Illustrated History of Ancient Literature, Oriental and ClassicalHarper & brothers, 1878 - 432 pages |
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Page 19
... one letter - a perfection never yet attained . It is to the Egyptians that the world is indebted for Alpha- betic Writing . Their hieroglyphics , at first true pictures , then symbols corresponding to abstract ideas , finally became , as.
... one letter - a perfection never yet attained . It is to the Egyptians that the world is indebted for Alpha- betic Writing . Their hieroglyphics , at first true pictures , then symbols corresponding to abstract ideas , finally became , as.
Page 29
... true that in the idyls of Theocritus ( little pictures of domestic life ) pastoral verse now bloomed for the first time on European soil , and with fine ef- fect ; but it was in far - off Syracuse , not in classic Greece . Here the ...
... true that in the idyls of Theocritus ( little pictures of domestic life ) pastoral verse now bloomed for the first time on European soil , and with fine ef- fect ; but it was in far - off Syracuse , not in classic Greece . Here the ...
Page 42
... true and loving wife remains the endless bliss Of sharing all this life with him , and the life that follows this . " But , Râma being still inexorable , Sîtâ bursts forth in anger , upbraids him for his cruelty in deserting her , and ...
... true and loving wife remains the endless bliss Of sharing all this life with him , and the life that follows this . " But , Râma being still inexorable , Sîtâ bursts forth in anger , upbraids him for his cruelty in deserting her , and ...
Page 52
... true— True to thyself and me ; the path of life Will lead o'er hill and plain , o'er rough and smooth , And all must feel the steepness of the way ; Tho ' rugged be thy course , press boldly on . Honor thy betters ; ever be respectful ...
... true— True to thyself and me ; the path of life Will lead o'er hill and plain , o'er rough and smooth , And all must feel the steepness of the way ; Tho ' rugged be thy course , press boldly on . Honor thy betters ; ever be respectful ...
Page 54
... true to nature . Love is its principal subject ; and , what is markedly characteristic , its denoue- ments are always happy . Tragedy is foreign to the Hindoo stage . The Indian plays began and closed with a benediction or prayer ; in ...
... true to nature . Love is its principal subject ; and , what is markedly characteristic , its denoue- ments are always happy . Tragedy is foreign to the Hindoo stage . The Indian plays began and closed with a benediction or prayer ; in ...
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Common terms and phrases
Æneid Æschylus ancient Aristophanes Aryan Athenian Athens Avesta beautiful Brahman Cæsar called century B.C. characters charms Chinese Cicero comedy Confucius CREON crown cuneiform Daphnis death deities Demosthenes divine drama early earth Egypt Egyptian Ennius epic epic poetry Euripides EXTRACT eyes father genius glory gods golden age Grecian Greece Greek hand heart heaven Hebrew Herodotus heroes Hesiod Hindoo Homer honor hymns Iliad immortal inscriptions king language Latin letters literary literature live lyric master MENALCAS moral mother Muses nations o'er odes orator original Ormazd palace Persian philosopher Phoenician Pindar Plato play poem poet poetry praise prince prose reign rich Roman Rome sacred sage Sanscrit Sappho satire Semitic Socrates songs Sophocles soul spirit style sweet tablets temple thee Theocritus things thou thought tion tongue Veda verse wife words writing written Xenophon youth Zoroaster
Popular passages
Page 77 - For a man to sacrifice to a spirit which does not belong to him is flattery." 2. "To see what is right and not to do it, is want of courage.
Page 79 - What a man dislikes in his superiors, let him not display in the treatment of his inferiors, ; what he dislikes in inferiors, let him not display in the service of his superiors...
Page 164 - No ; men, high-minded men, With powers as far above dull brutes endued In forest, brake, or den, As beasts excel cold rocks and brambles rude ; Men who their duties know, But know their rights, and, knowing, dare maintain, Prevent the long-aimed blow, And crush the tyrant while they rend the chain : These constitute a state...
Page 59 - Let no man think lightly of evil, saying in his heart, It will not come near unto me. Even by the falling of water-drops a water-pot is filled; the fool becomes full of evil, even if he gathers it little by little.
Page 168 - One may see by what is left of them, that she followed nature in all her thoughts, without descending to those little points, conceits, and turns of wit, with which many of our modern lyrics are so miserably infected. Her soul seems to have been made up of love and poetry : she felt the passion in all its warmth, and, described it in all its symptoms.
Page 145 - O Jupiter and all ye deities, Vouchsafe that this my son may yet become Among the Trojans eminent like me, And nobly rule in Ilium. May they say, 'This man is greater than his father was!' When they behold him from the battlefield Bring back the bloody spoil of the slain foe, That so his mother may be glad at heart.
Page 89 - ... The poetical conformation of the sentences, which has been so often alluded to as characteristic of the Hebrew poetry, consists chiefly in a certain equality, resemblance, or parallelism between the members of each period ; so that in two lines (or members of the same period) things for the most part shall answer to things, and words to words, as if fitted to each other by a kind of rule or measure.
Page 169 - O'er my dim eyes a darkness hung; My ears with hollow murmurs rung. "In dewy damps my limbs were chilled; My blood with gentle horrors thrilled; My feeble pulse forgot to play, I fainted, sunk, and died away.
Page 170 - Thou once didst leave almighty Jove, And all the golden roofs above : The car thy wanton sparrows drew, Hovering in air they lightly flew ; As to my bower they wing'd their way, 1 saw their quivering pinions play.
Page 246 - Then he turned to us, and added with a smile: — I can not make Crito believe that I am the same Socrates who has been talking and conducting the argument; he fancies that I am the other Socrates whom he will soon see, a dead body — and he asks, How shall he bury me? And though...