Anañña, unchanged, 79.
An-alta-saññā, 48.

Anatta, not-self, 64.

Anāgāmin, non-returner, 70, 131, 198,
205.

Anitya, impermanent, 56-60, 92, 93,
167, 168, 170, 181-4, 189, 287, 238,
264, 265, 816, 817.
Anityatra, impermanence, 201.
Animitto, of meditation, 49, 50.
Anupadi- (upadhi-) seṣā nibbāīnadhātu,
68.

Anupadhi-gesa, Nirvāņa, 257.
Anumānānumeya-bhāva, relation of
ground and conclusion, 806.
Anaikāntika, uncertain (a form of
fallacy), 818.

Antarābhava, intermediate being, 179.
Antarvyāptisamarthana, by Ratnakara
Canti, 316.

Anyatha-khyāti, explanation of error,
319.

Apadāna, 26.

Apāya, punishment, 98.

Apohasiddhi, by Ratnakirti, 817.

Appanihito, of meditation, 49.
Apracarita-çunyată, form of non-exis
tence, 247.

Apratisthita, form of Nirvāṇa, 258.
Apratisamkhyā-nirodha, unplanned

destruction, 160, 185.

Abhiññā, form of knowledge, 180, 182.
Abhidhamma Pitaku, 18, 22, 28, 24,
86, 112, 128, 150, 152, 158, 169,
176, 187-91, 194, 303-5.

Abhidhammatthasamgaha, 177, 195.
Abhidhammāvatāra, by Buddhadatta,
195 n. 1.

Abhidharmakoça, 156, 165, 179, 203,
289.

Abhidharmakoçabhāṣya, 156.
Abhidharmakoçavyākhyā, 262.

Abhibhāyatanāni, positions of mastery,
123.

Abhimukhi, right in front (stage), 292.
Abhisamkhatam, sense of, 51.
Abhisaṁkhāra, impression of activity,
50.

Abhisamcetayitam, sense of, 51.
Abhisamayalaṁkāra, by Maitreyana-
tha, 231, n. 1, 307, n. 4.
Abhrānta, free from error, 317.
Amatā dhātu, immortal element of
Nirvāṇa, 94.

Amitayurdhyāna Sūtra, 226.

Amoha, freedom from delusion, 91.
Ariya, of Buddhist Dhamma, 70.
Arupa-rāga, desire for rebirth in the
world without matter, 213.
Arupaloka, immaterial world, 66, 92,
187, 191, 207, 213.

Arūpino dhammā, sense of, 54.
Arcismati, brightness (stage), 292.
Arthakriyākāritva, efficiency, 175, 243.
Artha-pravicaya,

things, 249.

investigation

of

Arthaçastra, refers to Lokayatas, 185.

Alobhu, disinterestedness, 91.

Avacaras, regions, 92.

Avatansaka Sutra, 226,

Avayavinirākarana, by Açoka, 233.
Avalokitesvaraguṇakāraṇḍavyūha, 226.
Avācya, unspeakable, 88.
Avijjā, ignorance, 98, 99, 179.
Aviñapti, nature of, 199, 203.
Avidyā, see Avijjā.

Asamskṛta, uncompounded (element),
160.

Asamkhyeya, incalculable (period),
288.

Asamjñita, unconsciousness, 201.
Asamjñisamāpatti, ecstacy with loss of
consciousness, 201.

Asat-khyāti, explanation of error, 819.
Asiddha, unproved (form of fallacy),
818.

Ahaṁkāra, egoism or individuality

in the Samkhya, 106, 108.

Ākāsānanca, infinity of space, 98, 124,

144.

Ativahika, transporting (body), 208.
Atmakhyāti, explanation of error, 819.
Atman, self, 71, 85.

Ātmabhāvaniryātanā, self surrender,

285.

Apta, authority of, 307, n. 2.
Abhiprāyiki deçunā, provisional teach-
ing, 235.

Ayatana, base, 102, 202.

Ayusamkhāra, vital tendency, 50.
Aruppajhanas, formless trances, 124.
Arsu, vision of seers, 318.
Alambana, support (cause), 177.
Alambanaparikṣā, by Dignāga, 305,

n. 4.

Álaya-vijñāna, receptacle intellect,
162, 219, 222 n. 5, 245, 253, 254,
256, 257, 265, 306.
Avajjana, adverted attention, 195.
Agraya, possible original of asava,
128, n.1.

Asara, infection or defilement, 53,
99, n. 4.

Ähāra, aliments, 98; species of Cause,
177, n. 2.

Itaretara-çünyata, mutual voidness,
247.

Itiouttaka, 22, 26.

Idampratyayataphala, result of depen-
dence, 178.

