Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - 411 pages |
From inside the book
Results 1-5 of 75
Page 1
... light , in addition to that , which is reflected by the works and providence of God . We are indeed extremely unqualified to determine a priori what measures would , under given circumstances , comport with divine wisdom and benevolence ...
... light , in addition to that , which is reflected by the works and providence of God . We are indeed extremely unqualified to determine a priori what measures would , under given circumstances , comport with divine wisdom and benevolence ...
Page 5
... light these numerous deities were considered , is in some degree less obvious . Dr. Cudworth has employed his extraordinary talents to prove , that , notwithstanding the objects of pagan worship were so numerous , the unity of God was ...
... light these numerous deities were considered , is in some degree less obvious . Dr. Cudworth has employed his extraordinary talents to prove , that , notwithstanding the objects of pagan worship were so numerous , the unity of God was ...
Page 8
... light the ancient heathen gods were viewed by their votaries . Euhemerus of Messina , as mentioned by Cicero , wrote a history of the gods , in which he proved , that they had once been on earth , as mere mortals ; and pointed out the ...
... light the ancient heathen gods were viewed by their votaries . Euhemerus of Messina , as mentioned by Cicero , wrote a history of the gods , in which he proved , that they had once been on earth , as mere mortals ; and pointed out the ...
Page 40
... light , its tend- ency was to discountenance crimes ; in others , to encour- age them , and embolden the guilty . It is impossible to exonerate Virgil from this charge of inconsistency . In the 6th book of Eneid , he paints in lively ...
... light , its tend- ency was to discountenance crimes ; in others , to encour- age them , and embolden the guilty . It is impossible to exonerate Virgil from this charge of inconsistency . In the 6th book of Eneid , he paints in lively ...
Page 64
... light and knowledge on the subjects of morality and religion , were not from some source or other , devoutly to be desired . Some , it is possible , however , may not be convinced , that this inference can fairly be made from the facts ...
... light and knowledge on the subjects of morality and religion , were not from some source or other , devoutly to be desired . Some , it is possible , however , may not be convinced , that this inference can fairly be made from the facts ...
Other editions - View all
Common terms and phrases
ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
Popular passages
Page 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Page 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
Page 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
Page 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Page 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
Page 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
Page 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
Page 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
Page 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.