Illustrated History of Ancient Literature, Oriental and ClassicalHarper & brothers, 1878 - 432 pages |
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Page 20
... . As a general rule , the Indo - Europeans wrote from left to right , the Semites from right to left . The Laws of Solon and other Greek writings of that period ( about MODES OF PUNCTUATING . 21 600 B.C. ) appeared in 20 INTRODUCTION .
... . As a general rule , the Indo - Europeans wrote from left to right , the Semites from right to left . The Laws of Solon and other Greek writings of that period ( about MODES OF PUNCTUATING . 21 600 B.C. ) appeared in 20 INTRODUCTION .
Page 21
John Duncan Quackenbos. MODES OF PUNCTUATING . 21 600 B.C. ) appeared in lines running alternately from right to left and from left to right , as an ox walks in ploughing ; this ox - turning system " ( boustrophedon ) , however , was ...
John Duncan Quackenbos. MODES OF PUNCTUATING . 21 600 B.C. ) appeared in lines running alternately from right to left and from left to right , as an ox walks in ploughing ; this ox - turning system " ( boustrophedon ) , however , was ...
Page 26
... appearing in Egypt - the moth- er - land of literature as well as science and art -- was simulta- neously brought to perfection , about this time , by the Greeks and Hindoos , Aryan nations holding no intercourse with each other and ...
... appearing in Egypt - the moth- er - land of literature as well as science and art -- was simulta- neously brought to perfection , about this time , by the Greeks and Hindoos , Aryan nations holding no intercourse with each other and ...
Page 27
... buried beneath the ruins of that city , 625 B.C. Letters then revived at Babylon , and for nearly a century flourished there ; Jewish poetry declined ; and Con- fucius , the philosopher of transcendent wisdom , appeared in.
... buried beneath the ruins of that city , 625 B.C. Letters then revived at Babylon , and for nearly a century flourished there ; Jewish poetry declined ; and Con- fucius , the philosopher of transcendent wisdom , appeared in.
Page 28
John Duncan Quackenbos. fucius , the philosopher of transcendent wisdom , appeared in China . Early in the 5th century , Greece plunged into a struggle for life or death with the Persian Empire - a struggle from which she emerged covered ...
John Duncan Quackenbos. fucius , the philosopher of transcendent wisdom , appeared in China . Early in the 5th century , Greece plunged into a struggle for life or death with the Persian Empire - a struggle from which she emerged covered ...
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Common terms and phrases
Æneid Æschylus ancient Aristophanes Aryan Athenian Athens Avesta beautiful Brahman Cæsar called century B.C. characters charms Chinese Cicero comedy Confucius CREON crown cuneiform Daphnis death deities Demosthenes divine drama early earth Egypt Egyptian Ennius epic epic poetry Euripides EXTRACT eyes father genius glory gods golden age Grecian Greece Greek hand heart heaven Hebrew Herodotus heroes Hesiod Hindoo Homer honor hymns Iliad immortal inscriptions king language Latin letters literary literature live lyric master MENALCAS moral mother Muses nations o'er odes orator original Ormazd palace Persian philosopher Phoenician Pindar Plato play poem poet poetry praise prince prose reign rich Roman Rome sacred sage Sanscrit Sappho satire Semitic Socrates songs Sophocles soul spirit style sweet tablets temple thee Theocritus things thou thought tion tongue Veda verse wife words writing written Xenophon youth Zoroaster
Popular passages
Page 77 - For a man to sacrifice to a spirit which does not belong to him is flattery." 2. "To see what is right and not to do it, is want of courage.
Page 79 - What a man dislikes in his superiors, let him not display in the treatment of his inferiors, ; what he dislikes in inferiors, let him not display in the service of his superiors...
Page 164 - No ; men, high-minded men, With powers as far above dull brutes endued In forest, brake, or den, As beasts excel cold rocks and brambles rude ; Men who their duties know, But know their rights, and, knowing, dare maintain, Prevent the long-aimed blow, And crush the tyrant while they rend the chain : These constitute a state...
Page 59 - Let no man think lightly of evil, saying in his heart, It will not come near unto me. Even by the falling of water-drops a water-pot is filled; the fool becomes full of evil, even if he gathers it little by little.
Page 168 - One may see by what is left of them, that she followed nature in all her thoughts, without descending to those little points, conceits, and turns of wit, with which many of our modern lyrics are so miserably infected. Her soul seems to have been made up of love and poetry : she felt the passion in all its warmth, and, described it in all its symptoms.
Page 145 - O Jupiter and all ye deities, Vouchsafe that this my son may yet become Among the Trojans eminent like me, And nobly rule in Ilium. May they say, 'This man is greater than his father was!' When they behold him from the battlefield Bring back the bloody spoil of the slain foe, That so his mother may be glad at heart.
Page 89 - ... The poetical conformation of the sentences, which has been so often alluded to as characteristic of the Hebrew poetry, consists chiefly in a certain equality, resemblance, or parallelism between the members of each period ; so that in two lines (or members of the same period) things for the most part shall answer to things, and words to words, as if fitted to each other by a kind of rule or measure.
Page 169 - O'er my dim eyes a darkness hung; My ears with hollow murmurs rung. "In dewy damps my limbs were chilled; My blood with gentle horrors thrilled; My feeble pulse forgot to play, I fainted, sunk, and died away.
Page 170 - Thou once didst leave almighty Jove, And all the golden roofs above : The car thy wanton sparrows drew, Hovering in air they lightly flew ; As to my bower they wing'd their way, 1 saw their quivering pinions play.
Page 246 - Then he turned to us, and added with a smile: — I can not make Crito believe that I am the same Socrates who has been talking and conducting the argument; he fancies that I am the other Socrates whom he will soon see, a dead body — and he asks, How shall he bury me? And though...