Idahi, magic power, 129, 193.
Indriya, sense, 87-9, 102, 188, 189,
192, 195-8, 246, 257.

Ihamutraphalabhogavirāya, indifference
to the fruit of deeds, 285 n. 1..

Ucchedavāda, doctrine of destruction,
110.

Utu-niyama, physical order, 179.

Utpada, origination, 167.
Utprekṣā, imagination, 806.
Udāna, 22, 26, 68.

Udanavarga, by Dharmaträta, 154.

Upadeças, by Asañga, 281.
Upadhi, 68, 142.

Upanaya, premiss, 308.
Upanisă, cause, 97 n. 1.

Upapatti-bhava, originating existence,
104.

Upamāna, comparison, 807.

Upādā, dependent (matter), 188, 189.
Upādāna, clinging, 49, 50, 98, 108,
104, 179.

Upādānakkhandha, 47, 49, 104.
Upadhi, determination (of the ab
solute), 68, 142; vitiating condition
in logic, 314.

Upadhi-çeṣa, Nirvāṇa, 257.
Upayakauçalya Sutra, 259, n. 2.
Upekkhaka, indifferent, 126.
Upekkhu, indifference, 126.

Upekkhāsatiparisuddhi, significance of,

126.

Upekṣā, form of cause, 177, n. 2 and
see Upekkha.

Ria, cosmic law, 69.

Ekaggatā, concentration, 88, 200.
Ekatvanyatra, thisness or otherness,
247.

Ekottaragama, 21.

Ekodibhava, concentration, 125.

Aitareya Upaniṣad, 138.

Oļārika (audārika), material, 42 n. 8.

Aupapattyançika, consciousness aris-
ing on birth, 170.

Katha Upanisad, 73, 99, 112, 127, 138,
139, 141, 143, 255, 283.
Kathavatthu, 18, 22, 23, 81, 150, 153,
167, 169, 211, 303.

Karunā, compassion, 91, 258, 279-83.
Karunapundarika, 226.

Karman, action, 36, 78-81, 83, 100

Kalpanā, imagination, 306.
Kalpanamanḍinikā, 227, n. 2.
Kasinas, forms of trance, 125.

Kamaloka, world of desire, 64, 92, 207.
Kaya, sense of, 200, n. 2.

Karana, cause, 97; specifically,
efficient cause, 177, n. 2, 178.
Karaṇḍavyuha, 226, 301,

Karyakaraṇa-bhāva, relation of cause
and effect, 178.

Kāryamoha, error (admitted to attain)
an end, 280.

Kāla, time, 163-8, 239.
Kiriya, action, 188, n. 1.

Klista, infected or defiled, of mind,
243, 256, 270.

Kleça, infection or defilement, 103,
145.

Kleçāvaraṇa, obscuration of infections,
254.

Kṣaṇa, momentary sensation, 170,
309.

Kṣaṇabhangasiddhi, by Ratnakīrti,
181.

Kṣaṇa-samtana, series of moments,
306.

Kṣanti, forbearance, 262.
Ksetra, field of gift, 204.

Juana-samthara, equipment of know-
ledge, 269.

Jneyāvaraṇa, obscurations of know-
ledge, 254.

Jhana, see Dhyāna.

Tanha, desire, 97, 98, 99, 103, 179.
Tathata, suchness, 157, 178, 222, 248,
252-6, 271, 272.

Tathatālambana,conception of suchness,

249.

Tathāgataguhyaha, 298, n. 1.
Tādātmya, identity of nature, 312.
Trsna see Tanhā.

Trikālaparīkṣā, by Dignāga, 305, n. 4.

Theragāthā, 58, 61, 114, n. 2.
Therīgāthā, 58, 61.

Darçana, knowledge, 273.
Daçabhūmaka, 225, 290, n. 3.
Daçabhumikleçacchedikā, 290, n. 3.
Daçabhūmīçvara, 225.

Dhammakathika, signification of, 20.
Dhamma-cakkhu, eye of the law, 71,
130.

Dhamma-thiti, relation of accordance
with law, 70.

Dhammatā, normalism, 78, 74, 178.
Dhammapada, 58, 82.

Dhamma-vinaya, dogma and disci-
pline, 70.

Dhamma-vipassanā, insight into the
law, 71.

Dhammasangani, 22, 169, 187, 197, 198,
215.

Dharmadhurmi-bhāva, relation of qual-
ity and subject, 306.
Dharmapada, of Northern Canon, 21.
Dharma-megha, cloud of the law
(stage), 291, 292.

Dharmasamgraha, of Sarvāstivādins,

22.

Nitärtha, 38.

