The Story of PhilosophyTrübner & Company, 1881 - 210 pages |
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Page 6
... master's ; for he came to the conclusion that if the Air were indeed the great Propeller of the Universe , it must have properties the senses would fail to detect , properties you could neither see , hear , nor touch ; properties , in ...
... master's ; for he came to the conclusion that if the Air were indeed the great Propeller of the Universe , it must have properties the senses would fail to detect , properties you could neither see , hear , nor touch ; properties , in ...
Page 11
... master ; and they must have made converts and found steady adherents , for we read of them in the second century of our era , when Pythagoreanism and Platonism were by some thinkers welded into one system . But what were the doctrines ...
... master ; and they must have made converts and found steady adherents , for we read of them in the second century of our era , when Pythagoreanism and Platonism were by some thinkers welded into one system . But what were the doctrines ...
Page 16
... master . Philosophy such instances are constant . the life and doctrines of Pythagoras by heart might even hesitate to reply , if asked what was the story and what were the tenets of Anaximander of Miletus ; yet he is generally ranked ...
... master . Philosophy such instances are constant . the life and doctrines of Pythagoras by heart might even hesitate to reply , if asked what was the story and what were the tenets of Anaximander of Miletus ; yet he is generally ranked ...
Page 20
... masters , and inclined to both methods . With Xenophanes he was sceptical as to the possibility of proving what appeared to be the Truth . He doubted the senses , and felt that his Reason must travel with them to a certain extent ...
... masters , and inclined to both methods . With Xenophanes he was sceptical as to the possibility of proving what appeared to be the Truth . He doubted the senses , and felt that his Reason must travel with them to a certain extent ...
Page 21
... master , Parmenides , root and branch , with his natural ardour and enthusiasm , he first digested and absorbed it , then gave it forth to the world in his own way . Both mentally and physically he was essentially pug- nacious . Thus ...
... master , Parmenides , root and branch , with his natural ardour and enthusiasm , he first digested and absorbed it , then gave it forth to the world in his own way . Both mentally and physically he was essentially pug- nacious . Thus ...
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Academy admiration Alcibiades ancient Antisthenes Arcesilaus Aristotle Athenians Athens Author called Carneades Cebes centuries Charmides Chinese Christian cloth College conversation Crito Crown 8vo death declared Democritus Demy 8vo Dialogues DICTIONARY Diogenes Dionysius doctrine doubtless English Epicurus Essay eternal existence F. W. Newman fact Fcap founder French friends German GRAMMAR Greek half bound Henry Heraclitus History human idea Illustrations Index India John LANGUAGE Lectures Literature lived LL.D London master mental method mind Modern nature Notes opinions original Palæstra Parmenides passionate Ph.D Phædo Phædrus philosopher Plates Plato Post 8vo Post free Professor Protagoras pupil Pyrrho Pythagoras reader RELIGION Royal 8vo Sanskrit Second Edition seems senses sewed Small 4to Society Socrates Sophist soul Stilpo Stoics temple Text Thales Third Edition thought tion Translated Treatise truth University viii W. R. Greg words wrapper writings Xenophanes young youth Zeno
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Page 43 - English power, until we are prepared to read of its final overthrow. 23. THE ANGLO-SAXON CHRONICLE, ACCORDING TO THE SEVERAL ORIGINAL AUTHORITIES. Vol. I., Original Texts. Vol. II., Translation. Edited and translated by BENJAMIN THORPE, Esq., Member of the Royal Academy of Sciences at Munich, and of the Society of Netherlandish Literature at Leyden.
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Page 159 - And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.