of the world.
Page 95 - And this springs from the nature itself of language, which is a more direct representation of the actions and passions of our internal being...
Page 128 - Poetry is the record of the best and happiest moments of the happiest and best minds.
Page 126 - The cultivation of poetry is never more to be desired than at periods when, from an excess of the selfish and calculating principle, the accumulation of the materials of external life exceed the quantity of the power of assimilating them to the internal laws of human nature. The body has then become too unwieldy for that which animates it.
Page 102 - A poet therefore would do ill to embody his own conceptions of right and wrong, which are usually those of his place and time, in his poetical creations, which participate in neither.
Page 129 - Poetry thus makes immortal all that is best and most beautiful in the world ; it arrests the vanishing apparitions which haunt the interlunations of life, and veiling them, or in language or in form, sends them forth among mankind...
Page 97 - Lord Bacon was a poet. His language has a sweet and majestic rhythm, which satisfies the sense, no less than the almost superhuman wisdom of his philosophy satisfies the intellect ; it is a strain which distends, and then bursts the circumference of the reader's mind, and pours itself forth together with it into the universal element with which it has perpetual sympathy.
Page 106 - The tragedies of the Athenian poets are as mirrors in which the spectator beholds himself, under a thin disguise of circumstance, stript of all but that ideal perfection and energy which every one feels to be the internal type of all that he loves, admires, and would become.
Page 101 - Poetry lifts the veil from the hidden beauty of the world, and makes familiar objects be as if they were not familiar; it reproduces all that it represents, and the impersonations clothed in its Elysian light stand thenceforward in the minds of those who have once contemplated them, as memorials of that gentle and exalted content which extends itself over all thoughts and actions with which it coexists.