The Christian Observatory, Volume 2Alexander Wilson M'Clure Woodbridge, Moore & Company, 1848 |
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... John , - 110 Hooke , William , England Churches , 213 " Unitarianism in Boston , 315 Jarvis's Reply to Milner , Christian Examiner and Mr. Mann , 476 312 Kirk's Home Missionary Sermon , 570 - 429 Kirwan's Letters , - 382 Lyon's ...
... John , - 110 Hooke , William , England Churches , 213 " Unitarianism in Boston , 315 Jarvis's Reply to Milner , Christian Examiner and Mr. Mann , 476 312 Kirk's Home Missionary Sermon , 570 - 429 Kirwan's Letters , - 382 Lyon's ...
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... 21 Cornhill , Boston . Communications relating to the business of the office should be directed to the subscribers . JOHN V. BEANE & CO . , PUBLISHERS , No. 21 Cornhill , Boston . THE CHRISTIAN OBSERVATORY . VOL . II . JANUARY , CONTENTS .
... 21 Cornhill , Boston . Communications relating to the business of the office should be directed to the subscribers . JOHN V. BEANE & CO . , PUBLISHERS , No. 21 Cornhill , Boston . THE CHRISTIAN OBSERVATORY . VOL . II . JANUARY , CONTENTS .
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... John Fisher , the popish bishop of Rochester . This was in 1505 . The first New Testament translated directly from the Greek , was printed by William Tyndale in 1526. For this good deed , that holy man was strangled and burned ten years ...
... John Fisher , the popish bishop of Rochester . This was in 1505 . The first New Testament translated directly from the Greek , was printed by William Tyndale in 1526. For this good deed , that holy man was strangled and burned ten years ...
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... John Baptist was buried , and Moses and Mary Magdalene came and raised him . from the dead ! Many a dream of the Holy Land will thus be broken up by legendary absurdities . Hurry away from such sim- plicities , to join the march of the ...
... John Baptist was buried , and Moses and Mary Magdalene came and raised him . from the dead ! Many a dream of the Holy Land will thus be broken up by legendary absurdities . Hurry away from such sim- plicities , to join the march of the ...
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... John was born , and resided the greater portion of his life , at Ephesus ; " and that " Matthew was not an eye - witness of the miracles of Christ , because he was an officer under the Roman government until long after the death This ...
... John was born , and resided the greater portion of his life , at Ephesus ; " and that " Matthew was not an eye - witness of the miracles of Christ , because he was an officer under the Roman government until long after the death This ...
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Common terms and phrases
21 Cornhill apostles Arian Arminianism AUSTIN PHELPS believe Bible Bishop Boston Bushnell called Calvinist character Christ CHRISTIAN OBSERVATORY College commend congregation conscience corruption covenant creed death discourse divine doctrine duty ecclesiastical EDWARD BEECHER EDWARD HITCHCOCK effect England English error eternal evangelical evil faith fathers favor feel friends give God's gospel Harvard College heart heaven Holy Holy Spirit hope human infidelity influence inspiration Jesus king labor learned light living Lord matter ment mind ministers moral nature never opinion orthodox Pantheism Parker pastor persons philosophy piety pious prayer preach preacher prebendary present principles Puritans reason regard religion religious revelation revival Sabbath sacred SAMUEL OSGOOD says Scriptures sentiments sermon society Socinian soul speak spirit subscribers Testament theological things Thomas Fuller tion translation Trinitarian true truth Unitarian Universalism unto views whole word worship
Popular passages
Page 65 - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Page 248 - Dim as the borrow'd beams of moon and stars To lonely, weary, wandering travellers, Is reason to the soul: and as on high, Those rolling fires discover but the sky, Not light us here; so reason's glimmering ray Was lent, not to assure our doubtful way, But guide us upward to a better day. And as those nightly tapers disappear When day's bright lord ascends our hemisphere; So pale grows reason at religion's sight; So dies, and so dissolves in supernatural light.
Page 178 - far be it from me to countenance anything contrary to your established laws; but I have set an acorn, which when it becomes an oak, God alone knows what will be the fruit thereof.
Page 68 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men ; for kings, and for all that are in authority ; that we may lead a quiet and peaceable life in all godliness and honesty.
Page 252 - Two men went up into the temple to pray, the one a pharisee and the other a publican ; the pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican ; I fast twice in the week, I give tithes of all that I possess.
Page 251 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. "Wherefore? Because they sought it not by faith, but as it were by the works of the law.
Page 463 - I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
Page 239 - To them his heart, his love, his griefs, were given, But all his serious thoughts had rest in heaven. As some tall cliff that lifts its awful form, Swells from the vale, and midway leaves the storm, Though round its breast the rolling clouds are spread, Eternal sunshine settles on its head.
Page 82 - Thou therefore that sittest in light and glory unapproachable, Parent of angels and men! next thee I implore, omnipotent King, Redeemer of that lost remnant whose nature thou didst assume, ineffable and everlasting love! and thou, the third subsistence of divine infinitude, illumining Spirit, the joy and solace of created things! one Tripersonal godhead! look upon this thy poor and almost spent and expiring church...
Page 552 - Truly, good Christian reader, we never thought from the beginning that we should need to make a new translation, nor yet to make of a bad one a good one...