Sermons on Practical Subjects, Volume 1J. Johnson, 1798 |
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Page 4
... whole animal and intellectual world in that beautiful regularity which he at first established - who infpires all nature with life and joy - muft fill the univerfe with his prefence . All things remain as they were from the beginning ...
... whole animal and intellectual world in that beautiful regularity which he at first established - who infpires all nature with life and joy - muft fill the univerfe with his prefence . All things remain as they were from the beginning ...
Page 6
... whole , and every part , with a degree of exactness which nothing can escape . His intelligent crea- tures , which are innumerable , are all per- fectly known to the Divine mind . These fentiments are no where ex- preffed in fuch ...
... whole , and every part , with a degree of exactness which nothing can escape . His intelligent crea- tures , which are innumerable , are all per- fectly known to the Divine mind . These fentiments are no where ex- preffed in fuch ...
Page 40
... whole of our lives we must steadily adhere to the pious refolutions and purposes we express in our prayers ; and in our daily intercourse with each other we must refrain from every kind of falfehood and diffimulation ; faith- fully ...
... whole of our lives we must steadily adhere to the pious refolutions and purposes we express in our prayers ; and in our daily intercourse with each other we must refrain from every kind of falfehood and diffimulation ; faith- fully ...
Page 49
... , that this immenfe , this glorious univerfe , is the ha- bitation of One Great Being , who framed , who pervades , who animates , who go- VOL . I. E verns verns the whole ! How reafonable is it that this Characters of the Works of God .
... , that this immenfe , this glorious univerfe , is the ha- bitation of One Great Being , who framed , who pervades , who animates , who go- VOL . I. E verns verns the whole ! How reafonable is it that this Characters of the Works of God .
Page 50
William Enfield, John Aikin. verns the whole ! How reafonable is it that this univerfe , which is the mansion of the Divinity , fhould be the temple in which all created beings fhould , in one triumphant chorus , unite to fay- " Great ...
William Enfield, John Aikin. verns the whole ! How reafonable is it that this univerfe , which is the mansion of the Divinity , fhould be the temple in which all created beings fhould , in one triumphant chorus , unite to fay- " Great ...
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Sermons on Practical Subjects, Vol. 3 of 3 (Classic Reprint) William Enfield No preview available - 2018 |
Common terms and phrases
accompliſhments affection affured againſt Almighty arife becauſe benevolence beſt bleffings cafes cauſe cenfure character charity Chriftian cife confequence confidence Copies courſe defign defire difpofition diſcover Ditto Divine Dublin enjoyment eſtabliſhed eſteem evil exerciſe exiſtence exprefs fafely faith fame felves fenfe fentiments fhall fhould fincerity firſt flander focial fociety folly fome fource fpirit friendſhip fubject fuch fuffer fufficient fuperior fupport fure furniſhed goodneſs happineſs hath heart himſelf human impoffible induſtry inftruction inſtead intereſt itſelf judgment juſt kindneſs lefs Liverpool mankind meaſure ment Mifs mind moral moſt muft muſt nature neceffary nefs Norwich obferve occafion ourſelves paffing paffions pleaſure poffeffed poffeffions poffible prefent preferve principle promiſe purpoſes purſuits racter reaſon refpect religion rich rience ſelfiſh ſhall ſtate temper thefe themſelves theſe things thofe thoſe tion treaſure truth underſtanding univerfal uſeful virtue Warrington whilft whofe whoſe wiſdom young perfons
Popular passages
Page 19 - Behold, I go forward, but he is not there; And backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: He hideth himself on the right hand, that I cannot see him: But he knoweth the way that I take: When he hath tried me, I shall come forth as gold.
Page xlvii - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think ; but to think soberly, according as God- hath dealt to every man the measure of faith.
Page 241 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Page 252 - Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
Page 32 - He will not only pardon, but pardon abundantly: for his thoughts are not as our thoughts, nor his ways as our ways.
Page 40 - Lie not one to another, seeing that ye have put off the old man with his deeds ; and have put on the new man, which is renewed in knowledge after the image of Him that created him...
Page 6 - Whither shall I go from Thy Spirit? or whither shall I flee from Thy presence ? If I ascend up into heaven, Thou art there ; if I make my bed in the grave, behold, Thou art there.
Page 53 - With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.
Page 346 - ... hath made of one blood all nations of men to dwell on all the face of the earth...
Page 31 - Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations...