Confession of sins, value attached to
the, 114; new significance in the
Mahāyāna, 284.
Configuration, grasped by the sense
of touch, 199.

Consciousness or intellect, 51, 52,
54, 57, 65, 78, 82, 84, 85, 86, 87, 88,
90, 94, 98, 100, 101, 102, 140, 178,
174, 179, 180, 198, 246, 806, n. 1;
after death, 41, 42; cosmic and in-
dividual, 256, 257

Conservatism, of Buddhist views on
caste, 120, 121.

Contact, 98, 102, 103, 179.
Contentment, as duty, 118, 278.
Continuity, 78-81, 170-6, 181-4, 208;
of time, 164.

Controversies with the Nyaya, 813-19.
Corruption in early Buddhist order,
122.

Cosmic and Individual Conscious-
ness, 256, 257.
Cosmology, 109.

Council of Kanişka, 23, 155,
Council of Pataliputra, 18, 52
Council of Vaiçãlī, 17, 23, 148.
Cremation among Chinese monks,
294.

Criminals, experiments on, 42, n. 2.
Culasuññata Sutta, 52.

Cymbals, simile of, to illustrate sense
cognition, 197.

Darṣṭantikas, section of Sautrāntika
school, 173.

Death, 97, 98, 104, 195, 213.

Debt, as ground of taking monastic
Vows, 122.

Decadence of world, 94.
Decay, 189.

Defects of Mahāyāna ideas, as com
pared with Hinayāna, 295–8.
Defilement, 108, 145, 243, 256, 270
and see Infection.
Definition, form of, 304.

Degrees, of reality and truth, 222.
Delusion, 91, 115, 128.

Denial of consciousness and self-con-
sciousness, 250, 251.

Descent of consciousness into the
womb, 80, 101.

Desire, 97, 98, 99, 103, 179.
Destruction, 167.

Destruction of birth, 104, 180.
Determinate perception 162.

Determinism, 97, 113, 185, 186, 175,

n. 1.
Devadatta, 109, 117.

Devaksema, Vijñānakāya, 154.
Development of the Chain of Causa.
tion, 97-9.

Devotion and the transfer of merit,
288-6.

Dhamma, 16, 58, 60, 68-74, 86, 87,
112, 160, 197.

Dhammaguttikas, see Dharmagup-
tikas.

Dhammarucis, a school in Ceylon,
150, 152.

Dhammayana, path to Nirvāṇa, 71.
Dhammuttariya, see Dharmottarika.
Dharma, as a god, 70.

Dharmaguptikas, 28, 149, 150, 158.
Dharmakara, 299.

Dharmakaya, body of the law, 210,
221, 255, 267-9.

Dharmakirti, 243, 805-19.
Dharmalaksana, name of Vijñānavāda
school, 243, n. 1.
Dharmapriya, 154.

Dharmatrāta, works and date of, 154.
Dharmottara, Abhidharmahṛdayaçās-
tra, 160, n.1.

Dharmottara, logician, 808, 317.
Dharmottarika, sect, 149, 150.
Dhyāni-Buddhas, or Jinas, 271.
Dignaga, 242, n. 2, 248, 250, 305-18.
Discrimination, 144.

Dissolution of world, periodic, 94.
Docetism, of Vetulyakas, 209, 221.
Doctrine of the Act, in the Hinayana,
113, 114; in the Mahāyāna, 286,
287.

Dreams, theory of, 194, 286, 265.
Dreamer, cannot attain saintship,
214.

Duration, 167, 201.

Duration of Buddhist faith, halved
by admission of women, 116, 132.

Ear, 87, 102, and see Hearing.
Early Indian thought, place of Bud.
dhism in, 135-47.

Early Samkhya views and Bud-
dhism, 138-43.

Early Yoga views and Buddhism,
143-5.

Efficacy of gifts to the Buddha, 210,
211.

Efficiency, as characteristic of reality,
166, 170, 175, 176, 181-4.
Ego as a series, 169-76.

Egoistic character of Hinayana doc-
trine, 288.

Eightfold way of salvation, 119.
Ekabbohārika, sect, 148, 149, 208.
Ekavyavahārika, sect, 149, and see
abore.

Elements, doctrine of six, 94, 95,
101, 189, 202.

Embryo, and cognition, 52, 179; can.
not attain Saintship, 214.
Empedokles, 58.

Empirical and Transcendental real-
ity, 61-8.

Empirical Psychology, 84-91, 187-

202.

Epic philosophy, 139, 145.
Epistemology, lack of formal, 90; in
the Madhyamaka, 235, 236; in the
Vijñānavāda, 242-4, 256, 257.
Equipment of Knowledge, 275-7.
Equipment of Merit, 277-9.
Equivocators, views of, 40, 41.
Eternalist views, 39, 40.

Eternity of world, 94, 163.

Ether, or space, 128, 160, 168, 169,
185, n. 1, 186.

Evolution of world, periodic, 94.
Example, in syllogism, 305, 307, 313,
314, 315.

Experiments, on criminals, to find
soul, 42, n. 2.

External form of chain of causation,
180, 181.

External reality, 52-6, 92-5, 161,
162, 184-6, 265, 266.

Eye, 88, and see Visual consciousness. ·

Fa-Hian, 156, 158, 226.

Faith, place of, in Buddhism, 34, 35,
39, 111, 132.

Fall, Buddhist counterpart to doc-
trine of the, 109.
Fallacies, in logic, 807, 813.
Fatalism, 97, 113, 135, 136.

Feeling, 51, 57, 76, 85, 86, 88, 90,
98, 103, 179, 196, 200.

Females, see Women.

Femininity, as a maternal derivative,
189.

Finite character of world, 94.
Fire, nature of extinction of, as dis-

tinct from annihilation of entity,
65, 66.

Firebrand, simile of the, 262.
Flame and visible fire, 66.

Flow of consciousness, 104, 180, 194,
195.
Foreign influences, on development
of the Malayana, 216, 217. -
Former births, memory of, 129.
Forms of meditation, or trance, vari-
ous, 122-7, 144, 145, 249.

Four Trances, two sets of, 123-7, 144,
145.

Freedom of the will, 116, 178, n. 1,
174, 175, n. 1.

Freedom of thought, of Buddhists,
34-6, 45, 46, 283, 284.
Friendly speech, inculcated, 117.
Friends, mutual duties of, 120.
Fundamental character of being, in
the Hinayana, 47–74; in the Madh-
yamaka, 237-41; in the Vijñāna-
vada, 244-51; in the Mahāyāna-
çraddhotpūda, 252-6.
Future time, 163-8.

Gandhabba, 108, 194, 205, 207.
Gandharan art, 223, 224.

Gāthās, 226.

Gauḍapada, 241, 262, 268.
Gaya, sermon at, 142.

Generosity, 279-88, and see Liberality.
Ghoṣaka, 154.

Gifts, 117, 118, 204, 279-83.

Gifts to the Buddha, efficacy of, 210,
211.

Grammatical analysis, 804.
Great Male (mahāpuruṣa), 27, 29.
Greek art, influence of, on Indian
thought, 217, 222, 224.
Greek astrology, 157, 229.
Greek influence, 196, n. 1, 216, 217.
Godhika, suicide of, 80, 128.

Gods, characteristics of, 58, 91, 98,
94, 104, n. 3, 124, 205, 213.
Gokulikas, or Kukkulikas, a Hina-
yāna school, 151.

Golden Age, not admitted as result
of evolution, 73.
Good pride, 111.
Good thirst, 111.
Gosala, see Makkhali.

Grounds of recollection, 193, 194.
Guhasena, of Valabhi, 158.

Gunamati, commentator on the
Abhidharmakoça, 156.

Haimavata, sect, 150.
Hallucinations, 128.

Halo, borrowed from Greek Art, 223.
Happiness, or holiness, of release,
128, 129, and see Pleasure.
Harivarman, Satyasiddhiçāstra, 234,
n. 1.

Harsa, king of Thanesar, 158.
Hartmann, E. von, 58, n. 1.
Hearing, 87, 98, n. 1, 102, 189.
Heart, as central organ, 87, 196.
Heavenly sounds, 128, 129.
Heavenly vision, 122, 180.
Heaviness, appreciated by touch, 199.
Hedonism, 204, n. 2.

Hell, attained in life, 171; possibility
of good action in, 206, n. 2.
Hells, or purgatories, 92, 98.
Herakleitos, 60.

Heresy, 38.

196, 198, 200.

Ignorance, 98, 99,179.

Illimitables, two, 201.

170, 181-4, 189, 201, 287, 288, 264,
265, 816, 817.

Impurity, 182; meditation of, 123.
Indeterminate perception, 162.
Indeterminates, 48, 46, 94, 128, 172,
188, 219.

Individual Buddhas, see Pacceka
Buddha.

Individuality, Sautrāntika effort to
explain, 174, 175.

Ineffability of the Tathāgata, 66, 67.
Infection, 105.

Inference, 238, 306, 807, 811-13, 313-
16.

Infinity of consciousness or intellect,
93, 124, 144.

Infinity of space, 93, 124, 144.
Infinity of world, 94.

Initial attention, 88, 89, 100, 103, 127,
144, 145, n. 1, 192, 201.
Integration, 189.

Intellect or consciousness, 51, 52, 54,
57, 65, 78, 82, 84, 85, 86, 87, 88, 90,
94, 98, 100, 101, 102, 140, 173, 174.
179, 180, 193, 246, 256, 257,
306, n. 1.

Interaction of mind and body, 161,
162, 172, 173.

Intermediate being, in transmigra-
tion, 179, 207, 208.
Interpretation of the Chain of Causa-
tion, 105-9.

Interrelation of consciousness and
the body, discerned by the Saint,
129; of cosmic and individual
consciousness, 256, 257.

Intimation by act and by speech, 189.
Intoxicants (ūsava), 130.

Intuition, 34-9, 90, 115, 122-6, 128-
30, 132, 193, 196, 258, 262, 271, 275,
318.
Invariable concomitance, 312, 814,
315.

Involuntary sin, as opposed to volun-
tary, 195, 203.

Irony, of the Buddha, 14.

Içvara, as incomprehensible, 285, n. 3.

31, n. 1.

Illusory precepts, 811.

Imagination, relation of, to sensation,

162, 244, 245, 305, 306, 308-10.
Immoral tendencies in the Mahāyāna,
295, 296, 298.

Impermanence, 56, 60, 92, 93, 167, 168,

I-Tsing, 159, 294, 298, n. 1.

Jains, 68, 94, 113, 137, 203.
Janaka of Videha, 32.
Jatilas, 113.

Jetavana, monastery, 149.

Jinas, or Dhyani-Buddhas, 271, 283.

JIva, as type of mortality, 57.
Jo-do-shu sect, 226.
Judgements, classification of, 812,
distinguished from perception, 188.

Kaccayana, see Pakudha.
Kakusandha, a Buddha, 27.
Kanāda, date of, 305, n. 8.
Kanika, 229.

Kaniska, 20, 154, 227.

Kant, 45, n. 1, 55, 264, n.

Kapila, nominal founder of the
Samkhya, 140.

Kapilavatthu, alleged connexion with
Kapila, 140.

Karli, seat of Mahāsāñghika school,
158,

Kaçyapa, legend of, 211, n.1.
Kaçуapa Mātañga, 218, n. 3.
Kaçyapiya, sect, 149, 150, 158, 168.
Kashmir, 152, 154, 155; decline in
monasticism, 297.

Kasiņas, form of meditation, 125.
Kassapa, see Purana.

Kassapa, the Buddha, 27; as teacher
of Çakyamuni, 212.
Kassapika, see Kāçyapiya.
Katyayaniputra 154.
Kesakambalin, see Ajita.

Kevaddha (or Kevaṭṭa) Sutta, 88, 47.
Kharavela of Kalinga, 32.
Khattiyas, 72, 121, 293, n. 8.
Khema, a nun, conversation of, with
Pasenadi, 60.

Koṇāgamana, a Buddha, 27.
Knowledge, limits of, 33-46; kinds
of, in Madhyamaka, 235, 236; in
Vijñānavāda, 242-4; 303-19.
Kuanyin, deity, 300, n. 3.

Lightness, appreciated by touch, 199.
Like, known by like, doctrine of, 195.
Limits of knowledge, 88-46, 285, 236,
242-4.

Links of the Chain of Causation,
99-105.

Livelihood, restriction of modes of,
permissible to monks, 116.
Logic, 303-19.
Lokayatas, 42, 184.
Lokeçvararāja, 299.

Lokottaravadin, sect, 149, 156, 157,
208, 209, 801.

Love, 117, 123, 134, 280.
Luxuries, restrictions on, 116.

Madhyamaka, 45, 66, 67, 74, 88, 112,
157, 158, 160, 173, n. 4, 225, 238,
235-41, 242, 248, 249-51, 266, 267,
273, 286, 810, n. 1, 819.
Magadha, 152.

Măgadhi, relation of, to Pali, 25.
Magic body, 271, 272.

Magic potency, thwarts natural law,

60.

Magic powers, of the saint, 129, 180,
193; also in the Yoga, 145, n. 1.
Magicians, power to withdraw soul
from a man, 111.

