The Works of William Paley: The principles of moral and political philosophyC. and J. Rivington and J. Nunn, 1825 |
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Page 15
... consist , like pleasure , in the gratification of one or more of the senses , but is rather the secondary effect which such objects and gratifications produce upon the nervous system , or the state in which they leave it . These ...
... consist , like pleasure , in the gratification of one or more of the senses , but is rather the secondary effect which such objects and gratifications produce upon the nervous system , or the state in which they leave it . These ...
Page 16
... consist in : II . What it does consist in . FIRST , then , Happiness does not consist in the plea- sures of sense , in whatever profusion or variety they be enjoyed . By the pleasures of sense , I mean , as well the animal ...
... consist in : II . What it does consist in . FIRST , then , Happiness does not consist in the plea- sures of sense , in whatever profusion or variety they be enjoyed . By the pleasures of sense , I mean , as well the animal ...
Page 18
... consist in an ex- emption from pain , labour , care , business , suspense , molestation , and " those evils which are without ; " such a state being usually attended , not with ease , but with depression of spirits , a tastelessness in ...
... consist in an ex- emption from pain , labour , care , business , suspense , molestation , and " those evils which are without ; " such a state being usually attended , not with ease , but with depression of spirits , a tastelessness in ...
Page 19
... consist in great- ness , rank , or elevated station . Were it true that all superiority afforded pleasure , it would follow , that by how much we were the greater , that is , the more persons we were superior to , in the same proportion ...
... consist in great- ness , rank , or elevated station . Were it true that all superiority afforded pleasure , it would follow , that by how much we were the greater , that is , the more persons we were superior to , in the same proportion ...
Page 21
... consist in . We are next to consider in what it does consist . In the conduct of life , the great matter is , to know beforehand , what will please us , and what pleasure will hold out . So far as we know this , our choice will be ...
... consist in . We are next to consider in what it does consist . In the conduct of life , the great matter is , to know beforehand , what will please us , and what pleasure will hold out . So far as we know this , our choice will be ...
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Common terms and phrases
act of parliament action adultery advantage amongst appears authority BISHOP OF CARLISLE capital punishment cerning CHAPTER charity Christian civil common concerning conduct consequence consist constitution contract contrivance crime depend distinction Divine doubt duty effect engaged established evil expected fortune give guilt habits hand happiness hath human injury instance intention interest judgement justice kind labour liberty Lord magistrate mankind marriage means ment mind ministers of religion mischief mixed government moral motive natural justice necessary never oath object obligation observed occasions offender parents particular parties passions perjury person pleasure polygamy possession pounds prayer principle produce profession promise punishment purpose question racter reader reason received religion religious Roman law rule Scripture sense servant species subsistence suppose swear testator thing thou tion Transubstantiation truth unto usury virtue whilst WILLIAM PALEY
Popular passages
Page 272 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Page 290 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 249 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord JESUS CHRIST, and make not provision for the flesh, to fulfil the lusts thereof.
Page 343 - For, for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues : tribute to whom tribute is due ; custom to whom custom ; fear to whom fear ; honour to whom honour.
Page 32 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Page 297 - Six days shalt thou labour, and do all thy work : but the seventh day is the Sabbath of the Lord thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates : that thy manservant and thy maidservant may rest as well as thou.
Page 159 - And inasmuch as ye have done it to one of the least of these my brethren, ye have done it unto me*.
Page 343 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God- to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister o of God, a revenger to execute wrath upon him that doeth evil.
Page 282 - And it .came to pass, that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Page 258 - LOOKING UNTO JESUS THE AUTHOR AND FINISHER OF OUR FAITH ; WHO FOR THE JOY THAT WAS SET BEFORE HIM ENDURED THE CROSS, DESPISING THE SHAME, AND IS SET DOWN AT THE RIGHT HAND OF THE THRONE OF GOD. FOR CONSIDER HIM THAT ENDURED SUCH CONTRADICTION OF SINNERS AGAINST HIMSELF, LEST YE BE WEARIED AND FAINT IN YOUR MINDS.