The Emancipation of Faith, Volume 1D. Appleton and Company, 1858 |
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Page 2
... becomes a species or kind . And it is from this gathering together of simple perceptions , and their being retained by memory , that the intellect compares and acquires experience . Thus , by means of the human intellect are derived ...
... becomes a species or kind . And it is from this gathering together of simple perceptions , and their being retained by memory , that the intellect compares and acquires experience . Thus , by means of the human intellect are derived ...
Page 3
... becomes at once an " Absolute and Necessary . " But it is well , we be- lieve , to point out at once the fallacy of considering the term of " common sense as a mere sensible notion or of senses alone : the epithet " common " is in ...
... becomes at once an " Absolute and Necessary . " But it is well , we be- lieve , to point out at once the fallacy of considering the term of " common sense as a mere sensible notion or of senses alone : the epithet " common " is in ...
Page 5
... become necessary to relate the interesting disclosures of the translators of Eastern Asiatic philosophy , if we should attempt to indicate the primary sources of philosophi- cal discussion . " The six philosophical schools , " says Sir ...
... become necessary to relate the interesting disclosures of the translators of Eastern Asiatic philosophy , if we should attempt to indicate the primary sources of philosophi- cal discussion . " The six philosophical schools , " says Sir ...
Page 30
... becomes extinct at death , and that we have no hope of surviv- ing the grave , but what is derived from the scheme of revelation . " The latter part of this phrase may be considered as peculiar to Dr. Priestley , inasmuch as Materialism ...
... becomes extinct at death , and that we have no hope of surviv- ing the grave , but what is derived from the scheme of revelation . " The latter part of this phrase may be considered as peculiar to Dr. Priestley , inasmuch as Materialism ...
Page 43
... merely conclude that the same event will oc- cur in the same given circumstances , because it is gen- erally believed to be so , but it enacts that that point should become a subject of observation and experi- ment , BACON . ARISTOTLE . 43.
... merely conclude that the same event will oc- cur in the same given circumstances , because it is gen- erally believed to be so , but it enacts that that point should become a subject of observation and experi- ment , BACON . ARISTOTLE . 43.
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Common terms and phrases
absolute according action admitted Almighty appear Aristotle attempt Auguste Comte Baconian method belief Cartesian Causation certitude common sense conceived conception conclusions consciousness considered constitutes denies Descartes distinct divine Faith doctrine error evidence experience expressed external fact faculty feeling Fichte Fideism finite free inquiry ground Hegel Hobbes human mind Hume idea individual inductive philosophy inference Infinite inquiry instinctive Intelligence intuitive intuitive knowledge judge judgment Kant knowledge laws Leibnitz light Locke logical Lord Bacon maintains Malebranche matter means mental merely metaphysical Monads moral mysterious natural Theology nature non-Ego notion object opinion organic Pantheism perceived perception phenomena phenomenal world philosophy positive possess posteriori principle priori proceeds proof prove pure qualities rational real existence reality Reason Reid relation Religion respecting Revelation rience scepticism Schelling sensation sensible Spinoza substance Supreme tenets term things thinker Thought tion truth unity universal whilst
Popular passages
Page 114 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment...
Page 153 - See, thro' this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high progressive life may go! Around, how wide! how deep extend below! Vast chain of being! which from God began, Natures...
Page 57 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance, through a vacuum, without the mediation of anything...
Page 250 - The cause, then, philosophically speaking, is the sum total of the conditions, positive and negative, taken together; the whole of the contingencies of every description, which being realized, the consequent invariably follows.
Page 213 - In vain do you pretend to have learned the nature of bodies from your past experience. Their secret nature, and consequently all their effects and influence, may change, without any change in their sensible qualities. This happens sometimes, and with regard to some objects : Why may it not happen always, and with regard to all objects ? What logic, what process of argument secures you against this supposition ? My practice, you say, refutes my doubts.
Page 207 - In a word, then, every effect is a distinct event from its cause. It could not, therefore, be discovered in the cause, and the first invention or conception of it, a priori, must be entirely arbitrary. And even after it is suggested, the conjunction of it with the cause must appear equally arbitrary, since there are always many other effects which, to reason, must seem fully as consistent and natural. In vain, therefore, should we pretend to determine any single event or infer any cause or effect...
Page 154 - Great in the earth, as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees ; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 166 - Now, in every step reason makes in demonstrative knowledge, there is an intuitive knowledge of that agreement or disagreement it seeks with the next intermediate idea, which it uses as a proof: for if it were not so, that yet would need a proof; since without the perception of such agreement or disagreement there is no knowledge produced. If it be perceived by itself, it is intuitive knowledge: if it cannot be perceived by itself, there is need of some intervening idea, as a common measure, to show...
Page 6 - Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God. So that he that takes away reason, to make way for revelation, puts out the light of both...
Page 220 - It may set them, in a manner, before our eyes, in their true colours, just as they might have existed. But as it is impossible that this faculty of imagination can ever, of itself, reach belief, it is evident that belief consists not in the peculiar nature or order of ideas, but in the manner of their conception, and in their feeling to the mind.