Nivarana, obstructions, 99, 119, 213.
Nettipakarana, 170, 177, 181, 304.
Neyartha, 38.

Naivasaññānāsaññā, neither ideation
nor non-ideation, 93, 124, 144.
No upādā, non-dependent (matter),
188, 189.

Nyayaprave ça, (ed. of Sanskrit text
announced in Gaekwad Sanskrit
Series), 305, n. 4.
Nyāyabhūṣaṇa, 317.

Nyāyasāra, by Bhāsarvajia, 318.

Pacanekāyika, (Pañcanaikāyika), 20.
Paccaya, kind of cause, 97, 195-7, 257.
Pancakarani, five-condition causal
method, 314.
Pancakrama, 302.
Panni, see Prajñā.

Paññākhandha, aggregate of intuition,
130.

Рaññā-cakkhu, eye of intuition, 180.
Patigha, resistance (contact), 55, 199.
Paligha-samphassa, resistance contact,
54, 199.

Paticcasamuppada, chain of causation,
98, 238.

Pațiloma, inverse (method), 304.
Patisambhida, power of comprehen-
sion, 131, 132.

Patisambhidāmagga, 23, 304.

Patthana, analysis of causes in, 176.

Paramarthasaplati, by Vasubandhu,
231.

Parasamtana, self of others, 170.
Parikalpita, imaginary (truth) 286,
248, 250, 280, 283.

Parigrahaka, enveloping (causes), 177.
Pariñña (Parijña), complete appre
hension, 91; proposition in logic,
804.

Pariņāmanā, 285, n. 8.
Parinispanna-lakṣaṇa, perfect (know-
ledge), 242.

Parināra, appendix of Vinaya, 28, 25.
Parisuddhi (Pariçuddhi), signification
of, 126.

Pahāna, eliminatiɔn, 91.

Papa-deçana, confession of sin, 285, n. 1.
Pāramārthikā (deçanā), absolute truth,
235.

Pāramitā, perfection, 209, 223, 260.
Pitaka, sense of term, 24, n. 2.

Piti, zest, 91, 125.

Puggala, person, 81-4, 175, 191, 202,
222, n. 2.
Puygalapaññati, 28.
Punya, merit, 275.

Punya-pariņāmană, transfer of merit,
283-6.

Punya-sambhāra, equipment of merit,

269.

Punyanumodanā, delight in merit,
285, n. 1.

Pudgala, see Puggala.

Pudgalariniçcaya, by Vasubandhu, 175.
Purusa, person, 65 108, 184, 188, 246.
Petaki, signification of, 20.
Petavatthu, 114, n. 2.

Prakaraṇapada, by Vasumitra, 154.
Prakṛti, nature, 108, 139.

Prajna, intuition, 34-9, 90, 115, 122-
6, 128-30, 182, 193, 196, 258, 262,
271, 275, 818.
Prajñāpfiçāstra, by Maudgalyāna, 164.
Prajñāpāramita, 216, 218, 219, 224,
281, 240.
Prajñāpa anitahrdaya, 224.

Pradhana, see Padhāna.
Prabhava, see Pabhava.

Prabhākarī, illumination (stage), 292.
Pramanaviniçcaya, by Dharmakirti,
810.

Pramāņasamuccaya, by Dignāga, 305,
n. 4.
Pravṛtti-vijñāna, individual thought,
162, 219, 245, 258, 254, 256, 257.
Prasanga, 289.

Prasannapada, commentary on Mula-
madhyamakakārikās, 280.

Prupaka, (cause) making one attain
(an end), 178.
Priti, see Piti.

Phassa (Sparça), contact, 98, 102, 103,

179.

Bahiddhā, external (reality), 188.
Bālopacārika, (practice) for beginners,
249, 288.

Bahira, external, 74, 188.
Bahya pratitya-samutpāda,

external

chain of causation, 181.
Bahyavat, as if external, 243, 264.
Buddhacarita, of Açvaghosa, account
of Buddhism in the, 139, 227.
Buddhavansa, of Southern Canon, 26.
Buddhavança, of Northern Canon, 21.
Buddhadhyeṣaṇā, solicitation of the
Buddhas, 285, n. 1.

Buddhi, intellect, 106.

Buddhyārāḍha, imposed by conscious-
ness, 306.

Bṛhadāranyaka Upaniṣad, 69, 138.
Bṛhadaranyakabhasya, by Sureçvară-
cārya, 314.

Bodhi, enlightenment, 271.
Bodhicaryavatāra, 232.

Bodhi-citta, thought of enlightenment,
281.

Bodhicitta, by Vasubandhu, 289, n. 3.
Bodhipaksa, wings of enlightenment,
292.