The Emancipation of Faith, Volume 1D. Appleton and Company, 1858 |
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Page 8
... considered the knowledge of God , either revealed or acquired , as the sole basis of certitude ; and the same view we shall find to be taken by Descartes , the founder of modern mental philos- ophy . This was the doctrine adopted , on ...
... considered the knowledge of God , either revealed or acquired , as the sole basis of certitude ; and the same view we shall find to be taken by Descartes , the founder of modern mental philos- ophy . This was the doctrine adopted , on ...
Page 11
... considered as in- cessantly renewed . As , however , the Cartesian views of the Deity will find place amongst the observations in which it will be indispensable to enter when treat- ing of Divine Faith , we have not here to discuss that ...
... considered as in- cessantly renewed . As , however , the Cartesian views of the Deity will find place amongst the observations in which it will be indispensable to enter when treat- ing of Divine Faith , we have not here to discuss that ...
Page 12
... considered as impossible , the complete separation of Mind and Mat- ter . These constitute the two poles , as it were , of his whole system of the Universe , but the separation is so effectual , that in the eye of Reason , it is ...
... considered as impossible , the complete separation of Mind and Mat- ter . These constitute the two poles , as it were , of his whole system of the Universe , but the separation is so effectual , that in the eye of Reason , it is ...
Page 17
... considered in the light of a successful effort to cast off the trammels of the Scholastics , who blindly adopted the main tenets of the Peripatetic school , as suggested by its illustrious founder , Aristotle ; a rapid comparison of the ...
... considered in the light of a successful effort to cast off the trammels of the Scholastics , who blindly adopted the main tenets of the Peripatetic school , as suggested by its illustrious founder , Aristotle ; a rapid comparison of the ...
Page 18
... considered as some- thing immovable , but as the active Form , ( eidos , ) and which is to be distinguished from Matter , ( ule . ) The soul , he conceives , as the form or dos of the body , which is van ; but Reason is the form of the ...
... considered as some- thing immovable , but as the active Form , ( eidos , ) and which is to be distinguished from Matter , ( ule . ) The soul , he conceives , as the form or dos of the body , which is van ; but Reason is the form of the ...
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Common terms and phrases
absolute according action admitted Almighty appear Aristotle attempt Auguste Comte Baconian method belief Cartesian Causation certitude common sense conceived conception conclusions consciousness considered constitutes denies Descartes distinct divine Faith doctrine error evidence experience expressed external fact faculty feeling Fichte Fideism finite free inquiry ground Hegel Hobbes human mind Hume idea individual inductive philosophy inference Infinite inquiry instinctive Intelligence intuitive intuitive knowledge judge judgment Kant knowledge laws Leibnitz light Locke logical Lord Bacon maintains Malebranche matter means mental merely metaphysical Monads moral mysterious natural Theology nature non-Ego notion object opinion organic Pantheism perceived perception phenomena phenomenal world philosophy positive possess posteriori principle priori proceeds proof prove pure qualities rational real existence reality Reason Reid relation Religion respecting Revelation rience scepticism Schelling sensation sensible Spinoza substance Supreme tenets term things thinker Thought tion truth unity universal whilst
Popular passages
Page 114 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment...
Page 153 - See, thro' this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high progressive life may go! Around, how wide! how deep extend below! Vast chain of being! which from God began, Natures...
Page 57 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance, through a vacuum, without the mediation of anything...
Page 250 - The cause, then, philosophically speaking, is the sum total of the conditions, positive and negative, taken together; the whole of the contingencies of every description, which being realized, the consequent invariably follows.
Page 213 - In vain do you pretend to have learned the nature of bodies from your past experience. Their secret nature, and consequently all their effects and influence, may change, without any change in their sensible qualities. This happens sometimes, and with regard to some objects : Why may it not happen always, and with regard to all objects ? What logic, what process of argument secures you against this supposition ? My practice, you say, refutes my doubts.
Page 207 - In a word, then, every effect is a distinct event from its cause. It could not, therefore, be discovered in the cause, and the first invention or conception of it, a priori, must be entirely arbitrary. And even after it is suggested, the conjunction of it with the cause must appear equally arbitrary, since there are always many other effects which, to reason, must seem fully as consistent and natural. In vain, therefore, should we pretend to determine any single event or infer any cause or effect...
Page 154 - Great in the earth, as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees ; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 166 - Now, in every step reason makes in demonstrative knowledge, there is an intuitive knowledge of that agreement or disagreement it seeks with the next intermediate idea, which it uses as a proof: for if it were not so, that yet would need a proof; since without the perception of such agreement or disagreement there is no knowledge produced. If it be perceived by itself, it is intuitive knowledge: if it cannot be perceived by itself, there is need of some intervening idea, as a common measure, to show...
Page 6 - Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God. So that he that takes away reason, to make way for revelation, puts out the light of both...
Page 220 - It may set them, in a manner, before our eyes, in their true colours, just as they might have existed. But as it is impossible that this faculty of imagination can ever, of itself, reach belief, it is evident that belief consists not in the peculiar nature or order of ideas, but in the manner of their conception, and in their feeling to the mind.