The Journal of Civilization: Established for the Promotion of Civilization at Home and Abroad; and for the Record of Geographical Discovery, Colonization, and Missionary Enterpriseproprietors, 1851 |
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Page 119
... A pious prayer , or wish'd a pious wish ; There was a high and holy place , a spot Of sacred light , a most religious fane , Where Happiness , descending , sat and smiled . Pollok . | Maskara Tatteri L W.Han ALGIERS . The country itself.
... A pious prayer , or wish'd a pious wish ; There was a high and holy place , a spot Of sacred light , a most religious fane , Where Happiness , descending , sat and smiled . Pollok . | Maskara Tatteri L W.Han ALGIERS . The country itself.
Page 120
... ALGIERS . The country itself ,. CONVERTS FROM HEATHENISM . It is impossible to know the number of regene- rated heathens , as the returns are not furnished from some missions . Two thousand have been baptized by missionaries connected ...
... ALGIERS . The country itself ,. CONVERTS FROM HEATHENISM . It is impossible to know the number of regene- rated heathens , as the returns are not furnished from some missions . Two thousand have been baptized by missionaries connected ...
Page 121
... ALGIERS . The country itself , despite the encroachments of the Great. Ivica Formanton N E A N A R R E Cartagena Blo 22 D T I 正 Tenne S F A Jeb . Jurjarah Boumyah or Constantin Mejanah Setif Eximiore L.Feaarah Storah Ferra esm Akonady ...
... ALGIERS . The country itself , despite the encroachments of the Great. Ivica Formanton N E A N A R R E Cartagena Blo 22 D T I 正 Tenne S F A Jeb . Jurjarah Boumyah or Constantin Mejanah Setif Eximiore L.Feaarah Storah Ferra esm Akonady ...
Page 122
... ALGIERS . THE CIRCASSIANS . bunal to establish distinction between. was given by the Americans , in 1815 , and by the British bombardment of the town of Algiers , under Lord Exmouth , in the following year . Finally , in 1830 , the ...
... ALGIERS . THE CIRCASSIANS . bunal to establish distinction between. was given by the Americans , in 1815 , and by the British bombardment of the town of Algiers , under Lord Exmouth , in the following year . Finally , in 1830 , the ...
Page 123
... ALGIERS . THE CIRCASSIANS . bunal to establish distinction between the species. --has not yet been materially improved by a con- quering and devastating soldiery ; but the system of colonization already begun , if steadily and suc ...
... ALGIERS . THE CIRCASSIANS . bunal to establish distinction between the species. --has not yet been materially improved by a con- quering and devastating soldiery ; but the system of colonization already begun , if steadily and suc ...
Common terms and phrases
Abyssinia Africa Algiers amongst appear Asiantee attention barbarism beautiful Bechuanas Bible Brahmins British Bushmen called cause character chief Christian church civilization coast colony dæmons death degraded effect England English European evil eyes favour feel feet female foundling hospitals friends give Gospel habits hand heart honour human hundred idolatry idols improvement Indian infanticide influence inhabitants instance interest island JOHN SNOW kind king labour land language Liberia live London London Missionary Society Lord Madagascar means ment miles mind mission Missionary Society moral mountains nation native nature negroes Nestorians never object observed occasion passed persons population Port Nicholson possess present priests race racter received religion remarkable respect river Rochet savage says scarcely scene servants Shoa sionary slavery slaves spirit things thousand tion town traveller tribes truth village visited whole women worship young Zealand
Popular passages
Page 168 - He paused, as if revolving in his soul Some weighty matter, then, with fervent voice And an impassioned majesty, exclaimed — " O for the coming of that glorious time When, prizing knowledge as her noblest wealth And best protection, this imperial Realm, While she exacts allegiance, shall admit An obligation, on her part, to teach Them who are born to serve her and obey ; Binding herself by statute to secure For all the children whom her soil maintains The rudiments of letters, and inform The mind...
Page 258 - He heard it, but he heeded not — his eyes Were with his heart, and that was far away; He recked not of the life he lost nor prize, But where his rude hut by the Danube lay: There were his young barbarians all at play, There was their Dacian mother — he, their sire, Butchered to make a Roman holiday.
Page 173 - One touch to her hand, and one word in her ear, When they reached the hall door, and the charger stood near; So light to the croupe the fair lady he swung, So light to the saddle before her he sprung ! — "She is won ! we are gone, over bank, bush, and scaur ! They'll have fleet steeds that follow !
Page 80 - Then in a moment to my view The stranger darted from disguise \ The tokens in his hands I knew, My Saviour stood before mine eyes ; He spake ; and my poor name he named : " Of me thou hast not been ashamed ; These deeds shall thy memorial be ; Fear not, thou didst them unto me.
Page 142 - But, children, you should never let Such angry passions rise ; Your little hands were never made To tear each other's eyes. Let love through all your actions run, And all your words be mild ; Live like the blessed virgin's Son, That sweet and lovely child.
Page 142 - There's not a plant or flower below But makes Thy glories known ; And clouds arise, and tempests blow, By order from Thy throne.
Page 142 - WHATEVER brawls disturb the street, There should be peace at home ; Where sisters dwell and brothers meet, Quarrels should never come. Birds in their little nests agree : And 'tis a shameful sight, When children of one family Fall out, and chide, and fight.
Page 80 - A poor wayfaring man of grief Hath often crossed me on my way, Who sued so humbly for relief, That I could never answer
Page 80 - That crust was manna to my taste. I spied him, where a fountain burst Clear from the rock ; his strength was gone ; The heedless water...
Page 116 - For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.