The Christian remembrancer; or, The Churchman's Biblical, ecclesiastical & literary miscellany, Volume 241852 |
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Page 14
... heart are amenable , especially in an age of strange and striking combina- tions , of intense religious zeal , shameless dissimulation , and recklessness of means , which overbore all opposition , silenced or excluded waverers , and ...
... heart are amenable , especially in an age of strange and striking combina- tions , of intense religious zeal , shameless dissimulation , and recklessness of means , which overbore all opposition , silenced or excluded waverers , and ...
Page 20
... heart of man , perhaps the old method , by single combat , presents most points of immediate satisfaction . There is something so entirely congenial to the feelings in seeing a cause personified , and adequately represented . Much of ...
... heart of man , perhaps the old method , by single combat , presents most points of immediate satisfaction . There is something so entirely congenial to the feelings in seeing a cause personified , and adequately represented . Much of ...
Page 21
... heart , and to pervert the judgment . Those well - known features reign over the imagination as though we beheld them with our eyes ; we look in her face and forget , not only all that can be said , but , alas ! all that can be proved ...
... heart , and to pervert the judgment . Those well - known features reign over the imagination as though we beheld them with our eyes ; we look in her face and forget , not only all that can be said , but , alas ! all that can be proved ...
Page 25
... heart ; letters written in the heat of passion , and with a startling force of expression which brings her whole soul before us - and many equally remarkable for dignity of remonstrance , for a clear terse statement of facts , and for ...
... heart ; letters written in the heat of passion , and with a startling force of expression which brings her whole soul before us - and many equally remarkable for dignity of remonstrance , for a clear terse statement of facts , and for ...
Page 34
... hearts , perhaps , but not queen of her people . At twenty - five Elizabeth felt herself the mother of her people ; Mary ... heart so much as by external circumstances . She had no need in her youth for habitual circumspection , and her ...
... hearts , perhaps , but not queen of her people . At twenty - five Elizabeth felt herself the mother of her people ; Mary ... heart so much as by external circumstances . She had no need in her youth for habitual circumspection , and her ...
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allowed appear authority beauty believe Bishop body bring called cause character charge Christian Church claim Clergy common consider Convocation course court duty ecclesiastical effect election English existence expression eyes fact faith favour feeling gift give given ground hand heart human idea important individual instance interest Italy Japan judgment language least less letter living look Mary matter means meet mind moral nature necessary never object observe once opinion original party passed perhaps persons position practical present principle probably Proctors question reason received regard religion religious remains remarkable represent respect result Roman rule seats seems sense side speak spirit Sunday supposed things thought tion true truth whole wish writer
Popular passages
Page 321 - The sky is changed ! — and such a change ! Oh night, And storm, and darkness, ye are wondrous strong, Yet lovely in your strength, as is the light Of a dark eye in woman ! Far along, From peak to peak, the rattling crags among Leaps the live thunder ! Not from one lone cloud, But every mountain now hath found a tongue, And Jura answers, through her misty shroud, Back to the joyous Alps, who call to her aloud!
Page 22 - It is no wonder,' said the lords, ' She is more beautiful than day.' As shines the moon in clouded skies, She in her poor attire was seen : One praised her ankles, one her eyes, One her dark hair and lovesome mien.
Page 309 - Poet, and, perhaps, in a much greater degree : for there can be no presumption in saying of most readers, that it is not probable they will be so well acquainted with the various stages of meaning through which words have passed...
Page 255 - Come, my friends, Tis not too late to seek a newer world. Push off, and sitting well in order smite The sounding furrows; for my purpose holds To sail beyond the sunset, and the baths Of all the western stars, until I die. It may be that the gulfs will wash us down: It may be we shall touch the Happy Isles, And see the great Achilles whom we knew. Tho' much is taken, much abides; and tho...
Page 321 - He heard it, but he heeded not ; his eyes Were with his heart, and that was far away: He reck'd not of the life he lost, nor prize ; But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother — he, their sire, Butcher'd to make a Roman holiday.
Page 49 - ... it is a heartbreak for her to think that he should be her husband, and how to be free of him, she sees no outgate .... I see between them no agreement, nor no appearance that they shall agree well thereafter".
Page 310 - Poets do not write for Poets alone, but for men. Unless therefore we are advocates for that admiration which subsists upon ignorance, and that pleasure which arises from hearing what we do not understand, the Poet must descend from this supposed height ; and, in order to excite rational sympathy, he must express himself as other men express themselves.
Page 138 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye...
Page 310 - He is a man speaking to men — a man, it is true, endowed with more lively sensibility, more enthusiasm and tenderness, who has a greater knowledge of human nature, and a more comprehensive soul, than are supposed to be common among mankind...
Page 412 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.