Essays on the Philosophy of Theism, Volume 2K. Paul, Trench & Company, 1884 |
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... CHINA'S PLACE IN PHILOLOGY : an attempt to show that the languages of Europe and Asia have a common origin . Crown 8vo , 10s . 6d . EVOLUTION OF THE CHINESE LANGUAGE . EVOLUTION OF THE HEBREW LANGUAGE . INTRODUCTION TO THE STUDY OF THE ...
... CHINA'S PLACE IN PHILOLOGY : an attempt to show that the languages of Europe and Asia have a common origin . Crown 8vo , 10s . 6d . EVOLUTION OF THE CHINESE LANGUAGE . EVOLUTION OF THE HEBREW LANGUAGE . INTRODUCTION TO THE STUDY OF THE ...
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2nd edition 3rd edition 4th edition absolutely action admit alleged anti-impulsive effort Antitheism Antitheists argument assent beatitude called Catholic certainty certitude Christian circumstances conclusion consider conviction course Crown 8vo desire Determinists direct doctrine doubt Duke of Argyll elicit entirely essay exhibit existence experienced facts explicit express external Fcap Freewill given God's Hodgson human illustrations implicit inductive science infallibly intellectual intuition Kleutgen knowledge Laprune large number laws less Libertarians man's matter means mental mind moral judgments mortal sin motive nature necessary truth Newman objection ourselves parchment particular pheno phenomena Phenomenists phenomenon philosophical physical science pleasurableness possess prayer precisely premisses premovement present principle proposition proximate power question readers reason regards religion religious reply resist Sa'di Sanskrit scientific self-intimate sense SHADWORTH HODGSON suppose tenet Theism Theistic theologians theological theory thought tion Trübner's Oriental Series true truth vellum virtuous vols whole will's spontaneous impulse words wrong
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Page 208 - Horace has expressed in those two famous lines : ' -Si quid novisti rectius istis, Candidas imperti ; si non, his utere mecum.
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Page 99 - ... receiving praise from a father, we certainly have within us the image of some person, to whom our love and veneration look, in whose smile we find our happiness, for whom we yearn, towards whom we direct our pleadings, in whose anger we are troubled and waste away. These feelings in us are such as require for their exciting cause an intelligent being : we are not affectionate towards a stone, nor do we feel shame before a horse or a dog; we have no remorse or compunction on breaking...
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