Universal Masonic Library, Volume 2Robert Macoy J. W. Leonard, 1855 |
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Page 17
... conduct . St. Paul was the first example of it , after the only perfect example of all good . His speech before Agrippa , his Epistle to Philemon , are instances of a refined courtesy ; his bene- ficence and self - denial are alike ...
... conduct . St. Paul was the first example of it , after the only perfect example of all good . His speech before Agrippa , his Epistle to Philemon , are instances of a refined courtesy ; his bene- ficence and self - denial are alike ...
Page 19
... conducting our spiritual progress to the Great Author of our redemption . " The Hutchinsonian Lectures , used twenty years later , explained the three lights or lumina- ries by " the three great stages of masonry ; the know- ledge and ...
... conducting our spiritual progress to the Great Author of our redemption . " The Hutchinsonian Lectures , used twenty years later , explained the three lights or lumina- ries by " the three great stages of masonry ; the know- ledge and ...
Page 40
... conduct its proceedings . Freemasonry is not a science that admits of itinerant lecturing ; and therefore it cannot be expected that the uninitiated public know much about it ; and consequently their conjectures are very wide of the ...
... conduct its proceedings . Freemasonry is not a science that admits of itinerant lecturing ; and therefore it cannot be expected that the uninitiated public know much about it ; and consequently their conjectures are very wide of the ...
Page 46
... conducted lodge , and see the evil consequences which result from care- lessness on the one hand , or intemperance on the other . And 3. Those who are desirous of admission , and do not possess the requisite courage to encounter the ...
... conducted lodge , and see the evil consequences which result from care- lessness on the one hand , or intemperance on the other . And 3. Those who are desirous of admission , and do not possess the requisite courage to encounter the ...
Page 57
... charges for the regulation of conduct , most of which , however , may be found in the 15th Ed . of Preston , p . 71 , and see F. Q. R. 1848 , p . 142 . not been susceptible of improvement , it could not have OF GLORY . 67.
... charges for the regulation of conduct , most of which , however , may be found in the 15th Ed . of Preston , p . 71 , and see F. Q. R. 1848 , p . 142 . not been susceptible of improvement , it could not have OF GLORY . 67.
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Common terms and phrases
Abraxas amongst ancient appears Architect Bank of England Basilidean beauty benevolence Blazing Star blessed brother brotherly love centre ceremonies character Charity Christ Christian church circle clouds Cloudy Canopy considered constitutes Craft darkness DEAR BRETHREN death degree Deity divine doctrines Druids duty earth Egyptian emblem England Lodge Essenes eternal evil Faith fraternity Freemasonry Freemasons Gates glorious glory Grand Lodge Grand Master hand happiness hath heathen heaven holy honour Hope human initiated institution Jehovah Jews King knowledge labours Ladder Lectures Lodge of Light Lord mankind masonic masonic manuscript Masonry mind moral Moses mysteries nature opinion Order parallel lines perfect pleasure practice principles profession Pythagoras reason religion religious represented sacred says SCOPWICK secret society Solomon Solomon's Temple soul spirit symbol Temple things thou throne tion true truth universal unto valley of Jehoshaphat vesica piscis virtue wisdom word worship worthy
Popular passages
Page 76 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone ; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 117 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment...
Page 142 - If ye think good, give me my price ; and if not, forbear." So they weighed for my price thirty pieces of silver. And the Lord said unto me, "Cast it unto the potter: a goodly price that I was prized at of them!" And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord.
Page 153 - Whither shall I go then from thy Spirit? Or whither shall I go then from thy presence? If I climb up into heaven, thou art there: If I go down to hell, thou art there also.
Page 213 - ARISE, shine; for thy light is come, And the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, And gross darkness the people: But the Lord shall arise upon thee, And his glory shall be seen upon thee. And the Gentiles shall come to thy light, And kings to the brightness of thy rising.
Page 101 - And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
Page 40 - And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, 4.
Page 127 - And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Page 169 - And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place: and I knew it not. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
Page 261 - I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns ; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood : and his name is called The Word of God.