Illustrated History of Ancient Literature, Oriental and ClassicalHarper & brothers, 1878 - 432 pages |
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Page 13
... original family . * Thus utilizing language as a key to what would otherwise be locked up in the unknown past , we learn that the inhabitants of the fertile Bactrian val- leys were devoted to agricultural pursuits . Tilling the ground ...
... original family . * Thus utilizing language as a key to what would otherwise be locked up in the unknown past , we learn that the inhabitants of the fertile Bactrian val- leys were devoted to agricultural pursuits . Tilling the ground ...
Page 15
... ORIGINAL HOME of the ARYAN TRIBES with their ROUTES OF MIGRATION . Germans AN Seat of Ancient Aryans Probable DESERTS ARABIAN DOO KOOSH MY Route of Vedic SE A SHAN Aryans Punjab MTS . ( Sanscrit spoken ) HINDOST . After the last ...
... ORIGINAL HOME of the ARYAN TRIBES with their ROUTES OF MIGRATION . Germans AN Seat of Ancient Aryans Probable DESERTS ARABIAN DOO KOOSH MY Route of Vedic SE A SHAN Aryans Punjab MTS . ( Sanscrit spoken ) HINDOST . After the last ...
Page 17
... original family , differ widely ; for those who spoke them were nomads , wanderers over the globe , whose customs , laws , and dialects were modified with every change of habitation and condition . To this sporadic group belong the ...
... original family , differ widely ; for those who spoke them were nomads , wanderers over the globe , whose customs , laws , and dialects were modified with every change of habitation and condition . To this sporadic group belong the ...
Page 18
... original hieroglyphics of Egypt and China , and the cuneiform letters borrowed from their Tura- nian inventors by the Assyrians and Persians . It was also practised by the Aztecs or ancient Mexicans , and the inhab- itants of Central ...
... original hieroglyphics of Egypt and China , and the cuneiform letters borrowed from their Tura- nian inventors by the Assyrians and Persians . It was also practised by the Aztecs or ancient Mexicans , and the inhab- itants of Central ...
Page 19
... original signification ; as if we should denote by one and the same symbol ( a picture of the ani- mal ) the dog , and the syllable dog in the word dogmatical or by J ( formed from the outline of a jay ) both the idea bird and the sound ...
... original signification ; as if we should denote by one and the same symbol ( a picture of the ani- mal ) the dog , and the syllable dog in the word dogmatical or by J ( formed from the outline of a jay ) both the idea bird and the sound ...
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Common terms and phrases
Æneid Æschylus ancient Aristophanes Aryan Athenian Athens Avesta beautiful Brahman Cæsar called century B.C. characters charms Chinese Cicero comedy Confucius CREON crown cuneiform Daphnis death deities Demosthenes divine drama early earth Egypt Egyptian Ennius epic epic poetry Euripides EXTRACT eyes father genius glory gods golden age Grecian Greece Greek hand heart heaven Hebrew Herodotus heroes Hesiod Hindoo Homer honor hymns Iliad immortal inscriptions king language Latin letters literary literature live lyric master MENALCAS moral mother Muses nations o'er odes orator original Ormazd palace Persian philosopher Phoenician Pindar Plato play poem poet poetry praise prince prose reign rich Roman Rome sacred sage Sanscrit Sappho satire Semitic Socrates songs Sophocles soul spirit style sweet tablets temple thee Theocritus things thou thought tion tongue Veda verse wife words writing written Xenophon youth Zoroaster
Popular passages
Page 77 - For a man to sacrifice to a spirit which does not belong to him is flattery." 2. "To see what is right and not to do it, is want of courage.
Page 79 - What a man dislikes in his superiors, let him not display in the treatment of his inferiors, ; what he dislikes in inferiors, let him not display in the service of his superiors...
Page 164 - No ; men, high-minded men, With powers as far above dull brutes endued In forest, brake, or den, As beasts excel cold rocks and brambles rude ; Men who their duties know, But know their rights, and, knowing, dare maintain, Prevent the long-aimed blow, And crush the tyrant while they rend the chain : These constitute a state...
Page 59 - Let no man think lightly of evil, saying in his heart, It will not come near unto me. Even by the falling of water-drops a water-pot is filled; the fool becomes full of evil, even if he gathers it little by little.
Page 168 - One may see by what is left of them, that she followed nature in all her thoughts, without descending to those little points, conceits, and turns of wit, with which many of our modern lyrics are so miserably infected. Her soul seems to have been made up of love and poetry : she felt the passion in all its warmth, and, described it in all its symptoms.
Page 145 - O Jupiter and all ye deities, Vouchsafe that this my son may yet become Among the Trojans eminent like me, And nobly rule in Ilium. May they say, 'This man is greater than his father was!' When they behold him from the battlefield Bring back the bloody spoil of the slain foe, That so his mother may be glad at heart.
Page 89 - ... The poetical conformation of the sentences, which has been so often alluded to as characteristic of the Hebrew poetry, consists chiefly in a certain equality, resemblance, or parallelism between the members of each period ; so that in two lines (or members of the same period) things for the most part shall answer to things, and words to words, as if fitted to each other by a kind of rule or measure.
Page 169 - O'er my dim eyes a darkness hung; My ears with hollow murmurs rung. "In dewy damps my limbs were chilled; My blood with gentle horrors thrilled; My feeble pulse forgot to play, I fainted, sunk, and died away.
Page 170 - Thou once didst leave almighty Jove, And all the golden roofs above : The car thy wanton sparrows drew, Hovering in air they lightly flew ; As to my bower they wing'd their way, 1 saw their quivering pinions play.
Page 246 - Then he turned to us, and added with a smile: — I can not make Crito believe that I am the same Socrates who has been talking and conducting the argument; he fancies that I am the other Socrates whom he will soon see, a dead body — and he asks, How shall he bury me? And though...