Remarks on the Internal Evidence for the Truth Ofrevealed Religion, and an Essay on FaithMark Newman, 1823 - 283 pages |
From inside the book
Results 1-5 of 10
Page 25
... pardon without lower- ing the standard of moral duty ; when its prin- ciples convert the varied events into opportu- nities of growing in conformity to God , and of acquiring the character of happiness ; and when - it tempers the ...
... pardon without lower- ing the standard of moral duty ; when its prin- ciples convert the varied events into opportu- nities of growing in conformity to God , and of acquiring the character of happiness ; and when - it tempers the ...
Page 67
... Pardon , whilst this disease remained , was a mere name : Mercy , therefore , if at all communicated , must be communicated in such a way as to heal this disease - in such a way as to associate sin with the abhorrence of the heart , and ...
... Pardon , whilst this disease remained , was a mere name : Mercy , therefore , if at all communicated , must be communicated in such a way as to heal this disease - in such a way as to associate sin with the abhorrence of the heart , and ...
Page 68
... pardon without a sacrifice , could have made but a weak and obscure appeal to the understanding or the heart . It ... pardon must be perfectly useless , whilst this opposition remains in the heart ; and the sub- stantial usefulness of ...
... pardon without a sacrifice , could have made but a weak and obscure appeal to the understanding or the heart . It ... pardon must be perfectly useless , whilst this opposition remains in the heart ; and the sub- stantial usefulness of ...
Page 69
... Son , to suffer in the stead of an apostate world ; and through this ex- hibition of awful justice , he publishes the full- est and freest pardon . He thus teaches us that it forms no part of his scheme of mercy to 69.
... Son , to suffer in the stead of an apostate world ; and through this ex- hibition of awful justice , he publishes the full- est and freest pardon . He thus teaches us that it forms no part of his scheme of mercy to 69.
Page 71
... to our ca- pacities and feelings . If the ultimate object of God's dealings with men had been to pardon their sins , this might have been done without giving them any information on the subject until they stood before 71.
... to our ca- pacities and feelings . If the ultimate object of God's dealings with men had been to pardon their sins , this might have been done without giving them any information on the subject until they stood before 71.
Other editions - View all
Common terms and phrases
abstract idea acter action admiration admit ages appear Archimedes argument believe Bible book of Joshua books of Moses Cæsar cause cerns char cheat Chris Christ Christian Codrus connected connexion conscience conviction creatures death Deists Divine character doctrine effects eternal evil excite exhibition eyes fact of Moses false Father feel fore four marks Gilgal give glory God's gospel gratitude guilt happiness heart heaven holiness impossible imposture impression internal evidence invented ject Jews judgment king knowledge manifestation mankind matters of fact medes ment mercy Messiah miracles misery moral character moral perfection natural religion ness never nexion obedience object observances outward senses pardon passover persuade Pharsalia precepts priests princi principles produce proof prophecies reason received Red Sea reject relation revelation sacrifice Salisbury plain Saviour Scriptures Socinians Spirit suppose things tion tribe of Levi true truth understand whilst whole
Popular passages
Page 23 - Jordan overfloweth all his banks all the time of harvest,) that the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan : and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
Page 89 - God so loved the world that He gave His only begotten Son, that whosoever believeth in Him might not perish, but have everlasting life.
Page 63 - And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts : for that which is highly esteemed among men, is abomination in the sight of God.
Page 12 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
Page 23 - For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God...
Page 63 - For John came unto you in the way of righteousness, and ye believed him not : but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Page 37 - We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts : knowing this first, that no prophecy of the scripture is of any private interpretation.
Page 23 - And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people; and as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water...
Page 23 - And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones? then ye shall let your children know, saying, Israel came over this Jordan on dry land.
Page 42 - Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.