Mahadeva, 15, 212, n. 1, 213, n. 1.
Mahakauṣṭhila, Saṁgitiparyāya

ascribed to, 154.
Mahānidāna Sutta, 52, 76, 80.
Mahāpadāna Suttanta, 27.
Mahasanghika, sect, 148, 149, 150,

151, 156, 157, 158, 162, n. 1, 172,
177, n. 3, 188, n. 1, 208, 209, 210,
211, 212, 220, 222, n. 5.

Maitreya, Metteyya, 117, n. 1, 134,
211, n. 1, 289, 295.
Maitreya, alleged author of certain
works, 281, logical views of, 804,
805.
Maitreyanatha, Abhisamayālaṁkāra,
281, n. 1, 807, n. 4.

Makkhali Gosala, 79, 97, 113, 115.
Maluñkyaputta Suita, 62.

Man, changed into woman, 204.
Manichaean influence, on Indian
thought, 217, n. 1.
Mañjughosa, 293.
Manjucri, 226,

68.

Mara, part of, in Buddhist legend, 27,
72, 77, 80, 123.

Marriage, when permissible, 296, 297.
Marriage by capture, warning against,
120.

Married life, for a sage, 214, n. 2;
in Mahāyāna, 296, 297.
Masculinity, as a material deriva-
tive, 189.

Master and servant, duties inter se,
120.

Material compounds, 161.

Materialists, 42, 74, 118, 134, 816.
Mathematics, 89.
Maticitra, 229.

Matika, lists', as germ of the
Abhidhamma, 22.
Mătṛceta, 229.

Matter, or material form, 51, 57, 85,
88, 92-5, 101, 140, n. 2, 161, 168,
188, n. 1, 189, 190, 197, 198, 206,
207.

Maudgalyāyana, Prajñāptiçãstra, as-
cribed to, 154.
Māyāvāda, 261.

Meat, use of, forbidden, 295.
Mechanism of the Act, 203–7.
Medical science, division of topics in,

57.

Medicine, influence of, on Buddhist
ideas, 89.

Meditations, form of, in Hinayana,
80, 42, 43, 90, 119, 122-7 ; origin of,
144, 146 ; in Mahāyāna, 249, 288.
Memory, 84, 171, 177, 185, 198, 194;
of former birth, 40, 92-4, 129.
Mental compounds, 161.
Mental construction, in conscious-
ness, 244, 245; and see Imagination.
Method of argument, in early
Buddhism, 808, 304.

Metteyya, see Maitreya.

Middle term, nature of, 806, 307, 811,
812.

Mīmānsă, 234.

Mind, 85, 89, 102, 161, 168, 169, 195,
199, 214, 246, 253, 256.
Minds of others, saints' power to
know, 129.

Miracle, attending a Buddha's birth,
27; not essential part of Buddhist
doctrine, 35; resulting from in-
tuition, 193.

Misery, 56-60; origin of, 97-105.
Mode of transmigration, 207, 208.
Moggallāna, 19.

Moggaliputta, recorded on Stūpa at
Sanchi, 19.

Moggaliputta, see Tissa.
Momentariness, 92, 167, 168, 181-4,

189, 237, 238, 264, 265, 316, 317.
Monasticism, decline of, 297, 298.
Monkey-sleep, 194.

Morals, 114, 116, 203, 204, 277-86.
Motives for entering the monastic
order, 122.

Mysticism, Christian and Buddhist,

127.

Müla-Sarvästivådin, sect, 149, 158,
159. 1

Murderer, fate of, 206.

Nacre, mistaken for silver, 236.
Nagarjuna, 34, 156, 229, 230, 233,
254, 258, 261, 268, 307, n. 4.
Nāgasena, 77.

Nālandā, University of, 158.
Name and form, 51, 52, 54, 85, 98,
100, 101, 141, 179.

Nanda, story of, 204.

Nasik, seat of Bhadrāyaṇīyas, 158.
Nārāyaṇa, or Visņu, 29.

Nataputta, Mahāvīra, 136.
Natural causation, 112, 113.

Natural law, thwarted by magic
potency, 60, n. 1, and see Uniform-
ity of Nature.

Nature, 141, and see External Reality
and Matter.

Negative judgements, 312

Negativism, in early Buddhism, 45,
47-58; in the Mahāyāna, 237-41,
244-51.

Neoplatonic influence

thought, 217, n. 1.

on Indian

Nepal, decline of monasticism, 297.