Discourses concerning the being and natural perfections of God, Volume 2H. Whitridge, 1757 |
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Page 64
... cife of it is fuited to every exigency of all the objects which are capable of it . The unex- haufted fountain flows in various ftreams , fa- tisfying every living thing with that which is convenient for it . Befides , no one kind could ...
... cife of it is fuited to every exigency of all the objects which are capable of it . The unex- haufted fountain flows in various ftreams , fa- tisfying every living thing with that which is convenient for it . Befides , no one kind could ...
Page 150
... cife of all our powers , even our moral сара- cities , and beft affections . To understand this the better , and that we may avoid the dange- rous error of attributing any imperfection to the Deity , let us confider that there are two ...
... cife of all our powers , even our moral сара- cities , and beft affections . To understand this the better , and that we may avoid the dange- rous error of attributing any imperfection to the Deity , let us confider that there are two ...
Page 254
... cife of his perfections in the preservation and government of the world . If then he is every where present , every where active and intel- ligent , ligent , and all his creatures , their beings , 254 The Divine Perfections ...
... cife of his perfections in the preservation and government of the world . If then he is every where present , every where active and intel- ligent , ligent , and all his creatures , their beings , 254 The Divine Perfections ...
Page 299
... cife of his reason , will find indelibly engraven on his own heart , fo that it is not in his power to erafe it if he would . If a clear and distinct perception of the agreement and dif- agreement of our own ideas be the certain ...
... cife of his reason , will find indelibly engraven on his own heart , fo that it is not in his power to erafe it if he would . If a clear and distinct perception of the agreement and dif- agreement of our own ideas be the certain ...
Page 406
... cife by the highest reason , which appears to his all comprehending mind , and therefore immutable in its measures as is the reafon and fitnefs of things . Hence it appears that there is a great dif- ference between prayer to God and ...
... cife by the highest reason , which appears to his all comprehending mind , and therefore immutable in its measures as is the reafon and fitnefs of things . Hence it appears that there is a great dif- ference between prayer to God and ...
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Common terms and phrases
abfolute adminiſtration affections againſt anſwer appear arifes ariſes attributes becauſe benevolence beſt cafe caufe cauſe character cife comprehend confequently confider confideration confiftent conftitution courſe creatures defign defire Deity difcern difpofitions diſtinct divine effential enjoyment eſpecially eſtabliſhed eſteem evil exerciſe exiſtence faid fame feem felves fenfe fhall fhew fince fincere firſt fome ftate fubject fuch fufficient fuperior fuppofed fupreme fure goodneſs greateſt happineſs heart higheſt himſelf human imperfect infinite inftances intelligent intereſt intire itſelf juſt juſtice kind leaſt manifefted mankind meaſure mind moft moral agents moſt perfect muft muſt nature neceffarily neceffary nefs obferve objects occafion otherwiſe ourſelves paffions perfons pleaſe pleaſure poffible preſent preſervation principle puniſhment purpoſes purſue racter raiſed rational reaſon rectitude refpect religion repreſented righteous righteouſneſs ſcheme ſee ſeems ſenſe SERM ſhall ſhould ſome ſtate ſtill ſtrong ſuch ſuppoſed themſelves theſe things thoſe tion underſtanding univerfal uſeful utmoſt virtue whole wife wiſdom
Popular passages
Page 408 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Page 374 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 241 - My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Page 3 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
Page 241 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Page 238 - Lo, these are parts of his ways; but how little a portion is heard of him?
Page 207 - But he that knew not. and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required; and to whom men have committed much, of him they will ask the more.
Page 102 - See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal: Neither is there any that can deliver out of my hand.
Page 346 - God hath taken care of all our good, and if godliness be profitable to all things and hath the promise of the life that now is, and that which is to come...
Page 172 - Thou fhalt love the Lord thy God, with all thy heart, and with all thy foul, and with all thy mind ; this is the firft and great commandment : and the fecond is like unto it, Thou fhalt love thy neighbour as thyfelf ; on thefe two commandments hang all the law and the prophets.